Showing posts with label Efthymis Filippou. Show all posts
Showing posts with label Efthymis Filippou. Show all posts

Monday, December 4, 2017

The Killing of a Sacred Deer










Director Yorgos Lanthimos















THE KILLING OF A SACRED DEER                   D                    
Ireland  Great Britain  (121 mi)  2017  d:  Yorgos Lanthimos

Arguably the worst film seen all year, arriving in theaters with a dull thud, lifeless and humorless throughout, with a cruel streak that couldn’t get any uglier, where one is willing to sit through this drudgery with the hope that there will be a last minute twist that somehow puts this in a different light, but that moment never comes.  Incredibly the writers, Efthymis Filippou and the director Yorgos Lanthimos, shared the best screenplay award at Cannes with Lynne Ramsay’s YOU WERE NEVER REALLY HERE, which seems like a ludicrous choice after seeing the film, especially since so many screenwriter accolades were already handed out to his previous film, 2016 Top Ten List #9 The Lobster, which thoroughly deserved the awards for humor and originality.  This film has none of that, but simply feels like two hours of detestable unpleasantry that goes absolutely nowhere.  Don’t believe the overhyped superlatives, as this film should have been called out for what it is at the outset, which is a complete waste of time, yet instead it is awarded with one of the coveted prizes at the most prestigious film festival in the world.  Figure that one out.  Lately Cannes has had a history of making controversial poor choices, but this one tops the list.  "Movie filmed in Cincinnati booed at Cannes".  While this practice is not new, awarding accolades for such incredibly downbeat material is.  This is not an inspiring film and deserves to be walked out on in droves, which sometimes is the only way to send a message.  As described by Michael Sragow of Film Comment, Deep Focus: The Killing of a Sacred Deer - Film Comment:

Lanthimos’s mode of riffing in a stiff, oracular manner can seem compelling and oddly funny, at least for a half-hour or so, even to skeptics like myself. Then we find ourselves following the four stages of aesthetic grief: denial (“No one, deep down, can take this seriously”); anger (“How dare he stoop to killing off the dog just to provoke us!”); bargaining (“If we regard this film as ‘pure cinema,’ it must get better”); and, finally, depression (“No, it doesn’t get any better”). Happily, for aesthetic grief, as opposed to grief, a fifth stage, “acceptance,” isn’t a necessity. We can always walk out of the theater.

For all practical purposes, that is the best recommendation, as this feels like a zombie movie without the zombies.  Someone forgot to make this interesting.  As is, this is a joyless piece of anti-theater, with insipidly dull and emotionally inert characters speaking to one another with no emotional inflection whatsoever, so it comes across as intentionally deadpan.  However, whatever humor is to be found at the outset simply by the absurdity of what we are seeing dissipates over time, making the film something of a disaster in the making, as there is no reward for having to sit through this.  Unlike early Warhol films, especially his films of duration, like SLEEP (1964) or EMPIRE (1965), which surprisingly offer a social commentary, the question always becomes, at what point do viewers develop the fortitude to walk out, as there is no reward for enduring images where nothing happens.  After a certain period of time, you get the point.  Whatever may be the original intent here is undermined by the film’s own twisted pathology, becoming a warped and darkly disturbing attempt to satirize an emasculated idealization of the suburban dream, sucking the life right out of you, where all that’s left is a pervading sense of powerlessness, and a futility to struggle against it.  While one supposes there is an entertainment factor to see how issues develop and resolve themselves, yet this film offers no rewards afterwards.  It’s not like we ever learn anything or gain any insight.  Instead we’re left with a sick fever dream from which there is no escape.  In the life of a successful middle-class physician (Colin Farrell), a single event alters his life, as he loses a patient on the operating table.  Strangely and mysteriously, the physician meets secretly with what appears to be a mentally unstable boy (Barry Keoghan), a kid with no redeeming qualities whatsoever, the kind of person you’d walk away from the first chance you get.  But the doctor invests time and patience, as we learn his father is the one who dies on the operating table, with this kid exacting revenge, claiming members of the doctor’s family will meet the same fate.   One by one they will fall ill, their bodies failing them, until eventually they shut down and die.  All this is explained very matter of factly.

