Showing posts with label Radu Jude. Show all posts
Showing posts with label Radu Jude. Show all posts

Wednesday, July 24, 2024

Do Not Expect Too Much from the End of the World (Nu astepta prea mult de la sfârsitul lumii)





 











Writer/director Radu Jude

Director on the set with Ilinca Manolache






























DO NOT EXPECT TOO MUCH FROM THE END OF THE WORLD (Nu astepta prea mult de la sfârsitul lumii)   C+                                                                                                                      Romania  Luxembourg  France  Croatia  Switzerland  Great Britain  (163 mi)  2023  d: Radu Jude  

While Jude had great success with his earlier films, I Don't Care if We Go Down in History as Barbarians (Îmi este indiferent daca în istorie vom intra ca barbari) (2018) and Bad Luck Banging or Loony Porn (Babardeala cu bucluc sau porno balamuc) (2021), this is something else altogether, and while they play out like a contemporary Bucharest trilogy, you wonder just who the audience is for this film, as ugly doesn’t even begin to describe it, though it was listed among the top ten films by Cahiers du Cinéma: Top Ten Films of 2023 - Year-End Lists and John Waters, whose comments are worth mentioning, “A maddeningly radical, tedious, shockingly repetitious, brilliant two-hour-and-43-minute Godard–meets–Harmony Korine Romanian masterpiece in which we spend way too much time locked in the car of a confident, trashy, gum-chewing workaholic PA for a movie company as she does her chores.  When I finished watching the movie, I was pretty sure I didn’t like it, but when I woke up the next morning, I realized I loved it.  Suffer for cinema!  Sometimes it’s worth it!”  While it has the same sardonic tone, taking provocative cinema to the extreme, using satire as a cutting edge as Jude becomes a Hunter S. Thompson gonzo provocateur, where the crudeness of the vulgarity on display is hard to watch, making this a different experience altogether, targeting the attention-challenged TikTok generation, where it’s simply exhausting to sit through for nearly three hours and may challenge anyone to maintain a sense of optimism.  Not sure you’ll ever find a film with as much profanity, most of it aggressively in-your-face with torrid sexual obscenities, with an almost machine gun-like repetition that may sour after a while, as you wonder just what’s the point.  And that’s where this differs from his other films, which typically dealt with the darker aspects of Romanian history, where the message was a core aspect of their existence.  In this film, not so much, as it’s instead all about the brash attitude, like rappers spouting their shit, or social media (or politicians) taking lies and bad taste to the extreme in order to attract viewers, using corrosive black humor in the style of Charlie Hebdo which is baffling and strange, though the onslaught can grow tiresome, as there’s a serious lack of empathy in this film, which is no accident, as it’s a reflection of the changing modern world and the over-controlling corporate challenges that await us.  Using absurd exaggerations as a weapon in offensively toxic ways, Jude apparently couldn’t care less whether you like or comprehend what he’s doing, creating instead this jumbled mess of late Godard dialectical incoherency that defies viewers to stick around till the end, leaving a putrid stench in your mouth afterwards in what the director has described as a “humorless comedy,” which is actually the term he used for his previous film, but it makes more sense here, as the director is literally defying viewers to care about what they see onscreen.  The pessimism felt throughout this exhausting ordeal is unmistakable, an exposé of relentless dehumanization and the rapid decline of civilization, where you don’t kill the messenger for sending this abhorrent message, yet a lingering post-Soviet malaise hovers all over this film, like a shroud of low-lying gaseous fumes contaminating everyone who breathes.  While it’s a uniquely innovative cinematic manifesto, it also drags us through the mud of the worst aspects of social media, which are like endless commercials, forcing viewers to sit through the spewing toxic wreckage of moral rot that we would otherwise routinely avoid, as few films show such casual examples of ingrained prejudice, worn like a badge of honor, where one small takeaway is that none of this would be possible without our obsessional over-reliance on the smartphone.  Many find this scathingly funny, but it lacks the humanity and subversive hilarity of German filmmaker Maren Ade’s 2017 Top Ten List #2 Toni Erdmann, which is really funny, where an outsider’s view takes us into an extravagantly upscale Bucharest mall, complete with the first IMAX theater in Romania, an indoor ice-skating rink, roller-coaster, and multiple children’s playgrounds, yet it exists in a country where hardly anyone has any money.  While the title suggests a sci-fi apocalyptical experience, or something along the lines of Kubrick’s DR. STRANGELOVE OR: HOW I LEARNED TO STOP WORRYING AND LOVE THE BOMB (1964), but the title is actually from Polish poet Stanisław Jerzy Lec’s 1957 collection of Unkempt Thoughts, while the film itself is more of a satiric exposé of modern angst, a stream-of-consciousness, long-rambling, nihilist dissertation on the challenges of capitalism tinged with fascist leanings, shot on a mix of iPhone recordings with grainy black and white Super 16mm by Marius Panduru, who has shot most all of Jude’s films.  It’s interesting how Bertrand Bonello’s The Beast (La Bête) (2023) has apocalyptic, end of the world implications, while this film exposes the tedium and banality of modern life that may actually drive us to it.

