Showing posts with label 50's. Show all posts
Showing posts with label 50's. Show all posts

Tuesday, August 11, 2026

Hedda














Director Nia DaCosta



actress Tessa Thompson

DaCosta and Thompson on the set

DaCosta and her lead cast
















 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

HEDDA          B                                                                                                                       USA  (107 mi)  2025  ‘Scope  d: Nia DaCosta

A little chaos is good for the gathering.                                                                                       —film tagline

A queer re-imagining of Henrik Ibsen’s 1890 play Hedda Gabler, which deals with the suffocating circumstances that women faced at the time, a woman trapped within a loveless marriage whose scheming has disastrous consequences, delving into the 19th century limitations, the search for meaning, and the destructive nature of boredom and unfulfilled desires.  One of the fathers of modern theater alongside Anton Chekhov and August Strindberg, introducing theatrical realism, Ibsen was profoundly influenced by Freudian psychology, delving into the exploration of human motivations and desires, creating complex, character-driven dramas that outside of Shakespeare make him the second-most frequently performed playwright in the world.  Confounding audiences for well over 100 years with the inscrutability of the character, wanting to be in control of her own destiny, but access is denied at every turn, posing the question, what is freedom, where there’s no real consensus whether she’s a liberated force or a monster.  In recent years, Hedda Gabler has been one of Ibsen’s most frequently produced plays, a deliciously showy role played by a variety of actresses that include Ingrid Bergman in a 1962 British television production, Maggie Smith in London in 1970 (directed by Ingmar Bergman), Claire Bloom in New York in 1971, Glenda Jackson winning an Oscar nomination in Trevor Nunn’s HEDDA (1975), Annette Bening in Los Angeles in 1999, Cate Blanchett in a widely acclaimed 2004 Sydney Theatre Company production, Isabelle Huppert in Paris in 2005, and earlier this year Katie Holmes at The Old Globe in San Diego.  Similar to the caged-bird feeling of Nora in A Doll’s House, this play also deals with a woman trapped by the conventions of marriage, as social constraints prevented women from having the right to make their own choices in life, as that was the exclusive right and privilege of the husband, leaving her having to awkwardly and sometime humiliatingly accept the consequences.  Described by the director as Ibsen’s “complicated women who make choices you don’t agree with,” the play was considered shocking and immoral when it premiered, a daring exploration of power, desire, and a woman’s refusal to be confined, as Hedda defied 19th century gender roles and societal expectations for women, so adding a queer and black element for the character may seem equally as subversive and provocative today.  In a desperate attempt to control her own destiny, Hedda becomes a master manipulator, which is her tragic flaw, much like Shakespeare’s Iago in Othello, discovering the capacity to get what she wants by manipulating others, like a puppetmaster controlling the strings, able to elicit change through illicit means, literally for her own amusement, where a daring lack of subtlety becomes her strong suit.  Rather than confine the setting to a single parlor like the stage play, the film expands the action to a massively sprawling country estate, complete with a lake and labyrinthian garden hedge to heighten the feeling of claustrophobia, where the costume and production design is stellar.  Told in five chapters, while the play has four acts, the film is set in the lush decadence of 1950’s England at the massive, recently purchased home of this newly married couple, Hedda (the unbelievably charismatic Tessa Thompson) and George Tesman (Tom Bateman), which they obviously cannot afford, as it’s well beyond their means, but George is an academic classics scholar with an all but certain university professorship awaiting him, yet he doesn’t exactly send his closeted queer wife’s heart aflutter, as he’s a white, mild-mannered, scholarly, and somewhat dull husband, revealing Hedda’s dissatisfaction with her life, including her disdain for George’s scholarly pursuits and the societal expectations placed upon her.  Thinking a safe, conventional marriage will bring her closer to privilege and respectability, it comes at the expense of her true feelings.  But the heavily mortgaged house that leaves them drowning in debt is for Hedda in an attempt to win her favor, giving her something that he thinks she wants, coming from an aristocratic background, where it’s more of a status symbol, even though they haven’t yet reached any degree of affluence, revealing the conflict between romantic ideals and bourgeois reality.  In the 1950’s, it was exclusively queer men who were routinely rounded up and arrested in England, as being gay was considered a crime until 1967, yet women were completely bypassed and ignored, as if they were invisible, where their sexual preferences simply didn’t exist.

