Showing posts with label Ruben Östlund. Show all posts
Showing posts with label Ruben Östlund. Show all posts

Saturday, January 28, 2023

Triangle of Sadness (Sans Filtre)







 












Director Ruben Östlund



Östlund with Woody Harrelson
   

















TRIANGLE OF SADNESS (Sans Filtre)                  C-                                                           Sweden  France  Great Britain  Germany  Turkey  Greece  (147 mi)  2022  ‘Scope  d: Ruben Östlund

No, it’s not very complicated.  It’s not OK to exploit another human being and pay them a s*** salary.  And it’s not OK to make a huge profit, using other people.  It is that simple.         —Ruben Östlund defending his film in an interview from The Independent, Triangle of Sadness director Ruben Östlund interview 

Something has shifted in the cinematic priorities of this director as his films have become more prominently featured in film festivals, playing exclusively to the festival audiences, offering them smug satires on the rich and famous, allowing them to giggle with delight at the thought that someone is making fun of them.  It’s the European answer to Hollywood, where the Academy loves to reward films that comment on the industry itself, as if they need something to signify their sense of self-importance in the world, existing in a universe that typically revolves around themselves.  Östlund has gone from making small sociological observations that were largely nondramatic experiments with non-professionals, low-budget films like INVOLUNTARY (2008) or Play (2011), where the latter was particularly provocative, but were seen by very few around the world.  The worldwide critical acclaim for Force Majeure (Turist) (2014) changed all that, becoming an international breakthrough leading to much larger budgets, where his observational films have become festival spectacles, social media events, with audiences reveling at the way the director mocks contemporary society, developing a preoccupation with the upending of hierarchical social constructs, chastising the art world in The Square (2017), a wicked satire which won the Palme d’Or at Cannes, with a rollicking finale that made audiences squirm in discomfort, though does anyone actually remember what it was about?  And now, as the new media darling, he’s become a Barnum & Bailey showman, returning with another ostentatious parody of cultural self-infatuation, with its rush for instant stardom from social media postings on Instagram, YouTube, Twitter, TikTok, or Facebook, where taking selfies dominates the landscape.  As he twists the knife with savage takes on society’s latest misadventures, his sneering tone may be a comic delight to some, a welcome reprieve from the safety of convention, yet it may be crudely discomforting to others, particularly the gloating relish of Östlund’s smug, self-satisfaction, where what interests him is structural irregularities, placing the square peg in the round hole, a rationale that doesn’t exist, but his calculating theatrical expression depends upon it.  Constructed like a lab experiment, his comedy of Marxist farce and mocking contempt feels shamelessly pretentious, a sadistically overblown burlesque featuring thoroughly unsympathetic characters.  The problem with this kind of film is the utter superficiality of tone, where its featured topic du jour may be passé by tomorrow, so what are we really left with?  That, in itself, may well be the film’s defining legacy, an empty charade of obnoxiousness taken to the extreme, throwing caution to the wind with grandiose hyperbole, where posterity is an afterthought.  My guess is people won’t remember this film either.  Let’s not forget the Cannes Film Festival is set along the glamorous beach resorts of the French Riviera, the prestigious Côte d’Azur, and is the annual setting for celebratory, invitation-only VIP parties for the jet-setting, superyacht crowd in black-tie tuxedos and chic evening dresses, featuring celebrities, photogenic supermodels, and some of the richest people on the planet, where Jury President Steven Spielberg actually watched many of the festival films aboard his own prized superyacht, and that a Cannes Jury awarded the Palme d’Or to William Wyler’s FRIENDLY PERSUASION in 1956, a largely forgotten war film, overlooking Bergman’s The Seventh Seal (Det sjunde inseglet), Bresson’s A Man Escaped (Un Condamné à Mort s'est échappé), and Fellini’s NIGHTS OF CABIRIA, with Bergman and Bresson never receiving the top prize, which is hard to fathom.   