In keeping with the Eastern European traditions of Dušan Makavejev, Jan Němec, and Věra Chytilová, life behind the Iron Curtain under the authoritative dictates of Communism created a repressive need for the outlandish, with filmmakers often resorting to surrealism or exaggerated existential absurdity to reflect the state of mind of ordinary people caught up in suffocating circumstances, literally crying out to be heard, where there was an insatiable desire to be free.  While Cristian Mungiu and his Palme d’Or winning film 4 Months, 3 Weeks, and 2 Days (4 luni, 3 saptamâni si 2 zile) (2007) may be the best known Romanian filmmaker, over the past twenty years Jude has become one of Romania’s most provocative and prolific auteurs, directing 10 solo feature films, numerous short films, more than 100 commercials, plus a television series, though he was a three-time reject of Romania’s national film school, as he is brazenly dismissive of any formal conventions, currently a resident in Berlin under The DAAD Artists-in-Berlin Program.  His breakthrough film, an understated family study Lampa cu caciula/ The tube with a hat | Radu Jude (2006) YouTube (22:37), is one of the most acclaimed Romanian short films ever made.  In December 2023, alongside 50 other filmmakers, Jude signed an open letter published in the French daily newspaper Libération demanding a ceasefire and an end to the killing of civilians amid the 2023 Israeli invasion of the Gaza Strip, the establishment of a humanitarian corridor into Gaza for humanitarian aid, and the release of all hostages (Claire Denis, Ryusuke Hamaguchi, Kiyoshi Kurosawa, ...).  A prolific reader, making obscure references to books and history in films that are ultra-contemporary and entirely unique, fusing highbrow with lowbrow, capturing the dialectical relationship between modern art and popular culture, enthralled by the random, amateur nature of unfiltered TIkTok clips, Jude’s ferociously bleak, helter-skelter film is a mixed-media collage targeting modern-day Romania, with its corrupt politics, rampant capitalism gone awry, previous old-style Communism, racism, sexism, traffic jams and terrible highway driving, though perhaps most vociferously skewering internet culture, becoming an absurdist epic about all those little things that are taking us to the end of the world, while our own capitulation to these same exploitive forces leaves us slowly accepting and embracing our inevitable end.  Featuring the exhausted, sleep-deprived, and underpaid film production assistant Angela (Ilinca Manolache, with a small role in both his prior films), she couldn’t be more bitter or cynical about her employer never giving her a break, always pushing her to do more, suggesting she drink another Red Bull (taken in excess it is linked to abnormal heart rhythm, heart attack, and even death), as she resentfully drives around the congested, billboard-laced streets of Bucharest filming work accident victims who go on camera encouraging the use of safety equipment, hoping they will be the one selected to air on television, as that ensures them winning 500 Euros.  Reminiscent of the old TV show Queen for a Day (1956-64), where contestants competed in tales of misfortune, with the audience determining whose hardship was most worthy of the grand prize, where the show itself was basically a diversion for the network’s brazen attempts to sell commercials.  It’s worth mentioning that working yourself to death, driving until you are exhausted, is how many, including this director, got their start in cinema as shamelessly exploited young production assistants, doing the thankless and often dangerous work behind the scenes, with Jude indicating that part of the film’s inspiration was a fellow production assistant’s death in a car crash from falling asleep at the wheel after working ridiculously long hours.  Manolache has been heavily praised for her scathing performance, which includes an outrageous alter-ego character she concocted on her own years earlier during Covid lockdown, the wildly profane Bobiță, a modern day Borat, a repugnant, bald-headed misogynist with a penchant for obscenity-laced tirades and a distinctive male appearance from using a Snapchat face filter, superimposing an AI face over hers on TikTok parodies spewing right-wing, Andrew Tate-style venom that she posts on her phone several times a day, describing Romania as a “nation of sluts and pimps,” as hugely aggressive satire merges into the grotesque, which is viewed as a reflection of the overall society.  In a karmic twist of fate, Tate just happened to be indicted a year ago in Romania on charges of rape and human trafficking.  Ironically, Angela, the driver, is on the receiving end of this same kind of toxic masculinity vulgarity, as she is continually harassed by sexist, hostility-spewing male drivers on the road, becoming a regular target of profanity-laced insults, as misogyny is normalized, reproduced, and legitimized, while human suffering is caricatured and commercialized. 

