Showing posts with label Marxism. Show all posts
Showing posts with label Marxism. Show all posts

Saturday, January 28, 2023

Triangle of Sadness (Sans Filtre)







 












Director Ruben Östlund



Östlund with Woody Harrelson
   

















TRIANGLE OF SADNESS (Sans Filtre)                  C-                                                           Sweden  France  Great Britain  Germany  Turkey  Greece  (147 mi)  2022  ‘Scope  d: Ruben Östlund

No, it’s not very complicated.  It’s not OK to exploit another human being and pay them a s*** salary.  And it’s not OK to make a huge profit, using other people.  It is that simple.         —Ruben Östlund defending his film in an interview from The Independent, Triangle of Sadness director Ruben Östlund interview 

Something has shifted in the cinematic priorities of this director as his films have become more prominently featured in film festivals, playing exclusively to the festival audiences, offering them smug satires on the rich and famous, allowing them to giggle with delight at the thought that someone is making fun of them.  It’s the European answer to Hollywood, where the Academy loves to reward films that comment on the industry itself, as if they need something to signify their sense of self-importance in the world, existing in a universe that typically revolves around themselves.  Östlund has gone from making small sociological observations that were largely nondramatic experiments with non-professionals, low-budget films like INVOLUNTARY (2008) or Play (2011), where the latter was particularly provocative, but were seen by very few around the world.  The worldwide critical acclaim for Force Majeure (Turist) (2014) changed all that, becoming an international breakthrough leading to much larger budgets, where his observational films have become festival spectacles, social media events, with audiences reveling at the way the director mocks contemporary society, developing a preoccupation with the upending of hierarchical social constructs, chastising the art world in The Square (2017), a wicked satire which won the Palme d’Or at Cannes, with a rollicking finale that made audiences squirm in discomfort, though does anyone actually remember what it was about?  And now, as the new media darling, he’s become a Barnum & Bailey showman, returning with another ostentatious parody of cultural self-infatuation, with its rush for instant stardom from social media postings on Instagram, YouTube, Twitter, TikTok, or Facebook, where taking selfies dominates the landscape.  As he twists the knife with savage takes on society’s latest misadventures, his sneering tone may be a comic delight to some, a welcome reprieve from the safety of convention, yet it may be crudely discomforting to others, particularly the gloating relish of Östlund’s smug, self-satisfaction, where what interests him is structural irregularities, placing the square peg in the round hole, a rationale that doesn’t exist, but his calculating theatrical expression depends upon it.  Constructed like a lab experiment, his comedy of Marxist farce and mocking contempt feels shamelessly pretentious, a sadistically overblown burlesque featuring thoroughly unsympathetic characters.  The problem with this kind of film is the utter superficiality of tone, where its featured topic du jour may be passé by tomorrow, so what are we really left with?  That, in itself, may well be the film’s defining legacy, an empty charade of obnoxiousness taken to the extreme, throwing caution to the wind with grandiose hyperbole, where posterity is an afterthought.  My guess is people won’t remember this film either.  Let’s not forget the Cannes Film Festival is set along the glamorous beach resorts of the French Riviera, the prestigious Côte d’Azur, and is the annual setting for celebratory, invitation-only VIP parties for the jet-setting, superyacht crowd in black-tie tuxedos and chic evening dresses, featuring celebrities, photogenic supermodels, and some of the richest people on the planet, where Jury President Steven Spielberg actually watched many of the festival films aboard his own prized superyacht, and that a Cannes Jury awarded the Palme d’Or to William Wyler’s FRIENDLY PERSUASION in 1956, a largely forgotten war film, overlooking Bergman’s The Seventh Seal (Det sjunde inseglet), Bresson’s A Man Escaped (Un Condamné à Mort s'est échappé), and Fellini’s NIGHTS OF CABIRIA, with Bergman and Bresson never receiving the top prize, which is hard to fathom.   