There isn’t a single authentic phrase uttered anywhere in this entire film, turning this mostly into nonsense, with some of it borderline unwatchable, becoming a venture into a grossly exaggerated and supremely artificial reality, creating a sociological dilemma that isn’t remotely authentic, with a contemptuous degree of overkill that can be brutal, where we’ve seen this sort of film made before in Lina Wertmüller’s Swept Away (Travolti da un insolito destino nell'azzurro mare d'agosto) (1974), an equally polarizing class exposé that shocked the feminist movement at the time, yet remains a substantial upgrade over this wretchedly awful film.  The irony is it’s not nearly as hilarious or as culturally impactful as Marin Ade’s 2017 Top Ten List #2 Toni Erdmann, which was overlooked and completely neglected at Cannes that year, receiving only a Fipresci prize, though it was the most powerful film of the entire festival, and arguably the best non-winner of the entire decade.  Moving from a ski resort, the contemporary art world, and now to a luxury cruise, this new film takes the cake for being grotesquely overrated, a disservice to the other filmmakers who made better films, though the cinematography by Fredrik Wenzel employs Haneke-like precision in his compositions, but Östlund has become a festival darling, awarded a second Palme d’Or at Cannes, while a director as formidable as Krzysztof Kieślowski never even received one, placing him in exclusive company, joining the ranks of Francis Ford Coppola, Michael Haneke, Shohei Imamura, Bille August, the Dardenne brothers, Emir Kusturica, Alf Sjöberg, and Ken Loach, while also receiving an 8-minute standing ovation at the end of the film, with his last three films all receiving awards at the prestigious Cannes Film Festival, ending his acceptance speech by leading the festival audience in a primal scream, a ritual he began with his first win.  While his sixth feature is by far his most expensive, it is also his weakest, as it thrives on our worst impulses, revisiting territory already explored in Bong Joon-ho’s Palme d’or and Academy Award winning Parasite (Gisaengchung) (2019), yet is actually more reminiscent of the stupidly infantile comedy of the Farrelly Brother’s Movie 43 (2013), which at the time was commonly referred to as the worst film of the year.  Any assertions that this is like the scathing satires of Buñuel in the 70’s, as some critics have suggested, are simply misguided, as this lacks the reflective depth and Surrealist drive “to explode the social order, to transform life itself.”  A more apt comparison might be the derisive tone found in the outrageous social satires of controversial Serbian filmmaker Dušan Makavejev (without the intellectualism), who irreverently skewered authoritarianism and sexual repression.  Hard to believe this one in particular has received so much success, as the centerpiece is an extended barfing sequence on a luxury cruise, where passengers are urged to keep feeding themselves to avoid the ill-effects of sea sickness, so they stuff themselves on champagne and caviar, resulting in projectile vomiting and exploding diarrhea, with toilets overflowing, flooding the passageways, where they are literally swimming in their own filth, a wretchedly chaotic sequence that goes on for half an hour, where at some point it’s difficult to keep viewing the screen, yet that is the intended result, described as the most disgusting film of 2022 by the BBC, while at press screenings the audience was reportedly offered barf bags, planting the seeds of nausea and tumultuous discord, where making the film as uncomfortable as possible is the goal.  Yet in order to film this scene, they borrowed the $250 million dollar superyacht Christina O that once belonged to Aristotle Onassis, who upholstered the bar stools in whale foreskin!, catering only to the obscenely rich since 1954, including the likes of Winston Churchill and Marilyn Monroe.  While Östlund is skewering the habits of the filthy rich, it’s a very curious tendency to rely upon exceedingly bad taste in order to make his point, and even more mystifying that audiences are lapping it up. 

