
THE LOVERS OF PONT-NEUF (Les Amants du Pont-Neuf) A
France (125 mi) 1991
d: Léos Carax
Only recently released, seven years in the making, the film
has taken on legendary status for a multitude of reasons, long considered one
of the best of the decade, yet never seen.
The Pont-Neuf bridge crossing over the Seine River is one of the most
beloved historical landmarks in Paris, but based on Carax’s passion for certain
kinds of shots, and the length of time needed for the production, Carax decided
he couldn’t shoot there, and instead erected in the South of France a
two-thirds replica of the famous bridge and the neighborhood surrounding
it. The production was halted several
times, but resumed because of the interest of the star, Juliette Binoche, who
was Carax’s lover at the time. The whole
thing took three years and ended up costing $28 million, the most expensive
French production in history, but a mere pittance by U.S. standards, for which
Carax risked his career to realize his vision.
Having now seen the film, one would have to say it was well worth the risk,
as it blends the authentic with the fantastic, mixing documentary style
naturalism with exaggerated film extravagance to create a great urban
expressionist fantasy. Yet despite the
extraordinary style of the film, much of it realized by the superb camera of
Jean-Yves Escoffier, the subject matter matches the visual intensity, using the
city’s physical characteristics to poetically reflect the consciousness of its
characters.
Opening with a documentary portrait of the homeless in
Paris, then centering on two homeless lovers who mentally and physically are a
wreck to look at, they live on a dilapidated bridge that is under
construction. The woman, Michèle
(Juliette Binoche), is going blind and wears a patch over one eye, while the
man, Alex (Denis Lavant), a former circus performer walks with a limp, as we
are witness to a car running over his leg early in the film. Both appear wretched and filthy, like weary
decrepit souls living on the outer fringes of the world, so the story delves
into what’s inside and cannot be seen, their love story evolving into an
incredibly rich fantasy life, culminating in the most unimaginably spectacular
fireworks display, the sky ablaze with explosions bursting over the lovers on
the bridge, both delirious with joy, unable to keep their bodies from dancing under
this deluge of delight, continuing the fireworks fantasia by water skiing down
the River Seine, explosions like birthday candles and sparklers bursting all
around them, bathing them both in streams of light, a wonderfully powerful and
ecstatic vision from such tragically bleak and battered lives.
The film is reminiscent of another French film yet to be
made, Olivier Assayas’s Cold
Water (L’eau Froide) (1994), which is sort of a teen version of delinquents
on the run searching through unimaginable depths of their souls for love and
salvation, featuring a brilliant bonfire scene.
There’s a tugging reminder of Chaplin’s CITY LIGHTS (1931), and the
ending, when both rekindle the love in their hearts in an underwater scene pays
homage to Jean Vigo’s underwater love fantasy sequence in L'Atalante
(1934), using a similar barge down the river.
Unfortunately, the commercial epic TITANIC (1997) also ripped off what
otherwise would be one of the more memorable images of the film, the two lovers
in each others arms on the bow of the barge.
This mental reference to commercialism is an unwelcome reminder to how
much imagery is literally stolen in art, a maddening thought that unfortunately
comes during the very climax of this film.
Another disturbing thought that continuously haunts the
viewer afterwards is the reprehensible behavior of Alex, the manipulating and
conniving male lover in the film, certainly a tortured soul in his own
right. It is impossible not to be
reminded of that, where one realizes these are homeless people who live on the
verge of the irrational, a separate universe from our own, but it turns out the
coldest, bleakest, most hideous aspect of the film is his purposeful act to keep
her blind, to keep her helpless and homeless, to maintain her need for him at
all costs, no matter the price. One
can’t help but think of the cliché, love is blind, I would do anything for
love, but this is such a typical, self-serving act of male misogyny on such a
high order that it is impossible not to shiver with disgust. One must ask themselves, what is that doing
in this film? And we’re left to believe
that urban homelessness on the deteriorating bridge stands for the state of
moral decay, the crumbling of what was once the pillars, the foundation of
society, signs of a deteriorating moral order that leaves us with the
Neanderthal cave man who has always been there, but has now disguised himself
in civilization with clean pants and a close shave. Leave it to the French to describe: woe is me, what a weary state is man. Despite the fact the bridge can be rebuilt,
the love rekindled, the homelessness and decay remain, even if it’s not
seen. It’s almost as if Carax is saying,
only in your imaginations can you be free, as the world and the people in it
care nothing about you. And we are left
with this troublesome thought at the end of this hauntingly intense and
beautiful film rather than caught up in the rapture of romance, quite a bleak
contrast from the wondrous optimism of the Vigo film.








