![]() |
Hayao Miyazaki at work |
THE BOY AND THE HERON (Kimitachi wa dô ikiru ka) B Japan (124 mi) 2023 d: Hayao Miyazaki
Aging directors are a prominent theme of the day, with recently released films by Martin Scorsese at age 81, Ridley Scott at age 86, Ken Loach at age 87, to which we can add Hayao Miyazaki at age 83. It’s an interesting phenomenon, as these old guard directors have in many ways defined their respective generations, setting the standard for others to follow. In the world of Japanese animation, Miyazaki literally has no peers, standing out as the last of the hand-drawn animators who painstakingly construct each shot in a cinematic universe that has otherwise been taken over by computer generated imagery, like Disney (Disney's Computer Animated Movies) and Pixar (List of Pixar films), where their shift from hand-drawn animation to CGI animated films has led to their skyrocketing box office success, where FROZEN (2013) became the first Disney animated film to gross $1 billion at the box office, while for Pixar it was TOY STORY 3 (2010), which actually features Miyazaki’s Totoro as a character. While that’s what kids in America are drawn to today, there is really no one else in the entire universe of film like Miyazaki, a living legend and beloved visionary in a category by himself, standing at the apex in the world of animation, which never gets the same credit as live-action film, yet animation is cinema, and the depth of Miyazaki’s artwork has no peers, described by Guillermo del Toro as working on the same level of artistry as Mozart and Van Gogh. Already destined for immortality, films like this simply aren’t being made anymore, though occasionally the director seamlessly blends computer-generated imagery into his own works (water, for example). Co-founder of Studio Ghibli in 1985, now entering the seventh decade of his career, Miyazaki is a revered, one-of-a-kind artist whose brilliant aesthetic mixes perfectly composed craftsmanship with recurring themes of humanity, introducing a striking maturity for young viewers, where simplicity is combined with the profound. Renowned for telling stories about resourceful children navigating their way through tragedy and adversity, merging the fable-like inspiration with characters placed in realistic and historically well-defined contexts, Miyazaki leaves a lasting legacy for future generations, yet because of the exacting standards he sets for himself and his studio staff, Studio Ghibli has been unable to find a worthy successor. Making his first film since The Wind Rises (Kaze Tachinu) (2014), a fictionalized homage to aeronautical engineer Jiro Horikoshi, who designed the Zero fighter plane, the Japanese title of this new film references the 1937 novel How Do You Live? by Genzaburō Yoshino, initially published as a series for young people, becoming a defining coming-of-age book of the postwar generation emphasizing spiritual growth, coming at a time when society rewarded boastfulness, unlimited confidence, and self-promotion over integrity, kindness, and simplicity, turning into a morality tale that suggests viewing oneself at the center of the world is a mistake, encouraging young adults to think about what lies beyond themselves as they strike out on their own. The book was given to a young Miyazaki by his mother, having a profound influence on his life, mixing elements of his own autobiography into the dreamlike story, which is not an adaptation of the book, instead turning this into a fantasy adventure that draws inspiration from Lewis Carroll’s Alice in Wonderland and Antoine de Saint-Exupéry’s The Little Prince, yet also feels like a child’s version of Homer’s The Odyssey, with a young child entering a magical world fraught with a series of inherent dangers, yet also filled with unparalleled beauty and seemingly unfathomable mysteries before returning safely home to his family.