Opening with the shallow lives of fashion industry models (Östlund’s partner is fashion photographer Sina Görcz), the story centers around Carl, Harris Dickinson from Eliza Hittman’s Beach Rats (2017), and Yaya (Charlbi Dean, a South African actress who tragically died shortly after the film’s release at the age of 32), as they bicker over the most mundane details, arguing over who pays the dinner check, turning it into a battle of the sexes power struggle, though Carl is clearly overcome by his male insecurities, returning to that familiar theme of toxic masculinity (his third film in a row), bathing it in the neutrality of fake etiquette, extending the argument well beyond the point of mattering anymore.  Yet what this establishes is that they view one another purely in economic terms, valuing who is worth more, and as a female model, she is paid considerably more, though her value increases on the arm of a handsome male escort, which becomes the foundation of their relationship, and then suddenly it’s the man pleading for equality.  What really matters, however, is their superficial attraction to one another, as it’s all based on physical appearance, the stock and trade of their industry, spending all their time attracting followers on social media, posting pictures of themselves, exaggerating the shallowness of a narcissistic culture that thrives on beauty, yet their Instagram influencer status wins them a free trip aboard a luxury yacht, providing they send photos of her posing with food that she won’t actually eat, which will be seen by millions of Instagram followers.  An exposé of wealth, privilege, and beauty, the voyage is a veritable ship of fools, defined by the self-indulgence of pampered billionaires, becoming an open critique of capitalism and its excesses, as the young couple mingles with much older business tycoons whose accumulated wealth is represented by an elderly English couple who turn out to be graciously polite arms dealers, the utterly harmless Winston and Clementine (after Winston Churchill and his wife Clementine), claiming their “products have been employed in upholding democracy all over the world,” where their best-selling item happens to be the hand grenade, lamenting the United Nations ban on landmines has deprived them of one of their most lucrative products, making a not so subtle dig that defense contractors are escorting us down the path to Armageddon.  While the captain would rather stay locked in his quarters and get blind drunk than mix with passengers that he despises, he can be heard cranking up the socialist anthem The Internationale, The Internationale "Интернационал" - Russian Version YouTube (3:59), every time a frazzled chief steward, Paula (Vicki Berlin), comes knocking on his door trying to sober him up, where she is left to run the show, painstakingly catering to the fruitless whims of their guests.  A sense of entitlement is the most prominent theme, with boring guests making the most outlandish requests, with one woman reminding the captain that the sails are dirty and need to be cleaned.  When he counters that it’s a motorized vessel and doesn’t have any sails, she will not let it go until he finally agrees that the sails will be cleaned immediately.  This smirking tone of absurdity defines this picture, as jars of Nutella are flown in by helicopter just because one passenger has requested it, while another keeps insisting that one of the personal attendants jump into the pool joining her, literally demanding that she enjoy herself, completely disregarding whatever she may actually need to do, and persists until the entire crew is seen taking the plunge, acquiescing to every ludicrous passenger demand.  

Östlund’s first film spoken in English (his next will be as well), which means more viewers, it swept all the awards it was nominated for at the European Awards, Triangle of Sadness triumphs at the 35th European Film Awards, including Best Film, Best Director, Best Screenwriter, and Best Actor (Zlatko Burić), where Östlund’s defining feature is extending scenes well beyond the comfort level, which may explain the nearly two and a half hour duration, yet what passes for a satiric assault on the excessive indulgences of the super rich is really little more than window dressing, never getting below the surface or offering much to say, where lampooning the wealthy seems like an easy target.  When The Square was released, Östlund described himself in interviews as a socialist, claiming both his parents were Swedish Communists, bragging that his mother is still active in the Communist Party, while his brother is a right-wing conservative, suggesting there was plenty of dialogue around the family dinner table, expressing surprise that some of the most hostile criticism came from Libération, the French publication founded by left-wing figureheads Jean-Paul Sartre and Serge July in the wake of 60’s protest movements, Ruben Östlund: ‘I worry that left-wing people misunderstand Marx’: 

“They called the film right-wing and very conservative.  For me that is interesting because they are reading the images from a sentimental place.  They want a sentimental portrait of poor people.  They want more solidarity between poor people.  They want poor people to be a community. It’s almost as if certain left-wing people have forgotten about Marx.  They have a very upper-middle class way of thinking about poor people.  That they have a community and true values.  That’s bullshit!  Poor people are living in a tragedy.  And their awful circumstances can create bad behaviours.  I worry sometimes that some left-wing people misunderstand Marx.”

