KINGS OF THE ROAD (Im Lauf der Zeit) Road Trilogy Pt. 3 A
Germany (175 mi) 1976 d: Wim Wenders
Germany (175 mi) 1976 d: Wim Wenders
It has something to do
with being born in post-war Germany in a land that tried to forget about its
own history, tried to forget about its own myths, that tried to adapt to
anything, especially American culture. —Wim Wenders
One of Wenders’ best, clever, existentialist, and amusingly
insightful on several different levels, perhaps the only film ever seen where a
Volkswagen Bug is driven like a sports car, where it accelerates out of the
blocks, screeches around turns, and opens up on the straightaways, blindly
flying through intersections at full speed with no regard apparently for the
consequences, where the driver (Hanns Zischler) becomes known, affectionately
enough, as Kamikaze. In a memorable
opening sequence, he unintentionally hooks up with fellow road traveler Bruno
(Rüdiger Vogler), looking a bit like the director himself with that shaggy dog
look, who is parked along the side of the road in his live-in moving and
storage truck, noted for an illuminated Michelin man doll next to the big
lettered emblem above the front windshield, “UMZUGE,” apparently a German
reference for a moving van. Not just a
road movie, but more an anthem to road movies, as the three-hour length only
accentuates the passing of time, becoming a prominent theme, where the relaxed and
leisurely pace never wavers, where the road music is expressed by recurring
guitar motifs by Alex Linstädt that couldn’t be more warmly welcoming and
upbeat. Shot along the border regions
between East and West Germany, which is listed in the opening credits, along
with the correct aspect ratio, of all things, this is a mesmerizing road movie
shot in Black and White by Robbie Müller and Martin Schäfer, a film that
reaches under the surface to reveal a great deal about the changing face of
cinema and Germany’s divided history.
There are plenty of American references as well, mostly in the prevalent
use of rock ‘n’ roll music, including English lyrics that they can’t get out of
their heads, where at one point the characters remark that “the Yanks have
colonized our subconscious.”
This could be seen as a German version of Easy Rider
(1969), one where the photographic landscapes often dominate the central
characters, where the focus may shift to merging trains with the road, or
filming reflections off the truck’s windowshield or side view mirrors, all
fleeting images of transience. Clearly a
generational movie, one that identifies with the post 60’s cultural changes and
the yearning for individualism and freedom, Wenders brilliantly interweaves into
the storyline the lives of several elderly people whose pasts shadow the
present, often in haunting yet illuminating ways. Sleeping on the side of the road in his
truck, Bruno roams the country roads as a traveling projectionist, repairing
old broken down movie projectors, bringing them back to life, at least
temporarily, in the small towns with a sole family run theater that is barely
surviving due to the commercial influence of American films in the bigger
cities, effectively shutting down the German market and the small town picture
shows. One elderly gentleman, a former
Nazi party member who ran a theater back in the silent era, explains he had to petition
the government after the war to get his ownership re-instated, explaining there
were many who were forced to do the same, wondering what good it did any of
them as nobody comes to their theaters anymore.
Bruno and Kamikaze, both estranged from their parents, hit the road
together as resourceful, free spirited, and independent minded men who face
their responsibilities and the future with a casual air of disregard, instead
leaning more towards living in the moment.
Wenders’ brilliance in this film is capturing in detail so many of those
moments as they unravel in real time.
Like JULES AND JIM (1962), which (referring to the novel upon which it
was based) Truffaut called “a perfect hymn to love, perhaps even a hymn to
life,” this film is also a celebration of camaraderie and friendship, but this
is post French New Wave, where the joyful energy and exuberance has dimmed and
both men are more about living and getting on in their lives with some degree
of personal satisfaction.
One of the most beautiful sequences involves a theater partially
filled with grade school children impatiently waiting for the movie to start,
where the time for repairs only makes the kids more tired and restless, until
in a stroke of mad genius, Kamikaze turns on a theater light behind the movie
screen, where the two are silhouetted like moving puppets, carrying on a
charade of physical comedy and farce which changes the expression on the kid’s
faces to utter amazement, as if they’re literally witnessing magic for the
first time. In another extended
sequence, Bruno meets a bored theater cashier, Lisa Kreuzer, flirting with her
openly, eventually forced into service as the projectionist didn’t have a clue
what they were doing. This is the
closest he comes to developing a rapport with the opposite sex, where they end
up spending the night in a cramped room above the theater, but not as you might
expect, as they’re friendly enough, but they can never find the words to get
started, leaving each as devastatingly empty afterwards as the theater
itself. Something should be said however
for the growing relationship of the two men, so much of which is unspoken, as
they are never actually friends, meeting by chance, and neither ever makes any
gut-wrenching confessional speeches to one another, but are merely traveling
companions whose days run together as they share experiences, becoming familiar
but from a safe distance. Each man is
forced to challenge their own personal comfort zone as perhaps they’re living
too comfortably, always passing through the lives of others, but never stopping
to take hold of real love or responsibility.
Both end up taking side trips to visit their surviving parents with
surprisingly different results, where in both cases we see a gentle side of
them that is vulnerable and exposed.
Despite being an open road picture, much of what happens
takes place in the cramped quarters of projection booths, the front seat or the
tight sleeping quarters of the truck, a lone food outlet on the side of the
road, an isolated gas station, or the empty confines of a movie theater, all places
where they are either alone, peering through a protected booth, or more likely
with one other person. What this
suggests is that much of our lives we are tucked out of reach from others,
whether it’s family or friends, our memories, even our nation’s history, as we
all deal with as much as we can seemingly alone. The open road or freedom, when seen in this
light, actually prevents close personal involvement with others, as we’re too
busy leaving or making our escape. The
projection booths are filled with old movie posters of Brigitte Bardot or Fritz
Lang, various pin-up girls, but also faces we have forgotten through the
passage of time. When an elderly woman
speaks of her disinterest in the kinds of films being made today, suggesting
the audience turns into dazed, stone faced robots, she is really reminiscing
about the life and vitality of her era, much of which, due to the negative
history of the Third Reich, the rest of the world has denounced or
forgotten. Nonetheless it remains an
intense recollection that few other memories in her life can equal. A
disconnection to one’s life, or the past, the divisive nature of which becomes
another theme of the film, culminating in an intriguing sequence at a dead end border
crossing into East Germany, where they arrive at a vacated sentry station in
the middle of the night. The names of
American cities are carved on the walls, where they may as well be a million
miles from nowhere, and in a drunken confrontation, they amusingly discuss
their vital need for women, which unfortunately comes at the cost of individual
freedom. In the bright light of the next
morning, peering over into the vast unchartered territory of East Germany, the
border is seen as an inhospitable and foreboding place, a combination of
forbidden territory and a promised land on the other side.