Like some Twilight Zone episode, viewers may attribute supernatural powers to this thoroughly detestable kid, but nothing is mentioned in the film, so whatever viewers imagine likely comes from their own imaginations, as it’s not in the storyline.  Little by little things get worse and worse, as first one kid and then the next succumbs to undiagnosed ailments that can’t be explained, despite thorough examinations from the best minds of the country.  For a physician, whose arrogance has no bounds, educated in science and logic, and his ice-princess wife (Nicole Kidman), living the supposed perfect suburban life, this is more than they can stand, with the doctor browbeating his own kids in an attempt to usurp whatever power controls them.  Again, all of this is done without an ounce of emotion from the kid, though the doctor loses it from time to time, acting on anger impulse, doing his best Charles Bronson imitation, but his threats fall on deaf ears.  The kid has sinister powers.  The dilemma is, if you just go ahead and get rid of the kid, then your own kids are already on a similar path, with no resolution, leaving you in a tough spot.  Doing nothing means everyone except the doctor himself dies.  However, if the doctor takes the life of one of his own kids, that would suffice.  These are the rules of the game.  In the film, having no other choice, everyone plays along, sucking up to this monster, resorting to all manner of horrid human behavior.  Somehow, someway, viewers wonder if there will be an unexpected twist that swoops in and alters the endlessly bleak landscape.  Don’t hold your breath.  The question is whether anything profound may be drawn from this work, and whether putting the audience through the wringer of a torture chamber is the best way to unravel some essential truths.  On both counts, the film thoroughly disappoints.  Initial thoughts that come to mind is this could be an extension of the kid in Lynn Ramsey’s We Need to Talk About Kevin (2011), taking it even further, adding a supernatural element, while another variation is offering a contemporary setting for the Biblical story of Abraham who is instructed by God to kill his only son, Isaac, like sacrificing a lamb. Only when God can see that Abraham intends to obey him, binding his child and raising a knife to his throat, does he rescind his order, satisfied that Abraham has faith, allowing both to live.  In the Lanthimos version, there is no God and there is no justice.  Only a heartlessly futile existence. 

Sunday, January 1, 2017

2016 Top Ten List #9 The Lobster
















THE LOBSTER                     A-                
Greece  Netherlands  Ireland  Great Britain  France  (118 mi)  2015  d:  Yorgos Lanthimos

From Greece, the same country that gave us Costa-Gavras’s brilliant political exposé Z (1969), showing the demise of a military junta during absurdly repressive times, the country again is in deep economic turmoil over its national debt, where the abruptly changing insecurity of life in that society simply does not resemble anywhere else in the rest of the world, causing this Greek filmmaker at least to take a completely unique worldview.  Evoking the depths of Greek tragedy with a true artistic realization, Yorgos Lanthimos invents an absurdly bleak universe that is such an extreme form of dark comedy that it appears to exist in its own universe, where it’s often hard to equate how it mirrors our own world.  Unsettling, to say the least, demonstrating a kind of scathing sarcasm that hasn’t really been seen since Terry Gilliam’s nightmarish BRAZIL (1985), the film has a power to enthrall but also confuse, as it lends itself to no easy answers.  Like the best David Lynch films, the director would be hard pressed to find any critic that actually understands specifically what the director was trying to achieve, though from an audience standpoint, it’s not like anything else you’ll see all year.  Weirdly reminiscent of LORD OF THE FLIES (1990) for adults, the starkness of the situation calls upon a completely new societal order, where nothing is as it seems, but exists in the bizarre logic of the moment, told exclusively through deadpan humor, surrealistic flourish, and completely absurd events.  At the center is a subversive rebellion against conformity, where characters are forced to accept the most peculiar set of rules as the norm, and then carry out their daily routines within the appalling restrictions of those imposed standards, each weirder than the next, where the outer shell capitulates willingly, showing no sign of aversion, while the inner being is profoundly disturbed, but can’t show it, as the entire film evolves around the core idea of pretending to fit in.  David, Colin Farrell in his most unglamorous role, plays a pot-bellied, middle aged, ordinary man with no outstanding attributes, whose wife of eleven years has just dumped him, where in this society it’s a crime to be single, so he’s sent to a “home” for recovery, a rehabilitation hotel with strict rules and the most ominous consequences.  Here he has 45 days to find an acceptable mate or he will be transformed into an animal of his choice, while accompanying him on his journey is Bob, his brother turned into a dog, transformed years ago from a previous visit to this same recovery home.   

