Showing posts with label Prague Spring. Show all posts
Showing posts with label Prague Spring. Show all posts

Sunday, March 30, 2014

Oratorio for Prague
















ORATORIO FOR PRAGUE      B+               
Czechoslovakia  (26 mi)  1968  d:  Jan Nĕmec

Czechoslovakia was a strong democracy in Central Europe before World War II, but it began to experience challenges from both the East and the West in the mid 1930’s.  In late September of 1938, the leadership of Great Britain and France (without the presence of Czechoslovakia) signed the Munich Agreement which conceded Nazi Germany’s partial annexation of Czechoslovakia’s northern and western border regions, known collectively as Sudetenland populated by ethnic Germans living in that area.  The Czech government condemned this German occupation as a betrayal and a pretext to an invasion that followed six months later when Hitler moved into the rest of the Czech nation, an occupation that ended only with Germany’s surrender at the end of the war.  In 1948 Czechoslovakia attempted to join the Marshall Plan, an American sponsored rebuilding of postwar Europe, but this was rejected by a Soviet takeover and the installation of a communist government in Prague, where Czechoslovakia remained under the banner of the Soviet Union for the next twenty years.  In the 1960’s, however, the Czech economy slowed, where cracks were emerging in the application of Soviet communist doctrine, where the government responded with reforms designed to improve the economy.  In May 1966 people in Slovakia raised cries of Soviet exploitation, complaining the government in Prague was imposing its rules on the local Slovak economy, followed by similar complaints from rural Czech farmers who were forced to follow the Party line, where innovations were all but nonexistent.  In June 1967, there was open criticism of Antonin Novotný, the conservative head of the Communist Party of Czechoslovakia, where in January 1968 he was replaced as First Secretary of the Party by Alexander Dubček.  The Dubček government embarked on a program of reform that included amendments to the constitution of Czechoslovakia that would have brought back a degree of political democracy and greater personal freedom, where he wanted the totalitarian aspects of the party to be reduced while retaining the existing framework of a Marxist-Leninist State.  In what became known as the Prague Spring, he also announced freedom of the press and freedom of speech, something unheard of in communist countries, even tolerating political and social organizations not under Communist control, where “Dubček! Svoboda!” became the popular refrain of student demonstrations during this period and newspapers took the opportunity to produce scathing reports about government incompetence and corruption.  Dubček announced that farmers would have the right to form independent cooperatives so that they themselves would direct the work that they did as opposed to orders coming from a centralized authority, and trade unions were given increased rights to bargain for their members.

Soviet leaders, however, were concerned over these recent developments, recalling the 1956 Uprising in Hungary, where leaders in Moscow worried that if Czechoslovakia carried reforms too far, other Soviet satellite states might follow, leading to a widespread rebellion against Moscow’s leadership of the Eastern Bloc.  There was also a danger that the Soviet Republics in the East, such as the Ukraine, Lithuania, Latvia, and Estonia might make their own demands for more liberal policies.  After much debate, the Communist Party leadership in Moscow decided to intervene to establish a more conservative and pro-Soviet government, where the Prague Spring ended August 20, 1968 with a Soviet military occupation that included 750,000 Warsaw Pact troops armed with machine guns mostly from the Soviet Union, but also limited troops from Poland, Bulgaria, East Germany, and Hungary, along with 2,000 tanks, where they immediately arrested Dubček, sent him to Moscow, and put an end to his reforms.  At least 72 people died in the ensuing protests on the streets, and more injured, while 100,000 people immediately fled Czechoslovakia, growing to seven times that number over the course of the occupation.  The tanks that rolled through the streets of Prague were swift and successful, and reaffirmed to the West that the people of Eastern Europe were oppressed and denied the democracy that existed in Western Europe, though the invasion didn’t provoke any direct intervention from the West.  While the United Nations Security Council repeatedly passed resolutions condemning the attacks, a Soviet Union veto prevented any coordinated action.  There were also long term consequences, as after the invasion the Soviet leadership justified the use of force under the Brezhnev Doctrine, which insured Moscow had the right to intervene in any country where the communist government was threatened, used again as the primary justification for the Soviet invasion of Afghanistan in 1979.  This policy also helped generate a Sino-Soviet split, as Beijing feared the Soviet Union would use the doctrine to invade or interfere with Chinese communism.  The United States largely accepted the doctrine as the Soviet Union protecting its own territories rather than expanding Soviet power.  In 1987, Soviet leader Mikhail Gorbachev introduced the more liberalized policies of glasnost and perestroika, which recalled Dubček’s original reforms of putting a human face on socialism.  When asked what was the difference between Prague Spring and his own reforms, Gorbachev replied “Nineteen years.”    