There isn’t a single authentic phrase uttered anywhere in this entire film, turning this mostly into nonsense, with some of it borderline unwatchable, becoming a venture into a grossly exaggerated and supremely artificial reality, creating a sociological dilemma that isn’t remotely authentic, with a contemptuous degree of overkill that can be brutal, where we’ve seen this sort of film made before in Lina Wertmüller’s Swept Away (Travolti da un insolito destino nell'azzurro mare d'agosto) (1974), an equally polarizing class exposé that shocked the feminist movement at the time, yet remains a substantial upgrade over this wretchedly awful film.  The irony is it’s not nearly as hilarious or as culturally impactful as Marin Ade’s 2017 Top Ten List #2 Toni Erdmann, which was overlooked and completely neglected at Cannes that year, receiving only a Fipresci prize, though it was the most powerful film of the entire festival, and arguably the best non-winner of the entire decade.  Moving from a ski resort, the contemporary art world, and now to a luxury cruise, this new film takes the cake for being grotesquely overrated, a disservice to the other filmmakers who made better films, though the cinematography by Fredrik Wenzel employs Haneke-like precision in his compositions, but Östlund has become a festival darling, awarded a second Palme d’Or at Cannes, while a director as formidable as Krzysztof Kieślowski never even received one, placing him in exclusive company, joining the ranks of Francis Ford Coppola, Michael Haneke, Shohei Imamura, Bille August, the Dardenne brothers, Emir Kusturica, Alf Sjöberg, and Ken Loach, while also receiving an 8-minute standing ovation at the end of the film, with his last three films all receiving awards at the prestigious Cannes Film Festival, ending his acceptance speech by leading the festival audience in a primal scream, a ritual he began with his first win.  While his sixth feature is by far his most expensive, it is also his weakest, as it thrives on our worst impulses, revisiting territory already explored in Bong Joon-ho’s Palme d’or and Academy Award winning Parasite (Gisaengchung) (2019), yet is actually more reminiscent of the stupidly infantile comedy of the Farrelly Brother’s Movie 43 (2013), which at the time was commonly referred to as the worst film of the year.  Any assertions that this is like the scathing satires of Buñuel in the 70’s, as some critics have suggested, are simply misguided, as this lacks the reflective depth and Surrealist drive “to explode the social order, to transform life itself.”  A more apt comparison might be the derisive tone found in the outrageous social satires of controversial Serbian filmmaker Dušan Makavejev (without the intellectualism), who irreverently skewered authoritarianism and sexual repression.  Hard to believe this one in particular has received so much success, as the centerpiece is an extended barfing sequence on a luxury cruise, where passengers are urged to keep feeding themselves to avoid the ill-effects of sea sickness, so they stuff themselves on champagne and caviar, resulting in projectile vomiting and exploding diarrhea, with toilets overflowing, flooding the passageways, where they are literally swimming in their own filth, a wretchedly chaotic sequence that goes on for half an hour, where at some point it’s difficult to keep viewing the screen, yet that is the intended result, described as the most disgusting film of 2022 by the BBC, while at press screenings the audience was reportedly offered barf bags, planting the seeds of nausea and tumultuous discord, where making the film as uncomfortable as possible is the goal.  Yet in order to film this scene, they borrowed the $250 million dollar superyacht Christina O that once belonged to Aristotle Onassis, who upholstered the bar stools in whale foreskin!, catering only to the obscenely rich since 1954, including the likes of Winston Churchill and Marilyn Monroe.  While Östlund is skewering the habits of the filthy rich, it’s a very curious tendency to rely upon exceedingly bad taste in order to make his point, and even more mystifying that audiences are lapping it up. 

