Showing posts with label Alain Gomis. Show all posts
Showing posts with label Alain Gomis. Show all posts

Tuesday, January 9, 2024

Rewind & Play


 










Director Alain Gomis











REWIND & PLAY                B                                                                                                 France  Germany  (65 mi)  2022  d: Alain Gomis

It brings tears to my eyes when I see the shit that my father was going through.                    —T.S. Monk Jr. from Rewind & Play - Forum 2022 

This is an oddly unorthodox little film that reveals the inherent harm in showcasing such a unique jazz artist in such a conventional light, entirely based upon two hours of unused archival footage from a December 1969 French television interview with Thelonious Monk before his final European concert tour performance at the Salle Pleyel in Paris, outtake footage we were never intended to see, where the utter indifference on display from interviewer Henri Renaud to the artist during the recording is difficult to watch, as the spotlight instead is on the sheer inadequacy of the white media who seem unqualified to tell his story, yet that doesn’t stop them from telling one anyway.  Throughout the interview on the French TV show Jazz Portrait, we painfully witness how Monk’s brief responses are immediately deemed unsatisfactory to his interviewers, and are interrupted, dismissed, spoken over in French, and edited out.  In stark contrast, the shots of him playing the piano allow his music to express the deeply complex humanity of the man, whose nature seems unfathomable to the television industry at the time.  Leaning over the piano, Renaud attempts to create an intimate setting, trying to engage the artist in an on-going dialogue, yet a production crew of at least a dozen are continually hovering nearby, walking back and forth, forced to endure retake after retake, showing a complete disregard for how they are affecting Monk’s curt responses, as the artist’s life is manipulated and trivialized to such an extent that in apparent frustration Monk gets up to leave at one point, but is convinced to stay through what appears to be hands-on physical restraint, revealing just how agonizing this insulting experience is to him, as he’s treated like a commodity they are trying to sell, like a packaged product, exposing the shocking disconnect between the black artist and the white media.  This is a film that is not for everyone, barely over an hour in length, yet it’s a reflection of the casual racism that existed in the 60’s, as the KKK’s influence in the American South was everpresent in the region, where arrests, bombings, and murders of blacks, as well as whites sympathetic to their cause, were all too commonplace, while France was fighting colonial wars in a misguided attempt to hold onto their control of black African colonies.  Made by the director of Félicité (2017), born of a Senegalese father and a French Guinee-Bissau mother, Alain Gomis studied art history and earned a master’s degree in cinematographic studies at the Sorbonne.  What this film exposes is how easily black history is erased, as one of the preeminent jazz artists of our time is literally silenced before our eyes, his words purged from the record, and replaced by a dismissive white establishment that prefers to tell a more palatable version to mainstream audiences that is free of controversy, but it amounts to censorship, an act filled with controversy, especially for artists who are the poets of each generation.  However, it’s an immersive experience where you’re in the presence of Thelonious Monk for one solid hour, yet it’s also a revealing look at how celebrities are packaged, and how black entertainers, in particular, are infantilized, placing words in their mouths supposedly to protect them from themselves, where what amounts to friendly intentions become misrepresentation, which, as it turns out, is fairly typical of the daily black experience even today.