The unexpected twist with this film is intercutting Angela’s monotonous travels in her car with clips from Lucian Bratu’s obscure 1982 film ANGELA MOVES ON, made during the communist dictatorship of Ceaușescu, one of the few with a female protagonist, while the screenwriter was also a woman, film critic Eva Sârbu, now embraced as a feminist film, subtitled “a conversation with a 1982 film,” which follows a female cab driver named Angela (Dorina Lazăr) visiting many of the same locations.  Conjuring up images of the past with the present, including food lines, which were forbidden to be shown in that era, and a long line of assembled people waiting to board a bus, it’s worth mentioning that at the time very few could afford to take cabs, where the world has changed significantly since the liberation from Ceaușescu in 1989, yet there’s a blasé attitude about newly won freedoms, where in both films there’s a crushing indifference to the world around them.  Both Angelas they spend an inordinate amount of time in their car, with the camera always finding the exact same angle in Jude’s film, quite a leap from the front seat car scenes of Kiarostami’s static camera in TASTE OF CHERRY (1997) or TEN (2002), where the present is shot in black and white, as she listens to raucously provocative music on the radio, anything to keep her from falling asleep at the wheel while working an 18-hour day, often interrupted with more instructions from her boss, a victim of an endless circle of exploitation, while the earlier footage is in color, often slowed down or Zoomed-in, as the director is fond of changing speed, yet both female characters are continually objectified, exhibiting their own private thoughts about the people they meet, often sarcastic jibes about what jerks the men are, exuding their own fierce independence.  The earlier film shows a completely different Bucharest, as there are less cars, which look exactly the same, no capitalist ads, while curiously showing the old neighborhood intact that Ceaușescu leveled to build his Palace of the Parliament, a massive urban planning project that displaced 40,000 citizens, and while there is expressed anger, it’s nothing like what we see in the modern era.  There’s no background information about the injured workers, who are viewed only superficially, not as real people, manipulated by an Austrian television production company operating in Romania, so they come off in a purely pathetic light, often surrounded by family, all hoping for a chance at the money they so desperately need.  On the other hand, the television executives have an aristocratic air of superiority, characterized by marketing executive Nina Hoss as Doris Goethe, supposedly the great-great-great-granddaughter of the famous German poet (his last heir died in the 19th century), where her casual indifference to the problems in Romania suggest she couldn’t care less, as all that matters is how her company looks, providing a façade of caring about safety regulations, which is all a hoax, as it’s really all about making money, where it’s surprising how easily Romanians willingly submit to foreign interests, like some sort of Faustian bargain.  In a Zoom call, we see her face floating over the Chicago River with a Trump property to the right.  German director Uwe Boll appears in a cameo as himself directing a cheesy sci-fi horror movie, where he gets into a conversation with Angela while she’s making the rounds, as she’s fascinated that he actually threatened to beat up film critics who despise his films, bragging about his boxing ability, Clip: Do Not Expect Too Much from the End of the World (MUBI) YouTube (1:30), which plays into Bobiță’s misogynist leanings.  There is a silent memorial montage of more than 100 crosses constructed along the side of the road paying tribute to those who perished on a dangerous highway, where despite 600 deaths, nothing has been done to alleviate the road hazards.  A lengthy final sequence is the coup de grâce, featuring a fixed camera film shoot of a man injured outside the factory where he worked when a car ran into an unlit and unmarked crossing gate at night which hit the man in the head, leaving him in a coma for a year and paralyzed from the waist down afterwards, now spending the rest of his life in a wheelchair.  Surrounded by his wife, daughter, and mother, the safety video is staged right in front of the factory where the accident occurred, where we see the rusty gate, but his testimony is gradually altered in repeated scenes, as after each he’s instructed not to mention certain words that might reduce viewership, subject them to lawsuits, or even worse, public scrutiny, peeling away everything that’s human about his story, with the victim showing a mounting frustration, which culminates when it starts to rain and the family is soaked waiting to finish the shoot.  Behind the scenes we hear voices speaking, where the subject is actually belittled and denigrated by the film crew, clearly expressing a pro-factory slant, as they blame him for the accident, where viewers are able to see how easily corporate sponsors can manipulate content to suit their own interests.  While the incidents are actually due to blatant security breaches of the company, with all the accidents occurring after long overtime hours, they use these videos to clean their hands of negligence.  Jude asks viewers to weigh the harm done by the corporations or Bobiță, as both feed us a load of crap.  But which is more toxic?  Which causes more irreversible trauma?  The biggest surprise, only learned afterwards, is that his mother is actually a much older Dorina Lazăr, the star of the 1982 film intercut throughout, suggesting not much at all has changed in Romania, particularly when it comes to women, while it also remains the poorest country in the EU, though they’re quick to point out that Albania (not in the EU) is worse.       