Opening with the shallow lives of fashion industry models (Östlund’s partner is fashion photographer Sina Görcz), the story centers around Carl, Harris Dickinson from Eliza Hittman’s Beach Rats (2017), and Yaya (Charlbi Dean, a South African actress who tragically died shortly after the film’s release at the age of 32), as they bicker over the most mundane details, arguing over who pays the dinner check, turning it into a battle of the sexes power struggle, though Carl is clearly overcome by his male insecurities, returning to that familiar theme of toxic masculinity (his third film in a row), bathing it in the neutrality of fake etiquette, extending the argument well beyond the point of mattering anymore.  Yet what this establishes is that they view one another purely in economic terms, valuing who is worth more, and as a female model, she is paid considerably more, though her value increases on the arm of a handsome male escort, which becomes the foundation of their relationship, and then suddenly it’s the man pleading for equality.  What really matters, however, is their superficial attraction to one another, as it’s all based on physical appearance, the stock and trade of their industry, spending all their time attracting followers on social media, posting pictures of themselves, exaggerating the shallowness of a narcissistic culture that thrives on beauty, yet their Instagram influencer status wins them a free trip aboard a luxury yacht, providing they send photos of her posing with food that she won’t actually eat, which will be seen by millions of Instagram followers.  An exposé of wealth, privilege, and beauty, the voyage is a veritable ship of fools, defined by the self-indulgence of pampered billionaires, becoming an open critique of capitalism and its excesses, as the young couple mingles with much older business tycoons whose accumulated wealth is represented by an elderly English couple who turn out to be graciously polite arms dealers, the utterly harmless Winston and Clementine (after Winston Churchill and his wife Clementine), claiming their “products have been employed in upholding democracy all over the world,” where their best-selling item happens to be the hand grenade, lamenting the United Nations ban on landmines has deprived them of one of their most lucrative products, making a not so subtle dig that defense contractors are escorting us down the path to Armageddon.  While the captain would rather stay locked in his quarters and get blind drunk than mix with passengers that he despises, he can be heard cranking up the socialist anthem The Internationale, The Internationale "Интернационал" - Russian Version YouTube (3:59), every time a frazzled chief steward, Paula (Vicki Berlin), comes knocking on his door trying to sober him up, where she is left to run the show, painstakingly catering to the fruitless whims of their guests.  A sense of entitlement is the most prominent theme, with boring guests making the most outlandish requests, with one woman reminding the captain that the sails are dirty and need to be cleaned.  When he counters that it’s a motorized vessel and doesn’t have any sails, she will not let it go until he finally agrees that the sails will be cleaned immediately.  This smirking tone of absurdity defines this picture, as jars of Nutella are flown in by helicopter just because one passenger has requested it, while another keeps insisting that one of the personal attendants jump into the pool joining her, literally demanding that she enjoy herself, completely disregarding whatever she may actually need to do, and persists until the entire crew is seen taking the plunge, acquiescing to every ludicrous passenger demand.  

Östlund’s first film spoken in English (his next will be as well), which means more viewers, it swept all the awards it was nominated for at the European Awards, Triangle of Sadness triumphs at the 35th European Film Awards, including Best Film, Best Director, Best Screenwriter, and Best Actor (Zlatko Burić), where Östlund’s defining feature is extending scenes well beyond the comfort level, which may explain the nearly two and a half hour duration, yet what passes for a satiric assault on the excessive indulgences of the super rich is really little more than window dressing, never getting below the surface or offering much to say, where lampooning the wealthy seems like an easy target.  When The Square was released, Östlund described himself in interviews as a socialist, claiming both his parents were Swedish Communists, bragging that his mother is still active in the Communist Party, while his brother is a right-wing conservative, suggesting there was plenty of dialogue around the family dinner table, expressing surprise that some of the most hostile criticism came from Libération, the French publication founded by left-wing figureheads Jean-Paul Sartre and Serge July in the wake of 60’s protest movements, Ruben Östlund: ‘I worry that left-wing people misunderstand Marx’: 

“They called the film right-wing and very conservative.  For me that is interesting because they are reading the images from a sentimental place.  They want a sentimental portrait of poor people.  They want more solidarity between poor people.  They want poor people to be a community. It’s almost as if certain left-wing people have forgotten about Marx.  They have a very upper-middle class way of thinking about poor people.  That they have a community and true values.  That’s bullshit!  Poor people are living in a tragedy.  And their awful circumstances can create bad behaviours.  I worry sometimes that some left-wing people misunderstand Marx.”

