Showing posts with label identity crisis. Show all posts
Showing posts with label identity crisis. Show all posts

Thursday, May 23, 2019

Wild Strawberries (Smultronstället)



(Left to right) Bergman on the set with Bibi Andersson, Victor Sjöström, and Gunnar Fischer






















WILD STRAWBERRIES (Smultronstället)              A                    
Sweden  (91 mi)  1957

Where is the friend I seek at break of day?
When night falls I still have not found Him.
My burning heart shows me His traces
I see His traces wherever flowers bloom
His love is mingled with every air.
­—Old Swedish poem

A novel approach to a road movie, using an unusual cast of characters that all somehow blend together to create a fascinating portrait of a day in the life of an aging man, Dr. Isak Borg, perfectly embodied by Victor Sjöström (in real life, the so-called founder of Swedish cinema), who’s being honored by his alma mater after providing 50 years of distinguished service in the medical profession.  While the film is parodied for black comedy in the 14-minute short, George Coe and Anthony Lover’s De Düva, In 1968, this Bergman parody was up for Best Short at the Oscars. (14:00), it’s easy to see why, as the 78-year old Professor Borg, while compiling his memoirs, is taunted and humiliated by the inner thoughts of his own dreams and memories, which continue to flashback throughout the film.  Rather than serve as a distraction, these are pleasant indicators that remind us all how important seemingly insignificant moments in our lives can be, petty squabbles or jealousies with siblings, that first crush, or deeply humiliating moments that take on different ramifications as we grow older.  Always told with wit and charm, Sjöström’s cantankerous personality and wonderfully captivating performance lead the way with his catnaps and fretful night’s sleep, where his weird dreams seem to dominate his thoughts, opening with a dream image of a giant clock with no hands, as he walks down a mysterious street that is completely empty.  Checking his pocket watch, it also has no hands.  Finally he sees someone waiting on the street with his back turned.  When he turns to see his face, it is a disfigured contortion with no eyes or mouth, a body that crumples to the ground as if dead, with blood streaming down the street.  A horse drawn hearse leads a coffin down the street that mysteriously slips off the cart and lands at the professor’s feet, where a human hand points into the air from the broken coffin, a hand that comes alive and grabs his own, where the face in the coffin is also that of his own, blending the two faces together until he awakens with a jolt.  While this is a particularly picturesque dream, they are all charmingly simple to figure out and are memorable for what they reveal about the true character of the dreamer.  A bit like Persona (1966) without the other woman, this film dissects Professor Borg’s world, allowing alternate realities, daydreams, memories, dreams, suppressed emotions of all kinds to interfere with his life and expose his weaknesses and sensitivities, offering him a different view of himself that he wouldn’t have had if he were not a passenger on this crazy road trip.  

Interesting that Bergman was 38 when he made this film, a hauntingly beautiful premonition of himself as an old man, and long before he was married to his last wife Ingrid, who he was married to for 24 years, dying 8 years before he did, but on Borg’s desk is a photo of his deceased wife that bears a striking resemblance to Bergman’s wife Ingrid.  One also must make mention of Jullan Kendahl, Borg’s live-in homemaker Agda, who has been with him for something like forty years, who is rudely awoken by the professor at the crack of dawn and shows the good sense to go right back to bed.  But she’s pestered by the old man, which sets the stage for a long running relationship built on wise cracks and his general contentious disposition.   Needless to say, the lurid nature of the dream alters the old man’s plans at the last moment and he decides to drive a car instead of fly to the ceremony, with or without Agda who sticks with the original plan.  Daughter-in-law Marianne (Ingrid Thulin) is also wakened by the fracas and agrees to drive with the Professor, as she could surprise her husband at the ceremony.  No sooner do they get on the road that the Professor falls into a short slumber and in a daydream, peers into earlier memories as they’re taking place, like an outside observer, moving from the present to the past and back again seemingly with ease, recalling events that happened at his family’s summer home during his childhood that become vividly real, the consequences of which, especially the lost opportunities, continue to nag at him to this day.   Along the way, he decides to take a short detour to visit his 96-year old mother, a cold and disaffected woman whose icy nature has probably fought off death over the years.  Marianne silently observes their dutiful but completely unaffectionate visit, which reminds her of the marital indifference shown to her by her own husband. 

