Showing posts with label dislocation. Show all posts
Showing posts with label dislocation. Show all posts

Sunday, May 14, 2023

Lost in Translation


 









































Sofia Coppola with her famous Dad, Francis Ford Coppola

Writer/director Sofia Coppola


Coppola on the set with Scarlett Johansson

Coppola and Johansson


Coppola on the set with Bill Murray












LOST IN TRANSLATION          A-                                                                                           USA  Japan  (102 mi)  2002  d: Sofia Coppola

I spent a lot of time in Tokyo in my twenties and I really wanted to make a film around my experience of just being there.  That was the starting point.  I got married not long before and kind of felt isolated.  I was in this stage where I wasn’t sure if I’d made the right choices or what I was doing in the post-college beginning of my adult life.                                  —Writer/director Sofia Coppola in Simon Brand interview from Little White Lies, August 26, 2018, Sofia Coppola on Lost in Translation at 15 

Listed at #1 on the 2003 year-end Village Voice Film Poll and Best Movies of 2003 | Film Comment's 2003 Critics' Poll, becoming a huge commercial success, where a $4 million dollar movie earned nearly $120 million dollars, yet this is the movie that drew attention to female directors.  Yes, Sofia Coppola is the daughter of celebrated director Francis Ford Coppola, so she has a leg up on everybody else, but nonetheless, this drew plenty of critical praise, drawing attention to what was uniquely different about her style and that of her infamous father, who served as an executive producer of the film.  While this didn’t start a feminist revolution in the industry, it was among the first times that a woman’s film was taken seriously, provoking different reactions from men and women, pitting mainstream Hollywood versus independent, feminism and auterism, in many ways altering our view in how we evaluate motion pictures.  Even critics who appreciated the film also derided Coppola for displaying a lack of depth, expressing a mindset that she was simply handed the reins, along with boatloads of money, from her more distinguished father in order to make the films she wanted, as many seemed obsessed with her status as the daughter of a major American filmmaker, given special privilege and offered opportunities other women lacked, all of which suggests a cinema of self-indulgence.  When French New Wave directors, almost exclusively male, rejected the traditional cinema of old and injected a more personal flair into their movies, it was met with a euphoric wave of approval, where the term “liberating” suggested a generational passing of the torch.  Sofia Coppola’s films, on the other hand, while not explicitly feminist, lay a foundation for an alternate path that repositions the male aesthetic into a cinema that at the very least expresses an awareness of female concerns, more interested in exploring a rich, interior life, drawing heavily from her own personal experiences, while at the same time engaging in an adversarial position from the traditional Hollywood model.  While Coppola’s privileged position in Hollywood does set her apart from other women filmmakers, her films embody a post-feminist culture that empowers women in radically different ways, providing the perspective of a young, female protagonist, often without voice in their environment, serving as a prolonged exploration into the way they are objectified, idealized, and defined by their surrounding society, and then subverts those expectations by introducing a different style and texture to the film itself, where the style actually becomes the substance, offering a challenging new way to view and interpret what we’re seeing onscreen, though in many ways it resembles a European arthouse sensibility.  For instance, the opening shot of the film is a prolonged take of a transparently pink, panty-clad rear end lying on a hotel bed facing away from the audience, Lost In Translation - Opening Scene - YouTube (2:11), with Charlotte, Scarlett Johansson, only 17 at the time, first appearing in the Coen brother’s THE MAN WHO WASN’T THERE (2001) and Terry Zwigoff’s Ghost World (2001), typically viewed as an object of desire from the male gaze, much like the obligatory shot of Brigitte Bardot’s naked backside in Godard’s Contempt (Le Mépris) (1963), yet as the camera lingers, viewers become a participant in the changing experience.  Charlotte is often seen lounging around the hotel room in various states of undress, wearing just a T-shirt and panties, curled up against a windowpane, staring out a hotel window in an aerial view from an upper floor of the far-reaching panoramic landscape of the city below, with the camera looking over her shoulder, asking viewers to gaze along with her, not at her, far more interested in conveying her personalized experience, LOST IN TRANSLATION - I'll be at the Bar YouTube (1:42).