As if to remedy that unflattering portrait, this film goes even further, having already tackled modern art and social inequality, this specifically targets the absurd lives of the über-elite, suggesting the wealthy are so busy pampering themselves, forcing others to cater to their every whim, nothing else matters, as they lose all perspective, remaining oblivious to the needs of others, who simply don’t exist, while remaining incapable of doing anything for themselves, as they simply pay others to do what they need.  Their grotesque wealth is contrasted with the poor working stiffs in the bowels of the ship, a METROPOLIS (1927) inspired underworld characterized by the menial labor of cleaning workers and porters, mostly people of color, who are never allowed to share the same space with the white guests on the top decks, revisiting that Altmanesque Gosford Park (2001) upstairs/downstairs scenario.  The cooks are seen tirelessly working to piped-in music of The Internationale, a fantasy of working class solidarity, while one of the most ridiculous verbal exchanges is between the perpetually drunken ship captain (Woody Harrelson) and Dimitri (Zlatko Burić, wild-haired and overly flamboyant), an equally drunk Russian fertilizer tycoon (“I sell shit,” modeled after Russian oligarch and billionaire Dmitry Rybolovlev), playing drinking games as they trade lines quoting Karl Marx, Vladimir Lenin, Ronald Reagan, and Margaret Thatcher, among others, pitting the values of a Marxist American sea captain against a capitalist Russian oligarch, each in their own way regurgitating hollow catch phrases and political slogans that have been rendered meaningless by the utter absurdity of their drunken rampage.  Growing ever more delirious, they co-opt the ship’s intercom system, forcing the passengers (and audiences) to listen to this gobbledygook, extending into the surreal, reducing the profound to sheer nonsense, as they may as well have been quoting Jabberwocky by Lewis Carroll.  By the end of the film the roles are reversed after a mysterious circumstance leaves a few of them washed ashore onto a deserted island, leaving a Filipino toilet scrubber (Dolly de Leon) in command, as the privileged are suddenly at her mercy, the only one with the skills to survive in the wild, becoming increasingly tyrannical and drunk with power, training them to bow down and capitulate to her, turning them all into her personal slaves, where they quickly relearn their roles in the social hierarchy, sucking up to her for special favors.  It’s a bizarre fantasy that revisits the Lina Wertmüller theme, but expands from an oddly dysfunctional couple into a small community, a shocking display of base human instincts, as expressed in the Darwinian universe of Lord of the Flies, veering into the reality TV show Survivor, where you can be voted off the island.  The best thing to say about this film is the clever use of a musical interlude, Sonnerie de Ste. Geneviève du Mont-de-Paris - YouTube (7:53), which by itself provides a wry commentary through its interesting use of counterpoint.  Designed as a scathing, over the top portrait of the filthy-rich global elite, it has no politics beyond mocking extreme wealth and power, with suggestions that all relationships are exploitive, whether business or personal, with Östlund presenting himself as the latest huckster and snake oil salesman selling us a bill of goods.  Yet there’s apparently an audience for this sort of thing, couched as a working class revenge fantasy, where it’s all about payback, getting back at tyrannical bosses and powerful figureheads making all the decisions without any of our input, always placing themselves in the most advantageous positions, rewarding their friends, while leaving everyone else out in the cold.  There’s no denying there are people like that, but this hollow comeuppance is not particularly funny, drawing on standard cliché’s, where there’s no weight behind the mockery, drowning in a garish caricature that can feel empty and exhausting instead of exhilarating. 

Saturday, October 21, 2017

The Square














THE SQUARE           B-                                                       
Sweden (145 mi) 2017  d:  Ruben Östlund   

How much inhumanity does it take before we access your humanity?
—Marketing slogan showing a child being blown to smithereens while in “The Square” for an upcoming art exhibit

Ruben Östlund has an extremely provocative style of satirical filmmaking, bordering on cruel, that is not for everyone, known as an overcontrolling director specializing in what might be described as a theater of discomfort, where he’s intentionally creating cringe-inducing set-ups that will make viewers squirm.  While in his earlier films, Play (2011) and Force Majeure (Turist) (2014), he is very adept in tapping into humiliating personal circumstances, enlarging them into a broader societal context, actually making an incisive social comment about how easily we misjudge the world around us, which might look a little differently when seen in this light.  With THE SQUARE, however, all bets are off, as he takes aim at the wealthy, specifically how privilege allows them to live in an artificial bubble of the culturally elite, completely protected from the outside world, living by values they pretend to believe in, but completely abandon when threatened or when the moment suits them, becoming not an indictment of those values, but their misappropriation by the privileged and powerful in a Western society that depends upon them.  The film centers on Christian (Claes Bang), an erudite and educated man of manners who is the chief curator of a modern art museum, Stockholm’s X-Royal Museum, while also divorced, a devoted father of two daughters, living in an upscale apartment, driving an environment-friendly electric car, and a supporter of liberal causes.  While you’d think he’s in an enviable position, wielding power and influence, through a series of unfortunate incidents, for which he has no one but himself to blame, he is reduced to a cowardly mush before the film is through, exposed as a total hypocrite in every respect, thinking he’s the smartest man in the room and can weasel his way out of tight jams due to his privileged status as a man of letters, but ends up thoroughly disgraced.  With a screenplay written by the director himself, the film moves from one outrageous set piece to the next, bordering on the surreal, clearly crossing the line of bad taste, growing deliriously out of control in a grotesque spectacle by the end, revealing a darker underside of the human condition, suggesting complacency leads to an overall cowardice in Western democratic societies to actually stand up for what’s right, forcing others to fight your battles for you.  Christian is in the middle of it all, thinking he is above the fray, yet is powerless to exert his so-called influence when it matters, losing all perspective of what it means to be a decent and respectable citizen.    