Changing the focus, the film instead veers into a completely different direction, picking up a series of charming hitchhikers.  One, Bibi Andersson, whose effervescent personality gives this film a shot of needed adrenaline, has the same name as and plays the dual role of Borg’s young fiancé in his faraway youth, a girl who was similarly faced with the same dilemma about which boy to choose.  Andersson is accompanied by two guys, a boyfriend (studying to be a parson) and a chaperone, a believer and a non-believer, who spend the entire film squabbling over the existence of God, which provides amusing comic relief, a far cry from the gloomy, near pretentious seriousness of his previous film, The Seventh Seal (Det sjunde inseglet) (1957).  In fact, this film’s glorification of life proves to be an antidote to the oppressive view of death lurking everywhere throughout that earlier film.  Instead WILD STRAWBERRIES is a gentle stroll down memory lane with a cast of comical characters to enliven one’s journey.  The three kids are charmingly seductive, the personification of youth with all their awkward unknowns, set against the surprisingly unsettled nature of the Professor who’s lost his bearings, feeling a bit more anxious the further along the road he travels. 

They have a brief encounter with a wretchedly unhappy married couple, meeting them under accidental circumstances, where the entire group is traveling together for a short duration having to listen to the back and forth snide remarks between them becoming ever more crude and hurtful until eventually Marianne simply kicks them out and drives on without them.  They seem to represent the extreme of a marriage gone wrong, which unfortunately reminds the Professor of his own guilt-ridden marriage, where in yet another dream sequence, he recalls his wife’s fury at his measured impassivity when she informs him of an affair, which still has lingering aftereffects of powerlessness and self pity, as he even conjures up humiliating images of flunking a medical exam that he’s never taken.  Soon, however, the kids learn of the reason behind the Professor’s journey, becoming overtly congratulatory, basically making a fuss over him all of a sudden, to his absolute delight.  The seamless editing, moving back and forth in time, always providing fresh insight into the present, is simply remarkable.  And there’s nothing in Sjöström’s performance that ever suggests he’s acting. 

But just before that transition, the Professor awakes at a stop where the kids are taking a break outside the car, where Marianne decides to tell the Professor the real problem behind her marital difficulties, the reason she left him temporarily and came to visit the Professor, as her husband didn’t want a child, even after learning she was pregnant.  The full weight of this stark emotional bomb comes out of nowhere and contrasts against anything else in the film, as the power of her predicament is devastatingly real and suddenly becomes the new focus of the film, especially after she compares her relationship to the icy austerity between the Professor and his mother, afraid this could happen to her.  By the time the trumpets sound at the university and the pomp and circumstance are in full regalia, beautifully shot, truly transporting us to another world, somehow all this laudatory recognition seems so secondary to what really matters in life.  The title of the film reveals the seasonal nature of life, making reference to Sweden’s short summer seasons, where the bloom of youth, unfettered by responsibilities, ends all too soon.  In this film that moves so easily between the interchangability of dreams and reality, much of what we see is open to interpretation, revealing later connections or understandings that may have gone unnoticed earlier in our lives, challenging what we believe we know, what our thoughts of love really are, what our life is worth, perhaps altering those perceptions as time passes.   As the Professor’s reverie reunites him with the pastoral perfection of his youth, we realize that in the blink of an eye our reflections could so easily reach a differing outcome. 

Tuesday, January 1, 2019

2018 Top Ten Film List #1 The Rider




Brady Jandreau on the set with director Chloé Zhao




director Chloé Zhao









THE RIDER               A                    
USA  (104 mi)  2017  ‘Scope  d:  Chloé Zhao