Coppola claimed she had Johansson in mind ever since seeing Lisa Krueger’s girls-on-the-run movie, MANNY AND LO (1996), narrated by Johansson, “She was like 12 years old and I just loved her.  She had that husky voice even then and seemed mature beyond her years.  There was some quality about her that stood out and I connected with.  She’s able to convey a lot without saying anything.  I had a feeling about her.  I wasn’t surprised she went on to do lots of different things after but I’m surprised when I look back at how young she was.  She was only 17.”  The jet-lagged setting in Tokyo was largely influenced by the director’s own experiences when visiting Japan, having stayed in the luxurious accommodations of the Park Hyatt Tokyo Japan hotel located on the top 14 floors of the 52 story Shinjuku Park Tower building when promoting her first film, THE VIRGIN SUICIDES (1999).  This minimalist film builds on the independent film tradition that emerged out of the 1990’s with the commercial success of the Sundance Film Festival, as well as the introduction of the DVD, which made independent films readily available, allowing film studies to develop courses around a burgeoning film movement set apart from the conventional or mainstream cinema.  Coppola’s Oscar-winning script, unusually short at only seventy pages, (Lost In Translation script), was written with the low-key, deadpan style of comedian Bill Murray in mind, claiming the film would never have been made without him, not only trapped in a foreign country with no safety net, but also caught in the uncertainties of an existential mid-life crisis.  It’s also easy to see the personal connection between the filmmaker and neglected wife Charlotte, a recent Yale philosophy graduate who acknowledges a directionless aspect to her life, disappointed with her attempts at writing and photography, fields Coppola explored before becoming a filmmaker, while Charlotte’s self-involved photographer husband John (Giovanni Ribisi, the narrator in THE VIRGIN SUICIDES), hasn’t a clue what his wife is experiencing, always abandoning her to run off on an all-day and sometimes into-the-night work assignment, resembling Coppola’s husband at the time, film and music-video director Spike Jonze, maker of Being John Malkovich (1999), ADAPTATION (2002), and Her (2013), initially meeting on the set of a Sonic Youth music video, with the couple filing for divorce two months after the release of the film.  With a small film crew in tow, led by cinematographer Lance Acord, who also worked with Spike Jonze, they employed a mobile, guerilla style of shooting, appearing in random locations throughout Tokyo, shooting on the fly, never securing permits, relying upon bystanders on the street as extras, yet this gives the film a documentary style, while also allowing improvisation both in dialogue and in shooting extended wordless sequences to take the place of the sparsely written script, with second-unit footage of the city shot by Coppola’s older brother Roman.  They did encounter unexpected delays from having to translate with those who were hired locally, resulting in some cross-cultural misunderstandings, becoming a key component to the film, exaggerated to comic effect with Bob Harris (Bill Murray) shooting his whisky commercial, an aging film star where the lure of $2 million dollars brings him to Tokyo, yet the lengthy directions aggressively spoken to him in Japanese followed by such a passive and shortly-worded English translation is reduced to skit-like parody, causing confusion and disorientation, where viewers are just as easily confounded.  In an amusing aside, when Francis Ford Coppola was in the Philippines preparing to shoot APOCALYPSE NOW (1979), he discovered that Japanese legend Akira Kurosawa was struggling to finance his next picture, so he and George Lucas agreed to help him out, with Coppola flying to Japan to star in a Suntory whisky commercial with Kurosawa, an event that provided a source of inspiration for this film.   While other films of the era were relying upon a conversion to digital cameras, Coppola bucked the trend and preferred shooting on 35mm, which elevates the color saturation, particularly in night shots, where the neon-lit Tokyo skyline is particularly compelling, enhanced by an otherworldly feel that Tokyo naturally exudes, matched only by the luminous Tokyo sequences in Edward Yang’s Yi Yi: A One and a Two... (2000).  The predominate theme is dislocation, yet the experience of being isolated in such a massive foreign metropolis, cut off from language and any sense of familiarity, allows Coppola to convey that unintelligible feeling purely by mood and atmosphere, where not much ever happens, yet viewers deeply internalize the experience.  