Monday, June 13, 2022

Bad Luck Banging or Loony Porn (Babardeala cu bucluc sau porno balamuc)






 














Writer/director Radu Jude












BAD LUCK BANGING OR LOONY PORN (Babardeala cu bucluc sau porno balamuc)  B   Romania  Luxembourg  Czech Republic  Croatia  Switzerland  Great Britain  (106 mi)  2021  ‘Scope  d:  Radu Jude

Bucharest in the year of Covid, a wildly provocative and controversial a film, sure to inspire hisses and groans, yet also uncontrollable laughter, as this rather demented, in-your-face entry into the Berlin Film Fest took away the Golden Bear for Best Film at the first-ever virtual event, where winners offered their congratulation thoughts by Zoom afterwards.  Coming on the heels of I Don't Care if We Go Down in History as Barbarians (Îmi este indiferent daca în istorie vom intra ca barbari) (2018), where a Romanian filmmaker held his own country accountable for what happened during the war, as Romania was complicit in the Holocaust with anti-Semitic Nazi war crimes, responsible for the killing of more Jews than any other country except Germany, yet the nation would prefer to overlook those tiny details, still viewing their military heroes with reverence, with the director claiming it was taboo to even speak about this subject when he was growing up, resorting to comic sarcasm and absurd black comedy, as in Romania the door has opened for more far-right nationalists to push anti-Semitic hate speech among their xenophobic rhetoric.  But that seems mild compared to this film, which opens with an X-rated sex scene that has been censored for American distribution, placing a full-screen block over the material with comic book style wording that reveals what you’re missing, yet few scenes are more absurd than a woman hilariously attempting to carry on a conversation with someone in the next room while delivering a blow job.  Adding the presence of whips, spicy language, dirty talk, and edgy, salacious material only whips audiences into a frenzy, where at the moment, only iTunes carries an uncensored version in America.  This raises an interesting question for today’s society, as what’s worse, porn or genocide?  Explicit violence is routinely shown on television, yet nudity is not, revealing the moral hypocrisy of our own media standards, as nudity sparks public outrage, while no one has any problem with murder or genocide, which often lead the nightly news broadcasts.  Often pointing to the protection of children, apparently showing them nudity is far more harmful than escalating degrees of extreme violence.  But the central premise may be moral hypocrisy, recalling the societal satire of Luis Buñuel, or Godard’s philosophical rants in Two or Three Things I Know About Her (2 ou 3 Choses que Je Sais d’Elle) (1967), where according to Screendaily’s Jonathan Romney ('Bad Luck Banging Or Loony Porn': Berlin Review - Screen Daily), “The real pornography that has overrun Romania, it seems, is the obscenity of capitalism.”  Resorting to an almost Monty Python comic tone, the exaggerated satiric style is often hard to digest, as much of this is presented fast and furious at a relentless pace, where mocking laughter can frequently be heard on the audio soundtrack.  