An essential work, an elegiac and ferociously personal film shot on the Pine Ridge Indian Reservation in South Dakota, home of over 30,000 Oglala Lakota Sioux tribe members, not far from the Badlands, one of the most impoverished areas in the United States, where an endless landscape reveals the vast emptiness, but also a sacred beauty about something Native Americans hold dear, living in harmony with nature, where riding horses across the open plains is about the most natural thing in the world.  Honoring a way of life that has existed for countless generations, the film is based on the real-life experiences of Brady Jandreau, an Indian rodeo cowboy who at age 20 survived a near-fatal head injury after being trampled by a horse in 2016.  Playing himself (though the last name is changed to Blackburn), he is a handsome hero, showing the full range of his character throughout, generous to a fault, kind and open-hearted, with a fierce protective streak for his younger 15-year old sister Lilly (Lilly Jandreau), who is autistic, yet easily remains one of the more endearing and cheerfully upbeat characters in recent memory, while his father Wayne (Tim Jandreau) is sternly authoritative, yet financially challenged, renting a trailer out in the open plains, where it’s not easy making a living in such a desolate place.  Fueled by poverty and addiction, the unemployment rate on the reservation hovers around 80%, the suicide rate is over four times the national average, while 49% of the population is on Food Stamps.  Life expectancy, 48 years for men and 52 for women, is the second-lowest in the western hemisphere, behind only the poorest nation, Haiti, tuberculosis and diabetes rates are eight times the national averages, while the cervical cancer rate is five times more than the U.S. average.  The infant mortality rate is 300% higher than the national average and the teen suicide rate is 150% higher than the national average.  Addiction is endemic, where up to two-thirds of adults live with alcoholism, while one in four children are born with fetal alcohol syndrome, a neurological birth defect that causes irreversible physical and emotional defects that permanently scar the child.  Most attribute the problem to a small town that sits 250 yards across the South Dakota state line, Whiteclay, Nebraska, population 12, which has been sitting there for over 100 years with four convenience stores that sell approximately 4 million cans of beer per year pouring exclusively into the reservation, which amounts to 11,000 cans of beer per day, literally feeding and profiting off of Indian addiction, despite the fact that it has been a dry reservation by tribal ordinance for over 120 years.  Recently the Nebraska state liquor commission voted to temporarily revoke all four licenses to sell liquor in Whiteclay, while in September 2017, the Nebraska Supreme Court ruled unanimously to keep Whiteclay’s liquor stores closed (Liquid genocide: alcohol destroyed Pine Ridge reservation – then they ...).  While that is a cultural aside, it generates a picture of poverty unlike any other, setting the stage for why young male pride means so much to an Indian nation. 

Jandreau was one of several Lakota cowboys the director met while shooting her low-budget debut feature, Songs My Brothers Taught Me (2015), spending four years on the Pine Ridge Reservation making that film.  Watching him train unbroken horses, however, mesmerized by how easily he calms wild horses, Zhao could see he has a gift, suggesting they make a film together, where much of the strongest footage allows viewers to see him in his element, guided by his own instincts, beautifully capturing the majestic quality of the animal, as throughout history, even before the arrival of the white man, Lakota Sioux Indians have revered horses, leading nomadic lives following rivers and migrating herds of buffalo throughout all seasons of the year.  Stripped down to its essentials, Jandreau epitomizes the hard-scrabble way of life that exists here, who at a tender young age has reaped the rewards of rodeo riding, collecting ribbons and medals and prize money, along with the cowboy accoutrements collected along the way, belts, boots, chaps, ropes, and Stetson hats, along with signature jackets that memorialize certain events.  Dressed in his cowboy finest, Jandreau is the spitting image of frontier strength and independence, knowing things only a handful of others can appreciate, among an exclusive club of young Indian rodeo heroes, seen in all the cowboy magazines, someone kids can look up to, a down to earth mythical hero that lives right there amongst them.  But that all changed after suffering such a serious injury, cracking his skull, requiring a surgically implanted metal plate, leaving a large gash on his head, where early on we see him using a knife to gruesomely pick out the stitches in his head.  Some of the aftereffects include seizures that travel down to his right hand, freezing up on him, where he can’t unloosen his grip, forced to peel his fingers off one by one.  The opening sequence, however, is an experimental montage of stomping hooves and the defiant independence of wild horses running free, perhaps idealized in their beauty, which turns out to be a dream leading to the opening credits, with Jandreau lying in his hospital bed.  It may feel improbable for a young Chinese-American woman to have such complete access to an Indian reservation, but she claims it’s easy for her to be accepted, eventually fitting right in, as she poses no threat.  Born in Beijing, Zhao was sent to boarding school in London before finishing high school in America, inspired by viewing Wong Kar-wai’s HAPPY TOGETHER (1997), watching it again before film shoots, eventually attending film school at NYU.  While Jandreau, his family and friends, all play themselves, this resembles the fictionalized documentaries of Jia Zhang-ke, revealing a searing authenticity with brief flashes of fiction thrown in to change or alter the mood.  In this case, it’s almost entirely real-life, still recovering from his injury, with a bare-bones script written by the director to add narrative fluidity, but very few alterations, one of which involves Jandreau’s best friend, Lane Scott, another heavily decorated rodeo bull rider who was left paralyzed, unable to speak after an unfortunate accident.  In real-life, this occurred as a result of a 2013 car crash, but the film romanticizes his injury, suggesting a bull rolled over him in competition, where he remains a mythical hero.  With the words “Say I won’t, and I will” tattooed on his back, Lane is a central figure in Brady’s life, both small town heroes and cut from the same cloth.  The patience he displays in visits to the rehab center with Lane are beyond belief, able to read letters conveyed through his fingers, extending them to words and phrases, where the genuine warmth and affection on display express something beyond friendship, beyond words, that could only be described as a profound and inexpressible love.        