Reminiscent of Lawrence Kasdan’s romantic drama THE ACCIDENTAL TOURIST (1988), which delves into the complications of relations, with numerous shifts of tone within a compressed emotional range, these “accidental tourists” are similarly lost amidst a fast-paced, modernist landscape that occasionally borders on the absurd, embellishing what amounts to a “brief encounter.”  Charlotte, in her early 20’s, is just half the age of Bob, yet she’s just beginning to experience the transformative process of growing into herself as an individual, while Bob is inundated by the shifting priorities in the second half of life, where his wife and kids have learned to live without him during his long absences, while he’s forced to re-examine his life in a different context.  Accordingly, during his nighttime arrival in Tokyo, with a bleary-eyed, jet-lagged view of the city from the back of his cab, he’s only semi-consciously awake in the ride to the hotel, yet there’s a surreal moment, like a dream landscape, when he sees a brightly lit billboard containing his own image in a Suntory whisky ad, Lost In Translation: Bill Murray first time in Tokyo (Death in Vegas - Girls) YouTube (1:25).  Both Charlotte and Bob suffer from insomnia at night, leading to late-night visits to the bar, which is how they meet, Lost in Translation (2003) - 'What Are You Doing Here' Clip YouTube (3:11), developing an immediate rapport, as she laughs at all his jokes, and in a sea of culture shock confusion that is enveloping them, they actually have intelligent conversations, where it’s her astutely discerning, grown-up responses to his off-the-cuff remarks that initially attract his interest, both providing effortless and naturalistic performances that are among the best in their entire careers (Murray has indicated this is his personal favorite), where their extraordinary performances really ARE the film.  While he is lost and disoriented in the streets, unable to mix with locals because of language and cultural barriers, inevitably ending up back in his hotel room channel surfing through bizarre local shows, much of this film is seen through the muted yet curious eyes of Charlotte, who has no one else to talk to, much less confide in, as she takes solitary excursions on her own, often overwhelmed by the exotic allure of Japan, with its Zen-like connection to historical antiquity, equally fascinated by the manic obsession with Western culture, amused by the sheer excitement of their fandom.  With both characters fighting to maintain a spirit of independence, refusing to be defined by others, she dons a pink wig, copied by Natalie Portman in CLOSER (2004), as they go on a zany adventure together through the labyrinth of the city, where their memorable choices of karaoke songs are reflective of their inner feelings, Lost in Translation | Scarlett Johansson & Bill Murray's Wild Night in Tokyo YouTube (7:02).  Even her unconventional connection to Bob is not based on attraction or lust, but deeper human connections, both feeling excluded in their marriages, having to look inward for answers, yet getting philosophical about your own life leaves you on the outside looking in, feeling distanced and melancholic, as we mostly experience the city through her eyes.  Bob, and especially Charlotte, are sometimes bored and often confused by the strip clubs, karaoke bars, and Buddhist temples they visit, yet one solitary journey to Kyoto to visit the Nanzen-ji temple becomes an enthralling sequence, a lovely ode to the poetic beauty of Japan, perfectly capturing the transcendent stillness in a wordless cinematic reverie accompanied by an electronic instrumental track from Air, Alone in Kyoto - Lost in Translation (HD) YouTube (2:56).  The film did not play well before Japanese audiences while receiving backlash from critics who claimed it not only stereotyped Japan, but reduced Japanese characters to racist tropes, subject to offensive humor that would not be acceptable today.  While that may be true, it does reflect how visitors to another country bring their own racist values with them, never pretending to provide an accurate view of Japan, but the film is intentionally distorted, hence the title, to reflect a spectator’s skewed conception.  In this regard it shares a distinctly Western gaze into the East with the same incomprehensible fascination as Wim Wenders’ pilgrimage honoring Ozu in Tokyo-Ga (1985), similarly caught up in the mysteries of the surreal landscape, with both films turning into exercises of empathy.