The clips include his arrival at the airport, when passengers actually exited planes to the ground, walking outdoors to the gates, accompanied by his effervescent wife Nellie (wearing très chic eyeglasses), meeting up with Renaud at a bar for a quick drink before heading into the Montmartre television studio.  Easily the most watchable aspect of this film are the lengthy piano passages from Monk, as there is no one else on the planet who plays like him, universally respected by his peers.  We have seen rare glimpses of his massive talent on display mixed with his quirky personality in Charlotte Zwerin’s documentary portrait, Thelonious Monk: Straight, No Chaser (1988), which catches him in his element, friendly, honest, and gentle, with a brooding shyness when seen alongside personal friends and other jazz artists.  But those friends are missing here as he’s subtly demeaned and denigrated by an imperceptive TV crew, where it’s a shock how much he was disrespected, offering no window into his artistic vision, and no background whatsoever other than Renaud’s repeated attempts to fill in his own personal narrative, much of which is filmed after Monk has left, creating an eerie impression of just how thoroughly manipulative the media can be.  Instead Monk is left alone in this onslaught of casual disregard, peppered with absurdly meaningless questions, where his discomfort is etched all over his face, sweat constantly dripping under the lights, where his only refuge is quietly tuning them out while playing the piano.  The editing scheme reveals just how chaotic this experience must have been for him, as there are repeated stops, asking the very same question all over again, sometimes in French, each time expecting a different answer more to their liking, leading to lengthy periods where he is made to sit and wait while they sort things out in French, becoming a pointless exercise in futility.  Even when he offers extended, contemplative answers, they incredulously cut off what he actually says, with Renaud claiming “it’s not nice” to mention the bad experiences he had when he first came to France, promoted as the star performer yet he couldn’t bring along his own musicians and had to play with people he never met before, and was paid substantially less than the other musicians.  There’s a brutality to this experience, where honesty is considered far too real for television, as they continually reject what he has to say, yet he never loses his composure, even as it becomes evident that it’s absurdly impossible to say anything at all except what he can express through the piano.  Henri Renaud is not a journalist, but a fellow jazz pianist who has apparently spent some time with Monk in America, even been to his home, but the awkwardness between them is blisteringly apparent, with Renaud never making any adjustments in his style, never taking the artist aside to apologize for the delays or offer any degree of warmth or comfort, never asking how he feels, instead he blazes through each take with the same degree of callousness, turning the spotlight on himself, showing no regard to Monk whatsoever, an example of the formulaic struggles artists face when attempting to expand their audience.  The apt title mirrors the disordered interview style, yet also may be a reference to turning back the clock, suggesting conditions for minorities haven’t really changed in the last half century.     

To many whites viewing this film, they will see nothing out of the ordinary, wondering what all the fuss is about, likely seeing no signs of racism, but the condescending and paternalistic treatment of such a renowned jazz artist is simply astounding, showing no deference to his mood or what he has to say, as he is the star of the show, yet he is not treated like a star, where the studio’s suppression of his voice, never allowing him to express himself in his own words, and the demeaning, stereotypical treatment of such a jazz legend is shameful and deplorable.  Other than getting up to leave, Monk never loses his cool, remaining calm throughout the entire ordeal, occasionally questioning whether it’s actually worth it with the constant interruptions, thinking they’d make better use of their time going out for dinner, as this pretend version of “relaxed” is exhaustive, certainly taking its toll, leaving the artist fatigued after ten years of touring, with Monk making only rare public appearances after this.  Much of this is told in extreme close-ups, becoming a photo essay of the expressions on his face, rarely capturing this degree of intimacy with such a legendary artist, yet the distance between them is inescapable, with Renaud wanting to show admiration, yet the inept nature of his questions shows an innate insensitivity, while his aloof demeanor suggests a total stranger, offering no personal or musical insight, no hint of the artist’s sensitivity, where they may as well be on distant planets.  If truth be told, Monk was a misunderstood artist his entire career, with his angular, often dissonant, and percussive style of play, where it took him more than a decade to be recognized as one of the greats, yet this reputation for “difficulty” followed him his entire lifetime.  Surely Renaud is aware of this, as he was a musical consultant for Bertrand Tavernier ‘s film AROUND MIDNIGHT (1986), based on Monk’s most famous composition, yet he bulldozes through this material without ever paying honor and respect to the man himself, where there is an abyss between them.  It’s not Renaud who will be playing at the Salle Pleyel, it is Monk, the second-most-recorded jazz composer after Duke Ellington, and a supreme artist at the height of his career, yet we never get this impression during the interview.  Instead it is beset with clumsy technical difficulties, which the director amplifies with an ungainly editing structure using outtakes, accentuating silences, deleting sound altogether, highlighting the repetitive technical glitches, where he’s forced to do yet another take, making this uncomfortable to watch, as viewers really want a taste of Monk, and they get it in beautifully extended passages of I Should Care, Thelonious, Crepuscule With Nellie, Ugly Beauty, Don’t Blame Me, Reflections, Epistrophy, Monk’s Mood, Round Midnight, Meet Me In Dreamland, Coming on the Hudson, and Nice Work If You Can Get It, but they also get the infuriating confusion associated with the so-called interview that goes awry.  A companion piece to Terence Dixon’s Meeting the Man: James Baldwin in Paris (1970), where a clearly defiant James Baldwin was angrily resistant to the direction the naïve white filmmaker was taking him, yet to his credit, Gomis edits the film in the manner of Monk’s playing, filled with the physicality, abrupt changes of tempo, and harmonic dissonances that define his unique style, never trying to appease listeners, instead shattering boundaries.  Not an easy watch, but one that opens our eyes to how easily history is eradicated at the expense of the truth.        