The historical backdrop to this film is significant, as the movie almost never happened, and it certainly wasn’t planned.  Instead Nĕmec intended to make an uplifting film about the buoyant mood of the nation under Dubček’s Prague Spring reforms, where students joined in the festivities of hippie flower power, becoming part of the counterculture, anti-war movement singing folk songs in the streets celebrating their newfound freedoms, enjoying the possibilities of a future they never dreamed of, much of which feels reminiscent of Chris Marker’s Le Joli Mai (1963), where couples on the street are asked how they feel about their future, providing a firsthand look at people excited to be talking in public about politics, happy they are allowed to make their own decisions, while also capturing the civic pride in historic flag waving street processions, smiling grannies, and dancing in the streets.  Dubček is seen arriving unescorted at the airport without any bodyguards, where Nĕmec’s camera is the only one on the scene greeting him upon his return, allowing a quick impromptu interview where the future looks bright.  Then out of nowhere, the completely unexpected happens, as Soviet tanks are seen driving down the street one morning, where again Nemec’s cameras are the only ones capturing this astounding historical footage of a Soviet-led invasion of Prague in August 1968, an historical event playing out right before his eyes.  The streets are lined with citizens yelling at the Russians to go home, a grandmother faces down a tank with a portrait of her own president, while the camera identifies in a freeze frame the military official who gave the orders to shoot into the crowd, killing several people, their bodies seen pulled into an alleyway, also showing the pavement on the street where blood was first spilled.  This raw footage would be shown by countless international news organizations as it provides the only eyewitness view of what was taking place, contradicting the Russian view that they were “invited” in, eventually seen by more than 600 million Czech citizens when broadcast on television.  Using a news documentary style, the film’s narrator Gene Moskowitz uses a steady tone throughout without rising or falling inflections, where he’s simply providing information in an essay format.  According to Irena Kovářová, an independent film programmer and Czech Film Center representative in North America, “Many were forced out, like Němec, and many left on their own accord, like [Miloš] Foreman.  It was a crucial point in their lives.  And especially for filmmakers, the weakening of the grip meant there was funding for film, and then the invasion happened.  For Czechs and Slovaks especially, the period of the 60’s was a time when people had seen their countries flourish, there were fewer restrictions—especially as far as censorship goes—and people could travel, which was a huge deal.  This was an incredible thing to experience, and then in 1968 everything is turned around.”

Wednesday, March 26, 2014

A Loaf of Bread (Sousto)










 



A LOAF OF BREAD (Sousto)         B-    
Czechoslovakia  (11 mi)  1960  d:  Jan Nĕmec