As if to remedy that unflattering portrait, this film goes even further, having already tackled modern art and social inequality, this specifically targets the absurd lives of the über-elite, suggesting the wealthy are so busy pampering themselves, forcing others to cater to their every whim, nothing else matters, as they lose all perspective, remaining oblivious to the needs of others, who simply don’t exist, while remaining incapable of doing anything for themselves, as they simply pay others to do what they need.  Their grotesque wealth is contrasted with the poor working stiffs in the bowels of the ship, a METROPOLIS (1927) inspired underworld characterized by the menial labor of cleaning workers and porters, mostly people of color, who are never allowed to share the same space with the white guests on the top decks, revisiting that Altmanesque Gosford Park (2001) upstairs/downstairs scenario.  The cooks are seen tirelessly working to piped-in music of The Internationale, a fantasy of working class solidarity, while one of the most ridiculous verbal exchanges is between the perpetually drunken ship captain (Woody Harrelson) and Dimitri (Zlatko Burić, wild-haired and overly flamboyant), an equally drunk Russian fertilizer tycoon (“I sell shit,” modeled after Russian oligarch and billionaire Dmitry Rybolovlev), playing drinking games as they trade lines quoting Karl Marx, Vladimir Lenin, Ronald Reagan, and Margaret Thatcher, among others, pitting the values of a Marxist American sea captain against a capitalist Russian oligarch, each in their own way regurgitating hollow catch phrases and political slogans that have been rendered meaningless by the utter absurdity of their drunken rampage.  Growing ever more delirious, they co-opt the ship’s intercom system, forcing the passengers (and audiences) to listen to this gobbledygook, extending into the surreal, reducing the profound to sheer nonsense, as they may as well have been quoting Jabberwocky by Lewis Carroll.  By the end of the film the roles are reversed after a mysterious circumstance leaves a few of them washed ashore onto a deserted island, leaving a Filipino toilet scrubber (Dolly de Leon) in command, as the privileged are suddenly at her mercy, the only one with the skills to survive in the wild, becoming increasingly tyrannical and drunk with power, training them to bow down and capitulate to her, turning them all into her personal slaves, where they quickly relearn their roles in the social hierarchy, sucking up to her for special favors.  It’s a bizarre fantasy that revisits the Lina Wertmüller theme, but expands from an oddly dysfunctional couple into a small community, a shocking display of base human instincts, as expressed in the Darwinian universe of Lord of the Flies, veering into the reality TV show Survivor, where you can be voted off the island.  The best thing to say about this film is the clever use of a musical interlude, Sonnerie de Ste. Geneviève du Mont-de-Paris - YouTube (7:53), which by itself provides a wry commentary through its interesting use of counterpoint.  Designed as a scathing, over the top portrait of the filthy-rich global elite, it has no politics beyond mocking extreme wealth and power, with suggestions that all relationships are exploitive, whether business or personal, with Östlund presenting himself as the latest huckster and snake oil salesman selling us a bill of goods.  Yet there’s apparently an audience for this sort of thing, couched as a working class revenge fantasy, where it’s all about payback, getting back at tyrannical bosses and powerful figureheads making all the decisions without any of our input, always placing themselves in the most advantageous positions, rewarding their friends, while leaving everyone else out in the cold.  There’s no denying there are people like that, but this hollow comeuppance is not particularly funny, drawing on standard cliché’s, where there’s no weight behind the mockery, drowning in a garish caricature that can feel empty and exhausting instead of exhilarating. 

Thursday, August 29, 2019

Kiss of the Spider Woman














KISS OF THE SPIDER WOMAN           B                    
Brazil  USA  (120 mi)  1985 d:  Hector Babenco

This business of being a man, it doesn’t give any special rights to anyone.
―Valentin (Raúl Juliá)