Tuesday, December 19, 2017

Félicité






Director Alain Gomis
 


















FÉLICITÉ                  B+                  
France  Germany  Senegal  Lebanon  Belgium  (129 mi)  2017  d:  Alain Gomis      Official site

Winner of the Silver Bear (2nd Place) at the Berlin Film Festival, and among the nine finalists for Best Foreign Picture, this film takes place in Kinshasa, the post-colonial capital of the Democratic Republic of the Congo, shot with a cinéma vérité style by French cinematographer Céline Bozon, whose handheld shots of the cluttered city streets are transporting, literally immersing viewers into the heart of Africa.  But this is largely a character study of Véro Tshanda Beya Mputu as Félicité, a fiercely independent Afropop singer fronting the Kasai Allstars in a small Kinshasa night club that pulsates with drink and noise and rowdy customers, but music is the lifeblood of the city, providing a feeling of gritty authenticity in a faraway region of the planet.  In fact, the film seems to have been written with this musical group in mind, a composite of five different ethnic groups from the region, each with their own language and musical traditions, seen in performance here Kasai Allstars - "Drowning Goat (Mbuji Mayi)" - YouTube (9:55), but the soundtrack can be heard on Spotify, Around Félicité by Kasai Allstars on Spotify, yet their constant presence throughout the film is such a distinguishing feature, along with a local orchestral group seen elsewhere playing several passages from the symphonic music of Arvo Pärt, from the familiar refrains of Fratres (10:39), heard in films like Winter Sleepers (Winterschläfer) (1997), There Will Be Blood (2007), The Place Beyond the Pines (2012), and The Club (El Club) (2015), to a chilling liturgical work, Orchestre Symphonique Kimbanguiste / My Heart's In The Highlands (2:28), where the stark cultural contrast between Europe and Africa couldn’t be more remarkable.  This music frames the film, adding color and texture to the resilient story of Félicité, a larger-than-life figure whose freedom is challenged by a series of tragic events that tests her endurance, that chops her down to size, leaving her mortally wounded and exposed, never more vulnerable, even humiliated, where her unconventional response is not what you’d think, finding her own way to survive through a minefield of patriarchal oppression designed to diminish her spirit and leave her defeated.  Yet somehow in a landscape of rampant poverty and overt sexism, she endures, where the exhaustive Odyssean journey typifies her perseverance and enormous willpower, summoning untapped reserves of inner strength through the power of mythology and ancestral appropriation, as elements of the surreal mix with a searing social realism, creating an extraordinary synthesis of mind, body, and soul to recapture the essence of her indomitable spirit.  