Nia DaCosta worked with Tessa Thompson before in Little Woods (2018), a small independent gem, a story of women navigating life in poor rural America to confront the opioid crisis and pressing issues in women’s health care, while the actress has gone on to star in several commercial blockbusters, breaking ground as cinema’s first openly LGBTQ+ superhero in the Marvel universe, though she also starred in several smaller independent films, like Eugene Ash’s Sylvie's Love (2020) and Rebecca Hall’s 2021 #8 Film of the Year Passing, which are more searingly realistic, while this is a showcase role with a feverishly exaggerated theatricality to it, presenting a protagonist who defies the traditional heroic mold.  Having worked as a production assistant for Steven Soderbergh, Steve McQueen, and Martin Scorsese, DaCosta studied in London for her master’s degree in drama, which is where the idea of making Hedda biracial originated, as she believes it’s important to see “black women behaving badly” onscreen.  Essentially a British costume drama that was actually filmed at Flintham Hall, all taking place in a single evening leading into the dawn, with a vibrant jazz score composed by Hildur Guðnadóttir that does wonders with the flashy style of the opening credits, with its emphasis on drums and percussion, Hildur Guðnadóttir - Stolen Tale - Prepping the Party | Hedda ... YouTube (2:19), where the first thing we notice is Thompson speaking with a British accent, Hedda (2025) 'Where Should I Start' clip |Tessa Thompson ... YouTube (39 seconds), which is a bit startling at first, but it’s also given a classical Mildred Pierce (1945) structure, one of the first important “women’s pictures,” where the entire film is told in a flashback, yet what it really explores is the idea of a woman’s long sought-after independence.  This does the same through Hedda’s stifled character, a sensual free spirit who yearns for freedom but isn’t given the opportunity, so instead she exudes in her status as a sophisticated party girl, someone who is the life of a party, capricious, elegantly dressed, beautiful, and quick on her feet, where she’s the equal of any man, but they have income opportunities that she doesn’t, which leaves her seething in bitterness and scorn, even contempt, where her changing moods reflect the dizzying thought process that can be overwhelming to viewers, using a chameleon-like ability to adapt to the moment, where she’s every emotional state imaginable.  She grew up as the young and beautiful illegitimate daughter of the important General Gabler, where she was paraded around proudly on horseback, now lovingly preserving his collection of guns in a small box that opens only through a small golden key that she always wears around her neck, having a special fondness for shooting them.  Her yearning for beauty is synonymous with freedom, a concept that is at once existential and aesthetic, as the film concerns itself with female aspiration, yet her character is positively infuriating, completely cut off from a life she values, so instead she toys with the lives of others.  None of her friends thought she’d ever get married, as she flirtatiously broadcasts her role as young and unattached, beholden to no one, free from all societal conventions, thoroughly capable of holding her own with anyone, though now it’s clear she’s using her husband’s position to display unimaginable wealth and prestige, throwing a lavish dinner party for the social elite to help secure his position that will be one for the ages.  While George thinks this is all for him, Hedda has other ideas, as we discover that she’s something of an instigator who loves playing cat and mouse games, as we see her move from ecstatic, to sad, to bored, or in the next moment her inquisitiveness suddenly takes shape, as she plots just exactly what she wants to do, underscored by an inventive musical choice, percussion on wood, Vivace – Wood YouTube (1:53), a clever device that reflects the mechanism of her plotting.  Throwing such a lavish and luxurious party is a bit of a fairy tale, especially when the couple was so devastatingly strapped for cash, as the country was still living under post-war food rations (Rationing in the United Kingdom), which remained in effect until 1954, an element of the story that is completely ignored, though it does represent a time when women were being pushed out of the workforce for returning servicemen, a period obsessed with appearances, which is part of the suffocating reality of the times. 