From the director of PIXOTE (1981), a searingly realist street drama of homeless youth and rampant criminal activity as seen through the eyes of a ten-year old caught up in a Darwinian dog-eat-dog world around him, this film is adapted from Argentine novelist Manuel Puig’s 1976 novel by the same name (initially published in Spain, as it was banned in his home country), reflective of the repressive military regimes in Argentina from the 60’s and 70’s, including the Dirty War when 30,000 citizens were rounded up and jailed for supposedly subversive acts against the state, tortured and held without trials, only to disappear without a trace.  Growing up as a gay man in Buenos Aires, Puig recounts there was an authoritarian and repressive atmosphere in his town, developing a habit of viewing movies with his mother in the local cinema, mostly B-movies or westerns, where he always viewed the townspeople as the villains, not the heroes, where movies served as an escape from his forbidden reality of being gay.  Today, Argentina is among the more advanced countries around the world in advancing gay rights, but that was only after a return to democracy in 1983.  Prior to that, military dictatorships went on cleansing sprees in an attempt to arrest and eradicate gays from public visibility, directly attacking gay community members prior to the World Cup in 1978, followed by another round of paramilitary attacks in 1982.  This political mood, and the revolutionary activism following the Cuban Revolution which led to a rising Marxist labor movement in South America is at the heart of the film, serving as the backdrop, much like the depiction of the Stasi government in East Germany, with government agents spying upon targeted citizens.  As Babenco is an Argentine-born Brazilian director with a propensity for social realism, he seems like the perfect fit to transport the novel to the screen, his first film in English, yet this is surprisingly Hollywood-oriented, featuring major stars, where controversy surrounds this film in the casting choice of William Hurt as Molina, playing a flamboyantly gay drag queen imprisoned for child molestation (a unique choice for a protagonist, not seen since), yet he’s clearly the star, while his cellmate is Raúl Juliá as Valentin, a Marxist revolutionary political prisoner who is a target of repeated interrogation sessions of torture designed to identify his activist group.  Set almost entirely within the four walls of their prison cell, these two are an unlikely duo, with completely different goals and ideas in life, with Molina, safely tucked into a corner lined with photographs of glamorous Hollywood movie stars, searching for the perfect man he can take care of while Valentin wants to overthrow the fascist government.  The fatalistic symbol of the spider ensnaring its prey along with a prevailing theme of entrappment are felt throughout, yet this is, at core, a love story, with both representing cultural stereotypes, their confinement in prison reflecting the government repression of homosexuality and Marxism.      

The mythology surrounding cinema is a key component to this film, considering the pain and isolation of prison confinement, with Molina helping pass the time by telling the story of a movie from his past, an expressionist fantasy from the golden age of Hollywood in the 30’s and 40’s, not one anyone’s ever heard of, but one that made an impression on him, so he loves telling it in his own way.  While the book recounts half a dozen movies, some vividly recognizable, the film condenses them all into one movie, becoming a movie-within-a-movie, with Babenco describing his film as “an exercise in lying in two styles.”  Weaving emotional illusion into their existing reality, with Valentin, weak and still bleeding profusely from brutal beatings, finding the stories utterly reprehensible bourgeois crap, particularly when he realizes it’s actually a heavily romanticized Nazi propaganda flick, an imagined UFA film shot in a sepia tone featuring wildly over-the-top acting, yet Molina’s heart flutters at the thought of the sexy Vichy-era French chanteuse, Leni (Sônia Braga), who he loves to describe, with a decadent, jazz-inspired underground flavor of Paris coming across as well, luridly pitting the head of Nazi counterintelligence (Herson Capri), against the buffoonish French Resistance.  Meant to resemble Zarah Leander, an UFA star during the war who became a gay icon, where one should point out that the song she sings is echoed later in the film when it is sung by a drag queen before a gay following.  Valentin initially rejects it as middle-class escapism, also rejecting small comforts, like food, believing he must maintain strict discipline to keep from breaking down during the interrogation sessions.  So when they are served disproportionate meals, one significantly larger than the other, he insists upon taking the smaller portion.  When Molina gets drastically sick afterwards, the best way Valentin can offer moral support is to allow him to continue telling his movie, as a means to distract him from the pain.  When he’s sent to the infirmary, however, we realize the food was poisoned with Valentin as the target.  The warden is using Molina to get information from Valentin, suddenly altering the playing field, with both characters viewed differently afterwards.  Dominating the screen time, viewers initially share in Molina’s dilemma, likely put-off initially by his exaggerated mannerisms, though over time he becomes more sympathetic, with the audience overlooking his crimes, viewing him more humanely, as his emotions are displayed for all to see, and while he’s overly self-centered, he’s also caring and considerate.  When the poisoned food finally hits its target, Valentin is overcome with shame, refusing medical treatment, embarrassed and humiliated by a wretched case of diarrhea, though Molina is more than helpful in cleaning him up, which establishes a trust that wasn’t there before.  The increasing misery of each character from the cyclical illness only accentuates the embellishments in the movie, like an antidote, intensifying a growing romance onscreen, with Molina, spinning his web of illusion, falling in love with Valentin, who can’t help falling into his trap.  These parallels are measured contrasts that attempt to lure the audience into their private worlds, suddenly more open with one another, with darker forces remaining in the background.