This is a film where art is viewed as nourishment for the soul, particularly in the use of music, literally providing sustenance to the needy, allowing society’s fallen figures to draw strength from the vast reservoir of Kinshasa music, tapping into a cultural vein as needed, helping fuel their recovery.  At the outset, Félicité is a single mother raising a 14-year old son Samo (Gaetan Claudia), having rid herself of an abusive husband, where she’s free to live the way she wants, on her own terms, independent to a fault.  Her biggest problem is a broken refrigerator, turning to a local handyman of questionable repute, Tabu (Papi Mpaka), as he’s a loudmouth at the club, seen as something of a drunken rabble rouser in the earlier nightclub sequences, but everyone has a right to earn a living.  Promising a new working fridge for $150 dollars, she’s particularly hard on him, despite his burly frame and poetic charm, somewhat dazzled by her oversized beauty, but she notes humorously that to her he’s still a tiny man, rushing out the door with more important things to do.  Yet the next time we see her perform, she whispers in his ear not to get drunk, as she needs his equipment to work.  In this manner, she allows him into her life, amused by his headstrong pursuit of her charms, where she’s willing to give the guy a chance despite his shady reputation as a drunk and a womanizer.  They have an easygoing manner about them, but it’s clear she’s the boss, the stronger of the two, with an acid tongue, yet her fiery resolve is exactly what he adores about her.  The same could be said for the director, as initially this actress was chosen to play a minor role, but Gomis became more and more intrigued by her, fascinated by her irrepressible screen presence, eventually crafting the entire film around her beguiling persona, while at the same time expanding the repressive limits of questionable Western standards in considering a more healthy image of a leading female role.  But her world crumbles when she’s notified that her son was in a serious motorcycle accident, lying in bloodied bandages at the hospital where patients are stacked up next to one another.  Immediately she discovers the Kafkaesque Congolese system of medical care, as it’s provided on a cash up front basis, as he will be moved to a better room, or provided the needed medications, and even the necessary surgery to repair a broken leg only once she produces the money.  This kind of dilemma can bring a family to financial ruin.  Making matters worse, she is fleeced out of the pharmacy money by another woman sitting at the bedside of the neighboring patient, who graciously offers to run the errand for her, but never returns.  Her trust was earned through a con act, pretending to be the relative of a sleeping patient, but once he awakes, he hasn’t a clue who she was. 

With that, Félicité’s spirit is tested like never before, as her son’s health depends on her, racing against time, revisiting friends and family, including the musicians she works with, where her door-to-door mission is similar to Marion Cotillard in Luc and Jean-Pierre Dardenne’s Two Days, One Night (Deux jours, une nuit) (2014), literally begging others for help, but still coming up short.  It alters the rhythm of the film, adding a despondent tone of gloom, scrounging for what little she can rustle up as she visits the various neighborhoods of the city, offering a panoramic view of the African world, showing bustling streets with plenty of activity, including the brutal beating of a petty thief, becoming crushed when people are unable or unwilling to help her, like her ex-husband who gloats at her weakened disposition, taunting how she used to be so proud, sneering at how “You puffed out your chest.  You wanted to be a strong woman,” feeling triumph now that she is on her knees, reduced to begging, showing no mercy, treating her with utter contempt, blaming her for failing their son, who continues to lie in filthy conditions, becoming a crisis of confidence, enveloping her world with a profound sadness.  Out of pure desperation, having nowhere else to turn, she arrives at the door of a local gangster pretending she has some urgent business with him, who throws her out when he sees what she’s up to, but she clings to the feet of the security detail, getting battered and beaten, wailing at the top of her lungs, causing such a commotion that the man pays her off just to get rid of her.  By the time she finally arrives with the money, she discovers her son’s condition took a turn for the worse, losing plenty of blood, where they were forced to amputate his leg to save his life.  Both she and Samo are heartbroken, falling into a deep depression where dialogue becomes superfluous, as Félicité traverses an abstract spirit world, exploring a darkened forest in a dreamlike nocturnal night with barely visible images, entering a shadow world, much like the Orpheus underground of Jean Cocteau, wading into water, crossing a wide river, eventually encountering a mythical animal, an okapi, on the other side, which she embraces, blending the surreal with the real, as if purging her sins, adding a mystical element of transformation.  In what is largely a realist drama, this is a particularly alluring aspect of the film, adding magical elements that permeate through the recovery process.  With Tabu’s help, he carries her son home from the hospital, but he refuses to even attempt to use the crutches, instead drowning in his own self-pity.  Tabu has a quiet influence, however, adding warmth, being there as a non-judgmental paternal example, not making any demands on either Samo or Félicité, allowing them to make their own way, with Félicité finally acknowledging, “I like your way of being,” even as she finds another woman lying in her bed.  Tolerance has its virtues, as the music heard throughout adds its own healing force, providing a recuperative power that allows both to recover, finally fixing that damned refrigerator by the end, coming full circle, delivering a hard-earned smile.  This is an unsentimentalized film about facing one’s hardships, where even the loftiest souls among us must come down to earth and face their own spiritual resurrection.