Having been educated in many predominantly white institutions, DaCosta learned fairly quickly how black women are diminished in the eyes of others, understanding that she needed to be uncompromising in her vision.  The work of the Norwegian playwright Henrik Ibsen has transcended time thanks to his realistic approach to morality.  Of all Ibsen’s works, Hedda Gabler is the most detached, the most objective, a character-study through and through, where one cannot even call it a satire, exploring themes of power, freedom, and the societal constraints on women during the 19th century, illustrating Hedda’s struggle against her oppressive circumstances, where the tension escalates as she faces the repercussions of her actions, leading to a dramatic conclusion that reflects her desperate need for recognition in a world that limits her choices.  A lush portrait of a modern woman who is perfectly capable of compartmentalizing her internal thoughts, keeping them both evasive and elusive, belonging only to her and no one else, continually moving from room to room, from one moment to the next, making quick adjustments, finding new angles, new targets, where she’s an absolute delight in being such an unimaginably detestable character, yet she relishes the role, like something out of MEAN GIRLS (2004), continually confounding, sociopathic even, designed to repel audiences, and not easily understood by viewers, wondering why she does the cruel things she does, but it’s all about the power of manipulation.  Her malignant, self-serving egoism rises up uncontrolled, exposing her quick and subtle intellect, where the lavish spectacle is brilliant in coloring and rich in detail, beautifully shot in ‘Scope by Sean Bobbit (Steve McQueen’s cinematographer), as the entire party becomes a series of incidents which can best be described as accidents waiting to happen.  She hasn’t a single intellectual interest or moral limit, instead she languidly cherishes a petty social ambition that she immediately finds obstructed, as that academic position awaiting her husband suddenly finds a rival in successful author Dr. Eileen Lövborg (Nina Hoss, a gender switch from a male character in the play, who curiously played Hedda in a 2013 stage production), an outwardly lesbian former lover of Hedda’s who has just written a book revealing the hidden truths of human sexuality, with the assistance of her current lover Thea (Imogen Poots), that is expected to be revelatory and resurrect her career trajectory, which hit rock bottom during her time with Hedda, as she was an out-of-control alcoholic.  Hoss also displays an enormous range of emotions, from restraint and passion to sheer desperation.  To the complete dismay of her husband, Hedda has invited Eileen to the party, which is sure to prove interesting, just like her arrival, eyes fixated on Hedda across a ballroom, filmed as if both are floating on air, like co-mingling spirits.  The three of them, Thea, Eileen, and Hedda, are like the Three Witches from Macbeth, only queer, each having to fight to be able to decide what kind of life they want to live.  Accordingly, Eileen likes her chances of obtaining that coveted position, as it would give her prominence and stature, as well as economic freedom.  The film centers around Hedda’s desperate attempts to exert control over her destiny and the lives of her husband and his competitive rival, where it may be more about exacting revenge on the circumstances of a life that has made her a prisoner than it is about protecting her husband’s professional prospects.  Hedda can only think of manipulating Eileen, largely for having economic opportunities that are denied to her, so she wants to balance the playing field and take out her competition, using Thea, who she detests, as her foil for manipulating Eileen into doing what she wants her to do, which is create a scandal that will thoroughly diminish her stature.  To that end she devises a rather Machievellian plot to bring about her ultimate downfall, pressuring her, a disgraced yet recovering alcoholic, to get drunk, hoping to loosen her inhibitions and thoroughly embarrass herself in front of her prospective peer group, Hedda (2025) 'I Don't Drink' clip |Tessa Thompson, Imogen ... YouTube (1:42).  DaCosta invents a library scene that is not in the original play where Eileen cavorts with a room full of men, making them drinks and lighting their cigarettes with theatrical flair as she describes her sexual tales, but what was initially academically titillating suddenly takes a dour turn, leaving her defenses exposed, with the men leering at her like a thoroughly depraved whore.

