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Jerome Robbins (top) and Robert Wise
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Jerome Robbins (left) and Robert Wise
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Jerome Robbins working with George Chakiris
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Jerome Robbins working with Russ Tamblyn
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The Jets on the set
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Jerome Robbins with the dancers
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Rita Moreno working with Jerome Robbins
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Rita Moreno having a moment
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Jerome Robbins (left) and Robert Wise with their Oscars
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Chakiris, Robbins, Wise, and Moreno (left to right)
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Stephen Sondheim (left), Leonard Bernstein, and Robbins
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Stephen Sondheim
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Sondheim and Bernstein
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Leonard Bernstein
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WEST SIDE STORY A USA (152 mi)
1961 ‘Scope directors:
Robert Wise and Jerome Robbins “Things are alright in America / If you’re
all white in America.”
As Allen Ginsberg was constructing the beat imagery from Howl (1956), “I saw the best minds of my
generation destroyed by madness,” some of the generation’s better minds were
working on this film which followed the 1957 Broadway production, including
exquisite music from Leonard Bernstein several years after composing the music
for On
the Waterfront (1954), his only two film scores, socially relevant lyrics
from Stephen Sondheim in his first assignment, the brilliant Jerome Robbins
doubling as the choreographer and co-director along with Robert Wise, who
worked as Orson Welles’ film editor on CITIZEN KANE (1941) and The
Magnificent Ambersons (1942). This
collection of artistic forces, like the perfect alignment of the stars, defines
what’s so special about this film, creating an abstract, thoroughly modern work
that brilliantly synthesizes artifice with social realism through dance
movement, amusingly clever lyrics, gorgeous melodic tone, excellent camerawork
that creates pace through kinetic energy, and a heartbreakingly sorrowful story
that parallels the tragedy of Romeo and
Juliet, but with a different outcome.
Noted for its shifting rhythms, spectacular music and unusual economy,
one of the shortest books in musical theater, it brilliantly intermingles
lyrics and dance to provide marvelous insight into character, where we become
intimately familiar with the leads. The
sheer magnificent beauty of this ‘Scope film is undeniable from the quiet
opening aerial shots over Manhattan to the Saul Bass designed end credits. In terms of both historical timing and
political messaging, West Side Story
responded to the Civil Rights Movement by putting race and immigration on
center stage. With its bold artistic
vision and unflinching engagement with social concerns of the day, like racial
unrest, urban gang violence, immigration, and altercations with the police, the
Broadway production opened at the exact same time as the forced racial
integration of Central High School in Little Rock, Arkansas, a landmark moment
in the Civil Rights Movement, when President Dwight D. Eisenhower dispatched
federal troops to force an all-white school to enroll nine black students. In his personal copy of Romeo and Juliet, now housed at the Library of Congress, Bernstein
wrote that West Side Story was “an
out and out plea for racial tolerance.” As
this is largely a clash of cultures, where whites feel threatened by the Puerto
Rican Spanish invasion into their neighborhood, the warring gangs represented
immigrant groups at different stages of assimilation, as the Sharks were newly
arrived Puerto Ricans, derided for their distinct differences, while the Jets
were initially identified as “Polacks” in the theatrical show, having arrived
in the U.S. a generation or so earlier. Racism
was rampant in New York City, much as it was across America when this movie
took place, where the police are white and blatantly favor the Jets over the
Sharks. Realistic casting might have
helped delineate the differences between the rival gangs that share the same
turf, instead Natalie Wood, fresh off her Academy Award nominated performance
in SPLENDOR IN THE GRASS (1961), plays Maria with a fake accent, the young
Puerto Rican girl who falls for Tony, Richard Beymer (Benjamin Horne on Twin Peaks thirty years later), an
ex-Jet, where time literally stops when their eyes meet across a dance floor. Looking back, what work against it are the
limitations of its own era, where whites were typically cast as the leads even
when portraying other ethnic backgrounds, more egregious was the despicable
practice of brownface, darkening the faces of Puerto Ricans, including Rita
Moreno who is Puerto Rican, along with various racist stigmas, such as the
prevalence of inaccurate accents and offensive remarks, with the movie as well
as the Broadway version exporting dangerous stereotypes. Most Puerto Ricans who grew up in America
find the musical outdated, like something their grandparents may have liked,
finding the dialogue reprehensible, something no self-respecting Puerto Rican
would ever say. While the musical is
supposed to be a representation of the Puerto Rican experience, unfortunately
the storyline relies upon stereotypes, with some believing it’s a betrayal of
their culture. There was a massive Puerto
Rican exodus from the island in the postwar period of the late 40’s and early
50’s, many moving to Spanish Harlem in New York, presumably in search for a
better life for their families, immigrants who have their own national
identity, defined primarily by their Hispanic roots and values, and by having
Spanish as their language.