At issue is one of the museum’s upcoming installations known as “The Square,” which is simply a small designated space in front of the museum which is continually lit up and marked off as a safe zone.  Along with the artist’s name, an inscription around it reads, “The Square is a sanctuary of trust and caring. Within it, we all share equal rights and obligations.”  While this kind of hollow manifesto rings false, as it’s largely meaningless, yet the museum is forced to promote it like it would any other exhibit, requiring resources and ingenuity, hiring a team of young media experts to find the best way to draw in an interested public.  Mirroring this exhibit is one already taking up an entire room in the museum, with the constant presence of a lone security guard hovering nearby, comprised of small pyramid-like piles of gravel.  The irony of that exhibit is that people tend to peep around the corner to have a look, but inevitably walk away without so much as a visit, as it simply doesn’t catch their eye.  What makes this a truly modern era movie, however, is the promotion campaign thinks the bigger the better, as the exhibit will draw more attention that way.  But this covers up the soulless superficiality of modern existence, where opinion polls define the issues, and instead of a well-written article enhancing interest, word gets spread through social media, reducing analytic thought to a herd mentality of what’s currently liked on Facebook, where people respond to other like-minded views, never really challenging themselves, but simply agreeing with others that agree with them.  This comfortable aloofness may reflect an inherent emptiness at the heart of modern sensibility, defined by a short attention span, and a detached inability to capture one’s interest unless something goes viral on the Internet, which for many constitutes approval, as without that brief flair of artificially generated interest, no one would be paying attention.  If much of this feels like an advertising technique, it is.  Much of the film is told with that in mind, filled with an obsession with performance art that is littered throughout the film, actually becoming one giant spectacle of performance art, using cinema as the provocation.         

Winner of the prestigious Palme d’Or (First prize) at Cannes, which is certainly an honor, but it seems like a make-up call for not awarding Maren Ade’s Toni Erdmann (2016) the year before, an equally cringeworthy effort, a dazzling choreography of awkward and uncomfortable moments, reaching unseen heights of comic farce and outrageous spectacle, the likes of which we haven’t seen in decades, which left the festival emptyhanded.  While decidedly unfair, the world works like this.  Away from the spectacle that is Cannes, however, this film may not play so well, though much of it is hilariously funny, well written and acted, and the director exerts his usual mastery behind the camera, but the ostentatiousness of the director is a bit like the Wizard in THE WIZARD OF OZ (1939), who presents himself as all-powerful, but is little more than a middle-aged man behind a curtain pulling the levers, where the derisive tone may leave many viewers thinking the joke is on them, as if the director on high is making fun of the little people below, where viewers are reduced to peons that can be easily controlled and manipulated.  This ultimately takes the fun out of the picture, where many viewers may find this smug and overly pretentious, perhaps even cruel.  The problem is the uncomfortable feel of emotional manipulation, as viewers become rats in a cage, a behavior experiment taking place in the lab intending to provoke a reaction, using crass, mass-market advertisement techniques that amount to bullying, feeling similarly manipulative and emotionally contrived, using his characters (and the audience as well) as a punching bag, sending wave after wave of what amounts to the most humiliating and degrading situations possible, and then asking everyone what they would do under similar circumstances?  This actually feels more like a game than a film, like Haneke’s Funny Games (1997), where the director already knows the answers, or has some preconceived idea, but pushes the buttons beyond any point of social acceptability, like being subjected to electric shock treatments, each one a bigger jolt than the last, which actually changes the rules of the game, as the director wants his audience to suffer uncontrollably, like wetting one’s pants, and only then will he feel satisfied.  If people reject his idea, as they refuse to play along, claiming free will, he’ll simply call them part of the status quo, claiming we’re all numbed into complacency, suggesting we need to wake up.  Occasionally this method works, just not when it’s so overly contrived and obvious, as it feels like the director is pulling the strings, and we’re being used as his puppets.  He’s actually cramming it down the audience’s throat, premiering at Cannes with an elite, upper echelon patron audience comprised very much like the invited-guests-only awards gala dinner depicted in the film, where they apparently ate it up.  Audiences apparently love to see themselves depicted onscreen.  As it turns out, often the film that screams the loudest is the only one heard.