All of these characters are grasping for power because they want to be in a better place, but suffocating social restrictions prevent that from happening.  Enraged at the box society puts her in, and at herself for being unable to pull her way out, Hedda thrives on impulse control, which gets her into a lot of trouble, always acting on a whim, yet never satisfied with where she finds herself.  The uncomfortable factor recalls Thomas Vinterberg’s THE CELEBRATION (1998), another film depicting an emotional all-consuming party over the course of a weekend.  Throughout the party, Hedda seems to cause mini-scandals by preying on the weakness of others, embellished in a crazy world of hedonism and gossip that borders on the ridiculous at times, Hedda (2025) I'm In Competition With That Woman Clip ... YouTube (56 seconds), while also, at least for brief moments, turning despairingly sexual.  Much like the over-the-top spectacle of the seemingly neverending Hollywood party in Damien Chazelle’s Babylon (2022), or the infamous 45-minute ballroom dance sequence in Luchino Visconti’s THE LEOPARD (1963), part of the visual appeal is creating this gorgeously brash spectacle, accentuated by an impressively grandiose all-glass chandelier in an all-glass interior space, so that when it falls, it makes the most dramatic impact, just part of the house of cards that Hedda constructs that will eventually fall, where the chandelier is the perfect embodiment of that.  What was originally intended to be a gloomily realistic, thought-provoking drama has been converted into a self-conscious piece of Sirkian melodrama.  As Hedda becomes more and more out of control, still hung up on her ex-lover, who may be the one true love of her life, bothered that she’s not more attentive to her coy flirtations, flittering here and there, making dangerous choices, moment to moment, never really thinking about the consequences, she strikes up the band to play, using anachronistic selections, creating this melodramatic emotional hysteria that is like a bubble that needs to burst.  When an important guest discovers his wife secretly having sex with another man in the supposed privacy of the outdoor gardens, all he can think about is exacting revenge, pulling out a gun, causing a commotion, but rather than shoot the man, he shoots upward, causing the chandelier to come crashing to the ground, creating pandemonium and pure panic.  The Chekhovian gun is an interesting device, because as soon as it’s introduced, viewers know nothing good can come out of it, so audiences simply wait for a developing catastrophe to happen, where full-blown tragedies happen fast and furiously at the end, delving into overwrought melodrama, with little context or explanation, relying upon visual elegance and symbolism, which ends up diluting the corrosive power and shock value of the play.  The men in the film are not developed, but feel like shadows of themselves, where their invisibility mirrors how women were viewed when the play was written.  Hedda is one of Ibsen’s most enigmatic and controversial female protagonists, as she embodies a profound conflict between societal expectations and personal desires, exploring her motivations, psychological depth, and the constraints imposed on her by a patriarchal society that limits her freedom and self-expression.  Through her actions and interactions with other characters, Hedda reveals a desperate attempt to assert power and autonomy in a world where she feels trapped by convention and devoid of purpose, challenging traditional gender roles by critiquing the norms of the surrounding world, while also shedding light on broader themes of freedom, manipulation, and existential despair, revealing symptoms of a postmodern anxiety.  Ultimately a complex character who defies easy categorization, exuding despair, a yearning for beauty, and a depth of soul that gives the character complexity and grandeur, Hedda’s tragic fate is a result of her internal conflict and her inability to reconcile her desire for control with the endless limitations imposed on her by society.  Unlike most other nineteenth-century writers, for whom the female characters could never be more than a foil for the male hero’s existential crisis, Ibsen dared to make a woman the bearer of his play’s most fundamental philosophical preoccupations, to turn this specific woman’s crisis into a scorching critique of the stifling repressive conditions of their times.  Like Hamlet, who is deeply challenging to understand, Hedda embodies humanity, tapping into the universality of women and what really constitutes freedom, which is a profoundly feminist move.

Nia DaCosta's Closet Picks  Criterion Closet on YouTube (4:56)

Sunday, April 19, 2026

Kerouac's Road: The Beat of a Nation


Kerouac and Neal Cassady

Kerouac with Joyce Johnson in the background


Joyce Johnson

W. Kamau Bell

Josh Brolin

Natalie Merchant

Matt Dillon



Kim Jones

Jean-Christophe Cloutier


Diana Langley

Faustino and Tenaj Melendreras

Amir Staten


Diana Langley and dog

Director Ebs Burnough


Kerouac at typewriter
















KEROUAC’S ROAD: THE BEAT OF A NATION                        C                                             USA  Great Britain  (91 mi)  2025  d: Ebs Burnough

My heart resides in a typewriter, and I don’t have a heart unless there’s a typewriter somewhere nearby, with a chair in front of it and some blank sheets of paper.                                         ―Jack Kerouac, Atop an Underwood: Early Stories and Other Writings, 1999, a compilation of more than sixty previously unpublished works

The only people for me are the mad ones, the ones who are mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing, but burn, burn, burn like fabulous yellow roman candles exploding like spiders across the stars.                                                                                                                                       —Jack Kerouac, On the Road, 1957