While the limitations of their respective marriages are glaringly exposed, John never seems to have a moment to spare for Catherine, and when he does finally show up he’s too exhausted to stay awake, where his insufferable snoring is a constant reminder of why she can’t sleep.  John seems to respond much more animatedly to the fawning attention from a ditzy blond actress (Anna Faris) they run into at the hotel than he does to her (a veiled reference to actress Cameron Diaz), suggesting their relationship lacks the spontaneity and emotional depth she craves, while Bob’s life is continually interrupted by faxes from his wife Lydia reminding him of banal duties he needs to fulfill when he gets home, who’s birthday he forgot, what child’s recital is coming up, even sending him cabinet specifications and carpet samples that he needs to select for a home project.  He’s inundated by the trivialization of their unhappy phone calls which sound so coldly impersonal (voiced by the film’s costume designer, Nancy Steiner), where the weight of the mundane aspects of marriage have suddenly taken over, leaving him exasperated and wanting to escape.  Charlotte, on the other hand, tries to divert herself from her unhappy marriage by seeking knowledge and comfort in various aspects of Japanese culture, listening to monks chanting in a Buddhist temple, or learning the art of flower arranging, even adding ornamental touches to her hotel room, but discovers the unfathomable divide is too great, and instead is left feeling shallow and empty, where listening to a self-help audio tape offers no relief, with both seemingly stuck at a lonely impasse.  Even if only fleetingly, Bob and Catherine seem to hit it off in a faraway land, displaying a quick wit, communing on the same wavelength while trying to figure it out, bombarded by a language and culture they fail to understand, where furtive glances and long silences become the language of choice, dropping visual clues, exuding in the restraint of Rohmer’s CLAIRE’S KNEE (1970), where the mere suggestion of a touch resonates deeply.  Part of the beauty of the film is how it encapsulates the importance of all these fleeting moments that seem small, but are actually monumental, as we’re never immersed in the totality of their lives, but in the profound significance of this particular moment in this particular place, always accentuated by an incredible soundtrack that exists in perfect harmony, like subliminal messages accentuating interior themes, Lost in Translation - Soundtrack - Full Album (2003) YouTube (53:59).  With constantly shifting nocturnal images of the sleepless nights, they find themselves drinking sake and watching Fellini’s LA DOLCE VITA (1960) on television in Japanese, yet this also provides an opportunity to open up and share a personal moment together, shot with reflective glass images, offering a window into their souls in one of the most poignant and tender scenes, actually getting lost in each other, while still keeping a safe distance, Lost in Translation | Scarlett Johansson & Bill Murray's Sleepover Heart-to-Heart YouTube (7:41).  Dwarfed by the rapturous elegance of a spatial divide, it’s all about their tenuous relationship to that space, finding texture in architectural designs, gorgeous city landscapes, and bustling street activity, where there’s even an Olympic-size swimming pool surrounded by full-length windows, as the hotel room becomes a protective cocoon, emblematic of their subdued confinement within that space, surrounded by plush accommodations that only the rich can afford, and while this hits the mark in Coppola’s case, there’s a kind of wish-fulfillment aspect to this artificially created dreamscape, an imaginary tourist excursion that most of us can never afford, creating a kind of fantasyland for viewers.  Yet the emotional impact of the film is unmistakable, and completely accessible, built by a developing level of intimacy that feels authentic, where viewers are transported into the psychological depth of their experience, finding it intoxicating in many respects, each character obviously moved by the other, invested by the rush of emotions extending into the ambiguity of the finale, Lost in Translation, by Sofia Coppola - Ending scene (2003) (with Scarlett Johanson & Bill Murray) YouTube (5:16).  This is Sofia Coppola’s finest hour, buoyed by the magic of her understated, observational style and those endearing lead performances. 

Loneliness alone and surrounded by others (Lost In Translation)  wordless visual commentary from Frauke Cosemans set to the music of Air, YouTube (3:23)

Sofia Coppola Lost in Translation - The Directors Series  video analysis from Cameron Beyl, YouTube (13:12)

Sunday, June 13, 2021

Les Rendezvous d’Anna (The Meetings of Anna)






 


















Director Chantal Akerman on the set











LES RENDEZVOUS D’ANNA (THE MEETINGS OF ANNA)               A-                                France  Belgium  Germany  (120 mi)  1978  d:  Chantal Akerman

If I have a reputation of being difficult, it’s because I love the everyday and want to present it.  In general, people go to the movies precisely to escape the everyday.                                     —Chantal Akerman, 1982, Chantal Akerman: The Integrity of Exile and the Everyday - LOLA