On an interesting note, the on-location slums that were used
to provide authentic backgrounds, in contrast to the dream-like atmosphere,
were leveled after the film to make room for the Lincoln Center. The street where the film was largely shot
was W. 61st Street, which is where Lincoln Center is now situated, but they
didn’t have a playground. For that, they
moved to E. 110th Street in a Puerto Rican neighborhood in East Harlem, often
juxtaposing both neighborhoods into the same shot. Essentially a biracial love story that takes
place during an era of urban renewal and gentrification, depicting a fight for
urban space, where Manhattan is divided territorially, economically, and
ethnically, with different racial groups perceiving any existing space as
“their” neighborhood, often breaking out into gang turf fights generated by bigotry
and race hatred. Rita Moreno as Anita
plays a controversial role, as her character actually exhibits scorn for her
homeland and is in support of total assimilation, at odds with her own boyfriend
Bernardo (George Chakiris), who discredits her exaltation of the American
dream, believing they are living a different reality. However, she is a force of nature in this
film, never anything less than superb, as if finally offered the role of a
lifetime to play exactly who she is and she easily outshines everyone else in
the film. Check her out in the fabulously
upbeat “America,” West Side Story(1961) - America
YouTube (7:54), one of the most
rhythmically energetic and vital hits in the history of Broadway musical comedy
(also a racist and defamatory excoriation of Puerto Rico, with lyrics softened
for the movie version), where she simply sizzles on camera, kicking those legs,
strutting her stuff, and relishing her moment to shine, winning and Academy
Award as Best Supporting Actress. While
this may be a racially polarizing experience, it also feels as if it’s been
placed in a time capsule and we have the opportunity to look back to earlier
times and revel in the extraordinary complexity of the work. On Broadway, this number was performed only
by the Shark women, but in the film, Jerome Robbins brought in the boys to
elevate the material, adding a lot more pizzazz, often changing the tempo,
adding complexity to their dance routines.
Why they dubbed Moreno’s voice with Betty Wand in the fiercely personal “A
Boy Like That” in the “I Have a Love” duet with Maria, West Side Story - A Boy
Like That (1961) HD - YouTube (4:14) remains a dubious decision as her
instant shift of mood in that scene from downright hatred to sympathy is truly
remarkable, as she couldn’t have been more “in her element.” Natalie Wood’s voice was also dubbed by Marni
Nixon, a professional dubber who also sang Audrey Hepburn’s part in MY FAIR
LADY (1964) as well as Deborah Kerr’s in THE KING AND I (1956), while Jimmy
Bryant dubbed all of Richard Beymer’s songs.
This sort of thing simply wouldn’t be done today, but that speaks to
social progress within the movie industry itself. The songs themselves are as sublime as ever,
as this is one of the best scores ever written in American musicals where the
range of emotion is simply outstanding, from rousing jubilation to petty humor
to first love to unadorned hatred to raw, agonizing grief. But cinematically the dance interpretations
are what really excel, as the constant motion makes excellent use of the entire
widescreen, and the dances are always in character, reflecting the angry
sarcasm directed across gang lines, contrasted against the quieter, more
personalized solo moments. The gang
leaders themselves are excellent, Russ Tamblyn as Riff, the hot headed leader
of the Jets (also making his career reprise thirty years later as Dr. Jacoby in
Twin Peaks) and George Chakiris as
Shark leader Bernardo, Maria’s down to earth older brother and Anita’s
boyfriend, a guy who previously escorted Marilyn Monroe in the “Diamonds Are a
Girl’s Best Friend” Marilyn Monroe
Diamonds are a girl's best friend YouTube (5:35) number from GENTLEMEN
PREFER BLONDES (1953). So there’s talent
galore in this film and you feel it from start to finish, the top grossing film
of 1961, winning 10 Academy Awards, including Best Picture, Best Director, and
Best Actor, becoming the biggest Oscar-winning musical of all time.