Puig was not happy with Hurt’s performance, claiming “La Hurt is so bad she will probably win an Oscar,” which, of course is exactly what happened, the first man to win Best Actor for playing a homosexual, as Hollywood loves to reward itself, even in its most grotesque depictions of exaggeration and camp, but Cannes awarded him Best Actor as well.  Through the passage of time, he seems terribly miscast in the role, feeling forced and pretentious, an opportunity missed for a gay actor, yet he likely helped increase the box office success of the film (increasing book sales as well).  The provocative nature of the film starts to wear thin in the final portion, particularly the relationship with Molina and the warden, with Molina feigning visits from his mother, returning with shopping bags filled with goodies, where suddenly the two prisoners are dining like kings.  One wonders what happened to that revolutionary discipline of Valentin, as suddenly he’s a softie, compromising at every turn, no longer a man on a mission fighting for his cause.  It all gets muddled by the luxuriated surfaces of the Nazi movie, which thoroughly transfixes Molina, clueless to the original intent, failing to understand its true implications, leaving him lost in a no man’s land, as if stranded on a desert island.  So he comes across on a completely different wavelength in the prison cell, waving treats and bonbons at Valentin, where his offered culinary delights are no answer to Valentin’s rage and anger in witnessing the horrid treatment of fellow prisoners.  This barbaric human condition, mirrored by the Nazi’s, gets lost in the lurid storytelling of Molina’s imagination (with Braga playing three different roles), which dwarfs and overwhelms Valentin’s political views, with reality taking a back seat by the end of the film, though Babenco tries to integrate them together, each taking on characteristics of the other.  Perhaps reflecting the futility of Marxist politicization in both Argentina, Brazil, and across South America, Valentin, much like the Communist Party itself, failed to comprehend the subversive quality of Molina’s exclusion from the status quo, as both are oppressed outcasts.  Yet the Party failed to give a voice to exiled and persecuted gays, offering them no sanctuary, instead they were caught up in the same inflammatory machismo rhetoric that got them nowhere, even as both were seeking the same human value, freedom and dignity.  With so much of this film caught up in delusional fantasy, any connection to real life becomes secondary, yet Valentin’s opinion of Molina changes drastically, eliminating accusations of being called a “faggot,” instead viewing him as a man with dignity, even willing to make love to him, with a shared kiss shattering any notion of what traditionally defines a man.  But the sexual union comes across as an afterthought, as the world in 1985 was not yet ready for that, embroiled in an AIDS epidemic with people dying by the thousands, seemingly with no recourse, with Rock Hudson becoming the first high-profile fatality that very same year.  Viewed as a queer milestone, filled with nostalgia and melodramatic excess, recalling Fassbinder’s LILI MARLENE (1981), the film is like a time capsule pastiche in honor of an era gone by, an homage to the glory years of Hollywood, a time when gays could fantasize about love and romance without compromise, yet the devastating reality of AIDS laid waste to that colorful gay fantasia, suffering a major setback, with gays disappearing from the mainstream for nearly a decade, their absence filled by Pedro Almodóvar, where this film is like a mirage in the desert, where freedom is only available through death or illusion.