Němec was an amateur jazz musician who played piano and clarinet who contemplated music studies, but after a consulation with his father, an amateur photographer who was a career engineer, he decided upon a career as a filmmaker that began in the late 1950’s when he attended FAMU (Prague's Film and TV School of the Academy of Performing Arts), the most prestigious institution for film training in Czechoslovakia, studying under Czech director Václav Krška.  Czechoslovakian cinema of the 1950’s largely adhered to the standards of Soviet socialist realism, where at the time following World War II, Czechoslovakia was under communist rule as an extension of the Soviet Union, where film was a nationalized industry, allowing access to studios and state funding, but artistic expression was also subject to censorship and a government review board.  However, due to powerful people within the Czechosolavak film industry, specifically writer and producer Jan Procházka, along with a collection of fellow artists like Miloš Forman, Vĕra Chytilová, Jiří Menzel, Jaromil Jireš, Ján Kadár, and others, who developed a camaraderie and a shared sense of purpose, they became the dissenters of their time, who helped develop a creative surge of films in the 60’s that became known as the Czech New Wave, where their objective was, according to David Cook’s A History of Narrative Film (1996), “to make the Czech people collectively aware that they were participants in a system of oppression and incompetence which had brutalized them all.”  The movement was characterized by long, unscripted dialogue, dark and absurd humor, and the casting of non-professional actors, touching upon themes of alienation, distrust, misguided youth, political cynicism, or surreal themes that often included literary adaptations from Czech literature.  With plans to put a human face on socialism, the election of reformist Alexander Dubček as the head of the Czech Communist Party in January 1968 lead to a relaxation of censorship along with a brief period of freedom of speech and the press, culminating in a movement known as the Prague Spring, a period of liberalization that was short-lived, ultimately crushed by an August 1968 Soviet military occupation that included 750,000 troops and 2,000 tanks that immediately replaced Dubček and put an end to his reforms, forcing several artists, Miloš Forman and Jan Němec among them, to flee the country. 

Many films of the Czech New Wave were banned even before the Soviet invasion of 1968, so artists often turned to metaphor, bleak humor, and radical narratives to alert the audience to the dangers and hypocrisies of life under a repressive regime.  A FAMU education was remarkably well-rounded, allowing screenings of international films local audiences were barred from seeing, from directors like Louis Malle, Jean-Luc Godard, Robert Bresson, and Michelangelo Antonioni, where Němec was influenced mostly by French director Robert Bresson, but also Alain Resnais, Luis Buñuel, Ingmar Bergman, and Federico Fellini, known for treating cinema like a special artistic medium, helping him discover something along the lines of “pure film.”  His Czech filmography includes three shorts, three features, and one segment of a compilation work, where all three features were co-scripted by his wife at the time, Ester Krumbachová.  A LOAF OF BREAD (1960) was a short graduation film, an adaptation of Arnošt Lustig’s story about his experiences during the Holocaust, while his first feature, Diamonds of the Night (Démanty noci) (1964), adapts similar themes in a novel by the same author.  Set in a grim, realist style, it resembles a piece of war footage, where a Nazi death train filled with prisoners has come to a temporary stop, apparently due to a switch delay, with prisoners lying about guarded by the Nazi SS.  The film focuses on three prisoners who plot to steal a loaf of bread from a nearby train, given a suspenseful treatment considering lives could instantly be lost.  While there’s no other story development, it does paint a bleak picture of mortality, asking how much a human life is worth?  The film won an award at a student film festival in Amsterdam and a main award at the International Short Film Festival Oberhausen.  Thematically, all of Nĕmec's films deal with obstacles to human freedom and the ways in which men and women cope with these limitations.  The first feature to reach international acclaim was his second, A Report on the Party and the Guests (O slavnosti a hostech) (1966), a surreal political fable that drew the ire of President Antonín Novotný, preventing its release within Czechoslovakia.  Developing a reputation as the enfant terrible of the Czech New Wave, Němec claimed that he always shot his films in a rush in the event the authorities would arrive to shut them down.  After completing Martyrs of Love (Mucedníci lásky) that same year in 1966, Nemec was blacklisted by Barrandov Studios for political reasons, labeled an anti-communist subversive, and was unable to work in Czechoslovakia, eventually immigrating to the West, where he was unable to reestablish a film career, which resumed only after the Velvet Revolution  and the fall of communism in 1989 when he returned to filmmaking in his native country.