The film is as timeless as the music, as it’s a staged
musical shot on location in the streets of New York that’s actually about
something that remains socially relevant fifty years later. Unfortunately, the mindset of neighborhoods still
remains closed where people don’t accept outsiders, where racial hostility is
rampant, and even with the election of the first black President, there isn’t
an ounce of sympathy for new immigrants.
America remains divided along racial lines and still does not exactly
embrace interracial romances within the family.
At the time of release, even with hatred and bigotry built into the
storyline, much of the racist aspects were completely overlooked, largely by
white critics who had yet to grapple with this subject, instead accentuating
the urban problem of juvenile delinquency, a new phenomenon evidenced by Blackboard
Jungle (1955), yet there is no presence of blacks at all in this film, with
racism the elephant in the room that nobody wished to talk about. It is the underlying current of the entire
musical, responsible for the jarring events that do occur, yet if you listen to
Stephen Sondheim, “Many people think West
Side Story is about prejudice, and I suppose it is, if you look at the
text, but that’s not really what it’s about, it’s about the theater. It’s about how to use music and lyrics, and
book, to combine in a sort of new way, not that we tried to do it new, it’s
just that’s the way it turned out, because it seems to be a musical, but it’s
about movement.” According to Arthur
Laurents, who wrote the book of the musical, “You couldn’t do a story where
there were going to be murders, and attempted rape, where there’s bigotry and
hatred, you couldn’t do that in conventional musical comedy style.” So according to the original authors, what
transformed this piece was the ballet and jazz-like dance movements that took
the place of the action, as it was a stand-in for all the built-up energy and
emotion, both hostile and heartwarming, with kinetic bodies in motion telling
the story, providing character through their individualized dance movement. That this film is able to deal with such complex
issues through song and dance is a testament to its concept and design,
brilliantly exemplified by the “Quintet” sequence that takes place before the
rumble, West Side Story -
Tonight Quintet and Chorus (1961) HD YouTube (3:19), which is pure Sondheim
carried out to a stunning musical climax by Leonard Bernstein, where five
separate characters are lost in their own thoughts, each wondering what’s going
to happen, all singing various melodies and themes simultaneously in a truly
bravura moment in the film. Impossible
not to have a weak spot for “One Hand, One Heart,” West Side Story (1961) - One
Hand, One Heart - YouTube (3:01), which has such a sacred feel that it
could be sung in church, to the whispered anthem of crushed hopes and dreams
reflected in “Somewhere,” West
Side Story 1961 - Somewhere - YouTube (3:19), dreaming of that mythical
“place for us” where hatred subsides and everyone finally accepts one
another. What was particularly
compelling was the youth of the performers, a contrast from the Gene Kelly and
Fred Astaire musicals, bringing contemporary movement into the theater,
creating such a wildly imaginative, wonderful depiction of youth’s idealized
expectations which collide with reality at some point, sending a jarring
message to those in the audience, as we’ve all been there. We’ve felt exactly as Maria has, a girl who
dreams that things will be different, and most likely never handled the
situation with as much grace as she does when she discovers it isn’t. Death is a prominent theme, foreshadowed
throughout by the lyrics, especially in the love songs, “Only death will part
us now,” but the integration of life and death, love and hate, and ultimately
joy and sorrow is as dramatically powerful here as any other musical on
record. Repeatedly staged in high school
and college productions, along with regional theater revivals, this is one of
the most often-produced musicals all across America, yet it works both as a staged
Broadway musical and a cinematic experience, where the striking visual
originality of the film, especially blown up to 70 mm, may best encapsulate the
full scope of the drama.