What makes this film so unique is the sacred territory it inhabits, like entering the Terrence Malick realm, where horses and the open plains define what it is to be human for a Lakota Sioux Indian, a thread that runs throughout this film, which is heartbreakingly real.  Like his friend Lane, Jandreau’s rodeo days are over, or so he’s told over and over again, yet he knows that he’s meant to ride horses, “just as a horse is meant to run across the prairie,” where he has a will of an athlete to overcome all obstacles, to reach the winner’s circle, to show what it means to be a champion.  Jandreau feels like it’s in his blood, that it’s as essential as the air he breathes, as it’s the one thing he excels at, reaching transcendent heights in the rodeo ring, if only for a brief moment, where he exudes courage and an indomitable spirit, refusing to allow mere mortality to keep him from reaching the hallowed grounds of the gods.  Not sure if anyone has loved something as much as this kid loves horses, dreaming of them night and day, where the intoxicating visualization by cinematographer Joshua James Richards, the director’s life partner, remains ravishingly elevated throughout, with melancholic music by Nathan Halpern, turning this film into an elegiac memoriam for all that’s been lost, as after reaching such exalted heights, with Brady and Lane watching video footage over and over again of their rodeo exploits, reliving their proudest moments, Brady has to descend back down to the lowly state of working a soulless job as a supermarket clerk, stocking the shelves, doing dish work detail, mopping up the grounds, where it’s a humiliating challenge just to be an ordinary human living on a pittance part-time wage.  Yet in the same breath, the time he spends with his mentally challenged sister is priceless, listening to her sing songs, promising to look after her, yet she’s the one that places little stick-em gold stars on his body as he sleeps.  Brady continually argues with his tough guy father, who calls him stubborn, refusing to listen to anybody, who thinks he has a death wish, yet without a word one day buys his son a spectacularly beautiful unridden horse that he’s got his heart set on, a gesture so movingly open and revealing.  If only the road to heaven were paved by good intentions.  But this film is also filled with heartbreak, as near the beginning, Wayne is forced to sell Brady’s favorite horse, which is like giving away your best friend.  And just when Brady’s health progress looks promising, as he’s back training horses, something he loves to do, his hand freezes up, where he can’t let go of the reins, allowing a horse to bump him in the head, causing a horrible setback, where he literally can’t get back on a horse again.  Take away the thing someone loves the most and see how they respond.  Particularly in this poverty-ridden culture, where there are so few role models that kids look up to, Brady’s bold heroism becomes his internalized anguish, his cross to bear, though perhaps also his salvation.  Taught to fight through pain and weakness, he struggles against admitting any signs of vulnerability, yet ultimately the film is about scars and broken spirits, expressed with such beautiful lyricism and tenderness, a picture of poetic spirituality, where what it means to be a man shifts 360 degrees literally overnight, where it’s like learning to walk again, or imagine John Wayne in a John Ford western suddenly unable to ride a horse, as it poses a risk to his own life.  A profoundly affecting work, unvarnished, void of artifice, probing under the surface, finding an altogether new language to express the unimaginable, Brady Jandreau is one of the untold stories that cinema can bring to light, with Zhao admirably doing him justice, finding his genuine nature, exploring that core inner realm of pride and glory, offering a sobering portrait of an identity crisis that literally asks and answers the existential question of what it means to be an Indian in today’s world after the things you do best have been stripped away, essentially a mirror image of the plight of the American Indians after the inexhaustible reach of their land was taken away by a policy of genocide and Manifest Destiny.