A rigidly formalized, semi-autobiographical film about transience and dislocation, compartmentalized into tightly controlled, geometric spaces, showing the depersonalization of work and relationships in the sprawling postwar European landscape, with long monologues that feel oppressive and endlessly downbeat.  Coming after NEWS FROM HOME (1977), an early experimental documentary that juxtaposes images of New York City with the texts of letters written to Akerman by her mother in Belgium and read aloud offscreen by Akerman, her follow-up to Jeanne Dielman, 23, quai du Commerce,1080 Bruxelles (1976), the film that would forever link Akerman to feminism and women’s cinema, where this film as well serves as an homage to her mother, arguably the most significant figure in both her personal and professional life, figuring prominently in films made throughout her career.  In something of a character study, French actress Aurore Clément plays Anna, the central protagonist and filmmaker’s alter-ego, an accomplished filmmaker who travels from Germany to Paris via Brussels, living in hotels while attending screenings of her films (which are never shown).  Along the way she has a brief but intense relationship with a German man Heinrich (Helmut Griem), the shared lover of both Liza Minnelli and Michael York in Bob Fosse’s CABARET (1972), while also meeting Ida, her fiancé’s mother (Magali Noël), the sensual beauty in Fellini’s AMARCORD (1973), her own mother (Lea Massari), the vanishing woman from Antonioni’s L’AVVENTURA (1960) and the overly affectionate mother in Louis Malles MURMUR OF THE HEART (1971), and her longtime lover Daniel (Jean-Pierre Cassel), the star of Jean Renoir’s THE ELUSIVE CORPORAL (1962), yet the journey is defined by frustrated attempts to contact an Italian woman (never seen) with whom she had an affair.  Continually disconnected from the present, her life is a fragmented landscape of enclosed spaces from hotel rooms, telephone booths, bars and restaurants, train compartments, car rides, and railway platforms, offering glimpses of unfamiliar streets in unfamiliar locations, moving through a series of brief personal encounters that yield little satisfaction, where the film accentuates the emotional gulf that separates people, reflecting the massive transformations that have defined European life in the last half-century.  Akerman stands at the forefront of redefining film from a woman’s perspective, in stark contrast to the patriarchal cinema that has come before, reflected by the devastation of war and the displacement of Jews and other Europeans, followed by ailing prescriptive financial plans and economic restructuring that have left national identities in tatters.  Seemingly filling that void, Akerman has formulated a cinema language that is uniquely her own, minimalist, overly detached yet utterly existential to the core, while capturing a female-centric point of view, opening doors, creating new understandings, privileging audiences to an entirely new way of seeing things cinematically.  Much of this film parallels Monica Vitti’s psychological descent in Antonioni’s RED DESERT (1964), where the modern industrial landscape has created internalized emotional fissures, becoming a subjective study of environmental female alienation, yet Akerman’s overly detached film aesthetic couldn’t be more radically different.  Anna’s female character always appears to be trapped in a box, where she’s fighting for a way out, but finds herself in the same enclosed spaces for the duration of the film, where there is no escape, no exit, no release from the oppressive environment that leaves her feeling suffocated.  Unlike Hollywood idealizations, marriage is not the answer here, and is instead avoided at every stage, as that’s part of the patriarchal trap that leaves women serving out lives of domestic servitude.  Understanding Anna’s aversion to marriage helps one understand the predicament she finds herself in, as she seeks a different alternative, yet remains unaware of a solution, leaving her life in a state of flux. 

Anna is introduced in a fixed tableau shot of a crowded railway platform in Germany, yet everyone else quickly disappears while she makes a call in an enclosed telephone booth, and is then seen carrying her everpresent bag that she lugs around everywhere.  As she registers at the hotel, she is informed by the desk clerk that her mother has left a message, leaving her perplexed how she figured out where she would be.  Making a call to Italy, she is informed there will be a two-hour wait, leaving her plenty of time to open the wall of windows only to reveal the everpresent sound of screeching trains nearby.  Escorted to a nearby theater for a screening, both the entrance and exit from the theater have dramatically pronounced doorways, leaving with someone she apparently just met, retreating to a nearby bar before they walk back to her hotel where sex is quickly initiated, but she then calls it off, nakedly instructing the gentleman to “get dressed,” literally dousing his expectations, clearly showing signs of being hurt.  Wearing no underwear, brassiere or panties, she proudly displays her nakedness, yet there isn’t an ounce of sensuality on display.  Nonetheless he invites her to his daughter’s fifth birthday party at his home on the outskirts of town the next afternoon, a German school teacher spending nearly the entire time talking endlessly about the instability of his own life in a long monologue revealing thoughts that may reflect the defeated aftermath of war, where home and motherhood are viewed as catastrophic events, as his wife left him, while he thought they were happy, never realizing there was anything wrong, followed by the loss of a best friend who moved away, now living a life of acute loneliness (perhaps explaining why he connects with her films), yet they are surrounded by a spacious green yard with flowers and a garden, where despite the crisp beauty of the wintry landscape, there is a chill in the air, revealing a devastating portrait of German alienation and discontent which she politely yet passively listens to, fading into the landscape as she departs.  She unexpectedly meets Ida at the train station in Cologne, a close friend of her mothers, both living in Brussels, but now Ida has returned home to Germany with her family, yet berates Anna for breaking off her engagement with her son not once, but twice, claiming that sort of thing just isn’t done.  Mirroring that sequence, she meets her own mother at a railway station in Brussels, choosing to spend the night in a nearby hotel, sleeping side by side in the same bed, with Anna completely naked, revealing the story of her first sexual encounter with an Italian girl at a hotel, which evoked memories of her mother, where the intimate familiarity between them is positively stunning, ending with a warning to be sure not to mention this to her father, Chantal Akerman Les rendez vous d'Anna 1978 YouTube (6:09).  It’s no accident that a shared lesbian affair mirrors a mother and daughter sharing the same bed, becoming a pivotal scene in revealing the structural emphasis of the film.  By the time she returns to Paris, she is met in a car by Daniel, driving in circles until they find a hotel, where she strips naked, but he chats endlessly about his own personal troubles, despite a very successful business career, where he seems married to the job and not to her, leaving him depleted and utterly exhausted, another long monologue of personal discontent, where she sings an Edith Piaf song to try to cheer him up, Les Amants d’un Jour (Lovers for a Day), a charming little song about a couple that commits suicide, where the subject matter, tenderly sung, couldn’t be more bleak and dispiriting, Les rendez-vous d'Anna - Singing Scene (eng sub) YouTube (4:27), standing next to a turned on television with no picture, adding an element of gloom into the picture.  By the time she gets home, however, lying in bed listening to her phone messages, including a voice of continual frustration and despair from her Italian lover who hasn’t been able to reach her for days, she remains in a state of emotional paralysis and couldn’t be more disconnected with the world around her.