Described as an “unconventional love story,” the film is set in the near future where being single is considered a crime, so people’s lives depend on finding a partner.  While the hotel establishment resembles a health spa, it’s more appropriately a cruel and sadistic prison with draconian regulations that are strictly enforced, where the rules are accepted without question, as if this has been a longstanding tradition, including morning visits from a maid, Ariane Labed (the director’s wife), who nakedly straddles David’s lap until he gets an erection before abruptly departing, leaving him in a state of permanent dissatisfaction, where there isn’t the slightest hint of love or happiness anywhere to be found, instead residents cower in fear at the inevitable, willing to accept the slightest hint of compatibility as a sign of true love.  Couples are drawn together by an exaggerated notion of having something in common, using physical attributes as “defining characteristics,” where both are left-handed, walk with a limp, have a speech impediment, or are subject to nose bleeds, etc, a seemingly random or arbitrary trait, where people are so desperate to be accepted that they attribute maximum importance to seemingly insignificant details.  For David, it’s his nearsightedness, for his friend Robert (John C. Reilly), it’s his lisp, while John (Ben Whishaw) walks with a limp, as they seek to find a partner who matches their own personal characteristic.  Part of the intrigue of the film is the novel use of originality, where they have literally created a futuristic Brave New World that exists in its own peculiar mathematical certainty, but makes little sense.  Being stuck in the absolutism of this Kafkaesque totalitarian world is the fate of each character, where no background information explains how society arrived at this point, yet the lifeless and banal quality of their lives is matched by a musical soundtrack that is wrenchingly emotional, including Beethoven String Quartet No 1 in F major, Op 18, No 1 Adagio ... YouTube (8:34), which recurs throughout like a musical motif, becoming a parody of what’s missing.  Also featured is the equally rare and obscure, yet extremely stylized romanticism provided by Sophia Loren and Tonis Maroudas singing “What Is This Thing They Call Love,” Sophia Loren, Tonis Maroudas - Ti 'ne afto pou to lene agapi (1957 ... YouTube (2:26) from BOY ON A DOLPHIN (1957).  The film is narrated by the voice of Rachel Weisz, an unseen character that doesn’t appear until well into the second half of the film, who speaks in a halting voice, with no voice inflection, never sure of herself, as no one, not even the narrator, is capable of actually expressing themselves clearly, instead everything is communicated in strict robotic deadpan without ever showing an ounce of emotion.  While this conveys an amateurish feel, as if actors never really rehearsed their lines, it’s part of Lanthimos establishing a totally “new” world that is both haunting and ridiculous, provoking outright laughter at times, adding bizarre twists that are weird and increasingly uncomfortable, tapping into an extreme degree of pain and anguish.

With the arrival of new guests, the coolly efficient hotel manager (Olivia Colman) speaks with uncanny ease, “The fact that you will be transformed into an animal should not alarm you,” as she and her partner (Garry Mountaine) provide pop songs and inane skits for the identically dressed hotel guests advocating the advantages of couples, Something`s Gotten Hold Of My Heart - The Lobster - YouTube (4:08), while the throbbing electrical sounds resembling a fire alarm signals it’s time for The Hunt, extraordinary scenes when the residents are bussed into a nearby forest to hunt down escapees and other individuals called Loners with tranquilizer darts, gaining an extra day for every captive delivered, dramatically elevated to a slow motion operatic montage shot by cinematographer Thimios Bakatakis, Apo Mesa Pethamenos - Danai (The Lobster OST - HD Video ... YouTube (3:06).  One of the guests, a ruthless misanthrope who is easily the hotel’s most unpleasant resident known as the Heartless Woman (Angeliki Papoulia), takes sadistic relish in bagging record numbers of hunt victims, each targeted for animal transformation and returned back to the forest.  The sinister nature underlying each and every scene only grows more chilling, where there’s a lot going on under the surface, most of it indescribably dark and cruel, like being stuck in a Grimm fairy tale.  When David finally escapes to the forest, he discovers yet another rebellious society of wandering outcasts run by the tyrannical rule of Loner Leader Léa Seydoux (couldn’t help but wonder how she became the leader), a terrifying force of evil who inflicts her own ridiculous set of rules, where touching, kissing, and falling in love is forbidden, punishable by mutilation, so they survive like hidden guerilla fighters.  It’s here that David meets his soul mate, the Short Sighted Woman (Rachel Weisz), but they are unable to express affection, so they develop a coded sign language designed to hide their true feelings from others.  “When we turn our heads to the left, it means I love you more than anything in the world, and when we turn our heads to the right, it means Watch out, we’re in danger.  We had to be very careful in the beginning not to mix up I love you more than anything in the world with Watch out, we’re in danger. Inexplicably, the Loner Leader and a randomly chosen partner lead David and his chosen partner on covert visits to the City, ostensibly to visit her parents (both play classical guitar), where she invents a life and a career, as the City is run by an equally arcane set of rules, with police on the lookout for non-married individuals who are subject to arrest.  Shrewdly written by Lanthimos and his frequent co-writer Efthymis Filippou, exhibiting a more accomplished sense of overall direction, where one can’t help but be a bit wonderstruck by all the perplexing, unanswered questions, the film draws heavily upon existentialism and the theater of the absurd, where the specter of liberation or conformity shadows every scene, creating a thought provoking and oddly moving experience where romance remains undefined and continually under construction, even by the end, which couldn’t be more disturbingly ambiguous.