Set in 1943, the penultimate year of the Pacific War, as the 12-year old protagonist, Mahito Maki, is modeled after Miyazaki’s childhood, losing his mother Hisako who is killed in a hospital fire during the hectic opening moments as air-raid sirens pierce the night in the firebombing of Tokyo, where people appear as ghostly phantoms, a blur of fear and fire compounding a feeling of helpless chaos as Mahito frantically races through a panicked crowd to try and reach her. A year later Mahito’s father Shoichi remarries his wife’s younger sister Natsuko, and similar to Miyazaki's father, owns an air munitions factory that manufactures fighter plane components for the Japanese Imperial Army, with the family evacuating from the city in order to avoid the relentless American bombing campaign, moving to his bride’s more peaceful countryside estate, where they live with several old maids. Suffering from inconsolable grief afterwards, the transition is particularly hard on Mahito, finding it difficult to accept his stepmother, where an incident of bullying at his school reveals a rigid class system, where most of his classmates come from unassuming farming families who resent the upper class city kid, which leads Mahito to injure himself to avoid having to return, and during his convalescence he discovers Yoshino’s book with an inscription from his mother, who never got a chance to give it to him. Encountering a gray heron that seems to be taunting him, it lures him down a rabbit hole at an overgrown, abandoned tower that seems steeped with mystery, supposedly built by a man who amusingly “read too many books and went insane.” Warned not to approach, as it’s dangerously dilapidated, with no upkeep whatsoever, his curiosity gets the best of him, as the heron claims his mother is still alive and only entering the tower can save her. Hesitant at first, refusing to believe what he hears, suspecting it’s a trap, Natsuko, who is pregnant, inexplicably disappears into the tower one day, so he enters with one of the old maids to save her, but they quickly find themselves caught in an alternate universe where the heron can actually speak, discovering he is actually a small man inhabiting the heron’s body, who somewhat reluctantly ends up serving as his guide throughout this strange netherworld that seems to abide by its own rules, at times feeling more like a nightmare. Grappling with inner conflicts and insecurities, Miyazaki emphasizes the transformative power of overcoming personal challenges, drawing a distinction between the film and Yoshino’s novel, yet both share an existential theme of finding yourself at a moral crossroads, forced to make decisions as you mature, learning certain things in life which can only be understood through experience, essentially revealing how individuals navigate and come to terms with a world characterized by strife and loss, conveying resilience in the face of conflict and grief, offering viewers a choice between emulating the chaos of Japan’s warring past or forging a different path, with an underlying theme of spiritual growth, rebirth, and personal transformation. For some viewers the life cycles may bear similarities to Kim Ki-duk’s SPRING, SUMMER, FALL, WINTER…AND SPRING (2003), with its Buddhist themes of reincarnation, but the film’s center of gravity is more driven by humanist themes.
Nearly all of Miyazaki’s films confront mortality in some form or another, a suffering at the disappearance of loved ones, yet this may be his grimmest effort, a film laden with death and darkness, a metaphor for the war years, where it’s impossible to understand what happens in the aftermath of such great loss, where only Japan has endured the mass annihilation and radioactive aftereffects from the atomic bomb. Mahito struggles to adjust to his new life, as he’s just a grieving boy who’s trying to process the inexplicable cruelty of life, leaving him angry and prone to acts of violence, as he’s someone who wants to retreat from reality, sadly wanting nothing more to do with it. But the gray heron won’t let him do that as it continues to pester him, luring him into a fantasy realm filled with ghosts of the past, where death is a more prominent theme, like Charon’s voyage in the mythological underworld of the dead, featuring glimpses of starry skies, ghost ships, treacherous seas that no longer produce fish, ravenous pelicans, an army of human-sized, man-eating parakeets, and powerful wizards. Much of this doesn’t make sense, feeling more abstract and funereal, finding themselves on the precipice of the apocalypse, often feeling flawed and unfair, yet he has to figure it out with the help from friends he meets along the way, including Kiriko, a swashbuckling sailor who is a younger version of an old maid at the estate, Himi, a young fire spirit who is Mahito’s biological mother as a child, while Natsuko is her younger sister who has hidden away somewhere to give birth, the Warawara, or bubble spirits that surface to be born in Mahito’s world, and Natsuko’s great-uncle, who rules over the world as a wily old wizard with great powers. While this may not be as transcendent or aesthetically pleasing as some of the best Miyazaki films, featuring a more tormented and problematic character than in the past, the tone appears harsher, more gloomy and melancholy, especially the blood-stained, self-inflicted injury, which is a gruesome sight, yet the probing gravity of such weighty material is nothing less than inspired, as one can feel overwhelmed by the sheer range of artistic ideas on display, beautifully complimented by a moving score from Miyazaki’s longtime musical composer, Joe Hisaishi, The Boy and The Heron Piano OST | New Ghibli Film Soundtrack YouTube (19:15), adding luscious textures and a melodic connection to what we’re witnessing, all part of the beauty of the imagination. This also feels like A Portrait of an Artist as a Young Man, as the autobiographical and deeply personal nature of the film seems to relate to the development of a young artistic mind, where the apocalyptic nature of the subject matter gives way to the power of making art, which is at the core of an artist’s existence, yet art and imagination are not substitutes for reality, but tools to learn how to live, and how to deal with death, becoming an emotional journey about letting go of despair and coming to grips with personal tragedy. Like Hamlet’s perplexing question on the meaning of life, Miyazaki searches for answers in Yoshino’s novel, as Mahito discovers introspection and learns to overcome his personal resentments and embrace hope and optimism, ultimately finding healing and acceptance with his new family. Like so many other Miyazaki films, sensing the needs of others seems to awaken the very soul of the young protagonist, where learning to make sense of a confusing world is a hurdle we all must face growing up. Loss and grief are a part of everyone’s life, yet that is no excuse to pull away and avoid contact with the ones who care about you, as being connected to other people and the world around you may at times seem daunting, but it’s an essential part of living.