Apparently shown on American Airline flights, this is not your typical look at Jack Kerouac, author of the youth culture novel On the Road, published in 1957, though it was written in 1951, revised several times, recalling his reckless adventures of the postwar late 40’s, literally waiting years to get published, so by the time the book became a best seller, and the author instantly famous at the age of thirty-five, he was no longer that youthful adolescent figure he once was, making fame extremely awkward for him, as he simply could not see himself as an ambassador for youth, which may have contributed to his notorious drinking problem, dying at an early age of 47.  While Kerouac is the focal point, a countercultural hero who worshipped the American Dream, appealing to those longing for freedom and adventure, yet viewed more than half a century later, his influence is more recognized today, something he would probably never have believed, as it crosses through many cultural boundaries that didn’t even exist back then.  Directed by a gay black man who previously made THE CAPOTE TAPES (2019), which also dealt with another famous white male writer, the openly gay Truman Capote, with a variety of comments offered here from different perspectives, it’s not really the book that people are mentioning, or the personal influence from having read it, as it’s more about how youth culture has really been defined by the book, creatively rebellious and artistic, breaking free from conventional norms, leaving the nest of your parent’s house, where there’s a certain freedom in exploring what’s out there.  There’s a bit of a disconnect in the way traveling on the road in live-in camper vans is just not the same as hitchhiking on the open road, a liberty not available to most, as it would be much harder and more dangerous for gays, women, and blacks, so for the director the open question was how to broaden the road for all the people who couldn’t do it in 1957 and make it more inclusive.  The book seemed to be an organic, undiluted product of America, yet part of a life cycle, viewed as a way to reach a particular destination to somewhere else, where the author starts out so young and hopeful, where it’s a bit like a caterpillar morphing into a butterfly, as there’s a transcendent process taking place, with adolescence followed by the new experiences of young adulthood and being on your own for the first time, which is not always positive.  While there are recurring figures that include actors Josh Brolin and Matt Dillon, the always insightful musician Natalie Merchant, who sang “Hey Jack Kerouac” 10000 Maniacs - Hey Jack Kerouac YouTube (4:10), yet was inspired to write a new song for the film, “In the Land,” which plays over the end credits, and former friend and composer David Amram, Kerouac scholar Ann Charters, Québécois scholar Jean-Christophe Cloutier, editor of the original French writings of Jack Kerouac, novelist Jay McInerney, East Bay culture commentator and political provocateur W. Kamau Bell, host of United Shades of America, British fashion designer Kim Jones, who has a complete collection of his works, Kerouac’s former girlfriend and author Joyce Johnson, yet also just ordinary folks in contemporary verité storylines like Amir Staten, a young black student graduating from his private school in Philly to begin his journey attending Morehouse College in Atlanta, bi-racial and politically opposite empty-nester couple and frequent road travelers Faustino and Tenaj Melendreras, and queer 68-year old Diana Langley making a road trip to visit her estranged 91-year old father who all but ignored her after causing a lifetime of trauma.    