Putting things in perspective, other films released the same year would include Paul Mazursky’s An Unmarried Woman, Terrence Malick’s DAYS OF HEAVEN, Charles Burnett’s Killer of Sheep, Hal Ashby’s COMING HOME, Michael Cimino’s THE DEER HUNTER, Ermanno Olmi’s THE TREE OF WOODEN CLOGS, Ingrid and Ingmar Bergman’s collaboration in Bergman, Two from the 70's: Autumn Sonata (Höstsonaten), John Carpenter’s HALLOWEEN, Robert Altman’s A Wedding, or Rainer Werner Fassbinder’s In a Year of 13 Moons (In einem Jahr mit 13 Monden), where women figure prominently in every single one, yet none radically redefine a woman’s role in cinema to the extent of this film, which has no commercial aspirations, conveying the same personal detachment of a documentary film, ultimately becoming a cinematic essay on the changing role of women.  While Akerman is a master of the tracking shot, where her film D'Est (1993) may be the greatest use of the aesthetic, yet it’s also evident here as the camera peers out the windows of moving trains or cars, revealing an industrial wasteland that is a German eyesore, but also a long montage of Parisian store windows at night, shifting from interior to exterior views, Les rendez-vous d'Anna (1978) YouTube (3:13), creating an observational perspective for viewers, who adapt to the challenge by pensively investigating more closely, yet the distinguishing feature here is the tableau shot, a fixed camera vantage point, where one marvels at all the different ways Clément is framed in symmetrical compositions that resemble architectural lines, a technique also shared by Antonioni, Les rendez-vous d'Anna (1978) YouTube (51 seconds).  In this way, viewers identify the subject through the spaces she passes through, doors, windows, hotel lobbies, telephone booths, or non-descript hotel rooms, where the meticulous precision with the way the film is shot offers a window into her interior world, particularly when those shots are extended, revealing plenty of empty space that the characters never fill, always feeling engulfed by the largesse of the surrounding landscape.  Akerman defies the voyeuristic tendency of cinema to beautify the imagery (breaking from Antonioni), even at the expense of alienating viewers, and instead uses a psychological device to best express her views on how women are trapped by a patriarchal society that sets the rules.  Each and every act that we see from Anna breaks from the familiar pattern of what’s expected in cinema, which requires a different means of evaluating her art, which certainly wasn’t done at the time this film was made, where it was viewed as a critical failure, even labeled self-indulgent, never rising to the stature achieved by JEANNE DIELMAN, always living in the shadow of that film.  But this film may actually go further, having already established feminist grounds, now challenging the idea of what constitutes a successful woman.  If not marriage, and if not a successful career, then just what is considered grounds for a women’s personal happiness and success?  That is the subject of this film, female empowerment and the changing female identity, a theme dominating her works for decades, where her films represent an uncompromising and exhaustive search for answers.  Unfortunately, she died from an apparent suicide, suggesting she may never have found peace, yet this film is a powerful example of just how skewed the landscape is against any radical restructuring of a woman’s role in society, while confronting her own lesbian sexuality from a distance, bathed in extraordinary solitude and loneliness whether alone or in the presence of others.  Women may educate themselves and change their outlook, solidifying how they view themselves, placing themselves in positions of independence and empowerment, yet the entrenched patriarchal customs and habits around the world remain stubbornly unchanged, unwilling to share power or even recognize women as anything close to equal value.