Hoping to introduce new audiences to the book, the real stand-outs are Natalie Merchant, who views Kerouac through a misogynistic lens, Joyce Johnson’s vivid personal reflections, with some excellent family background information provided by Ann Charters, so viewing this from a woman’s point of view is radically different, yet feels essential, while the black or queer road traveler’s take from the comfort of their cars is a distracting detour that just doesn’t work, as they have literally nothing to do with Jack Kerouac.  If that’s not bad enough, there is an offscreen voice rendition by Michael Imperioli of The Sopranos fame, a supposed Kerouac devotee reading various passages of the author’s writings, but they are not easily delineated from the voices of the rest of the film, instead getting jumbled into the mix, and really carried very little emotional weight.  Had they been highlighted differently, Kerouac’s words onscreen might have had more meaning, as there’s an unusual tenderness and compassion in how he viewed the rest of humanity.  He explored gender, sexuality, and queerness openly in his work during a time when it was rare to do so, and he wrote with deep empathy about marginalized people.  A prodigious reader and writer, who always thought of himself as being in the tradition of great writers who came before him, with each novel fitting into a different segment of his life, always centered around the idea of being a writer, the documentary includes vintage footage of Kerouac and his Beat Generation friends, like Allen Ginsberg and Neal Cassady, with some of the women acknowledging that they were an exclusive boy’s club, as women were typically excluded and not well-developed in Kerouac’s books, seen only in a subordinate role to the men’s nonstop adventures, and while representative of the times in which they lived, his writings are literally saturated with what many believe are demeaning sexist and misogynistic views.  Despite this, flawed as he may be, the myth and romanticism associated with Kerouac has affected each new generation, acting as a rite of passage for restless souls, instilling them with a driving force for freedom in an unflinching search for the meaning found in the chasm between idealism and reality, encouraging them to get outside their comfort zone in pursuit of new experiences, to engage in the world around them, whether it be life on the road, reading, poetry, or music, especially the liberating riffs of jazz, as we are all on individual journeys, yet at the same time desperate to be part of a community.  Heavily inspired by the work of James Joyce, particularly his autobiographical, stream-of-consciousness writing technique, one stark image that stood out was Kerouac’s own handwritten notes on Joyce’s seminal work, Ulysses, describing it as the greatest book ever written, as it elevates art to previously unforeseen heights, having a major impact on the Beats, a literary subculture movement who were always searching for a spiritual quest for greater meaning.  While barely mentioned when he was alive, it’s also made clear that Kerouac was bisexual, where homoerotic longing is a thread that streams through the work of the Beats, rejecting materialism in all its forms, and conventionality, casually experimenting with drugs and sex, while always celebrating spontaneous creative energy, with Kerouac idolizing and channeling his manic friend Neal Cassady in a spontaneous stream-of-conscious flurry in On the Road, with Cassady later appearing in half a dozen other works written by Kerouac.   

This is not really what anyone would expect, and there’s only a few sequences that actually stand out, as otherwise this is extremely dry, formulaic, and conventional, something Kerouac himself would probably have loathed.  The big surprise is that this is not so much about Kerouac, per se, but more about what the writer signifies in contemporary America, as the book started out with only an underground following, but interest has grown through the decades, where it’s now part of the mainstream, yet the film appears to be a skin-deep portrayal of Kerouac, where you have to sift through all the extraneous material to find pertinent information that actually matters.  A symbol of freedom, misogyny, white male privilege, and even the American interstate highway system that brought us all closer together in the 50’s, you have to wait about a half hour before you learn anything important about Kerouac’s life, mostly told in a brash manner by Ann Charters, who knew him personally and wrote his biography, revealing the loneliness behind his rebellious image while also detailing his creative process, often drawing connections between his life and his writing, specifically mentioning the outsider status of his conservative French-Canadian upbringing, the closeness to his mother, as he was clearly a mama’s boy, growing up in a working class environment, actually attending college on a football scholarship, so he was an athlete as well.  A book that inspired musicians Bob Dylan, Jim Morrison, Van Morrison, Jerry Garcia, and so many others, driven by a desire for 100% personal honesty, offering a model on how to live openly and freely, it’s curious that the extensive body of work beyond On the Road goes unmentioned.  And while this is not an idealized look at Jack Kerouac, as his life is often complicated and contradictory, he inspires each new generation to live in the moment, which is always a challenge, especially with all the distractions that exist today and the obsession with phones, but the words that he wrote still resonate and are reflected in modern culture.  One of the fundamental texts for discovering America, while at the same time discovering yourself, it’s an intensely realized experience that still exists on some level, as there’s always something bigger than ourselves.  When you return to the text, you encounter not just the book but also yourself, and who you were when you first read it, and all the iterations of your life that have followed, providing a changing perspective as one ages.  The director’s background is also significant, a theater major at Northwestern, an actor coming from the theatrical world of Broadway, and a political operative, as he’s the former White House Deputy Social Secretary under President Barack Obama and Senior Advisor to First Lady Michelle Obama in brand strategy and strategic communications, updating the Beat movement through a modern lens, moving from race and class to queerness and counterculture, the film explores how one book still challenges what it means to be free in America.  It may be a different country now, stuck in dangerous times as opposed to the postwar optimism of the 50’s, but the road map is the same, using a composite of novels, poetry, music, and drama, even the recollecting of dreams to evaluate that inner spirit that drives and moves people, that reflects the essence of our being as we make the choices of living our lives.