One of the few films depicting a society wearing masks during the Covid crisis, including the lead character, Emi Cilibiu (Katia Pascariu), who ironically played a nun in Mungiu’s Beyond the Hills (După dealuri) (2012), a history teacher at a prominent “Oxford quality” high school for the Romanian elite, seen in the opening having baudy sex with her husband comically set to the music of “Lili Marlene,” 1939 Lale Andersen - Lili Marlene (original German version) YouTube (3:12), a sentimental German love song co-opted by the Nazis during the war, with the husband uploading the sex tape to his phone, creating a public scandal when the tape is leaked from a private web site and the pornographic video starts appearing on various Internet sites, with parents and students outraged at what they see.  Emi is quickly informed that there will be an impromptu parent-teacher meeting later that evening to decide the fate of her teaching career, an event that hangs over her head for the rest of the day. 

Broken down into three segments, the detached and overly somber first reveals Emi wandering through the streets of Bucharest, a kind of scriptless cinéma vérité montage as she wanders in and out of various stores, blending into street traffic and pedestrians, occasionally talking to her husband on the phone, only to receive more bad news, as a series of phone calls suggest that the situation is escalating out of her control, as all attempts to take down the video have failed, eventually walking into a neighborhood pharmacy asking for a single Xanax pill, as she’s suffering from a particularly bad day.  They refuse to fill the prescription without a doctor’s order, but offer her a plant-based alternative instead, which she gladly takes at an outdoor coffee café.  An underlying angst is felt throughout this segment, with the camera often cutting away, finding something else that grabs one’s attention, before relocating Emi meeting overly rude or violently angry men that seem to be thinking only of themselves, blocking sidewalks in their monster cars or yelling obscenities at anyone who objects.  This overriding sense of entitlement via aggression seems to pervade throughout Bucharest, reminiscent of Ulrich Seidl’s take on Vienna in DOG DAYS (2001), revealing characters who are either bigoted, small-minded, or just plain revolting, with an angry motorist deliberately running over a pedestrian who claims to have the right of way, where it’s impossible to tell which is spreading faster, the Covid virus or the pervasive spread of intolerance.  The second narrative-free segment is entitled Short Dictionary of Anecdotes, Signs and Wonders, offering a series of caustic observations that alternate between witty remarks and damning facts, like a malicious human collage of collective stupidity, a surreal audiovisual montage not seen since the days of Dušan Makavejev in WR: MYSTERIES OF THE ORGANISM (1971), or SWEET MOVIE (1974), though his earliest films Man Is Not a Bird (1965) and Love Affair, or The Case of the Missing Switchboard Operator (1967) show irreverent signs of living behind the Iron Curtain, becoming a cinema manifesto on the paradox of living in Romania, often contrasting the communist past with its capitalist present.  Using something of a subversive comic book tone, a Romanian Mad magazine, the film pokes fun at Ceaușescu and the former communist state, using a multitude of archival footage, where one scene shows little kids gathered together singing fascist songs that glorify nationalist patriotism through war, which is entitled “Children, political prisoners of their parents.”  After Ceauşescu banned abortion in 1965 (just legalized in 1957), Romania saw the highest maternal and infant mortality rates in all of Europe, followed by the prevalence of dangerous black market abortions, which was well documented by Cristian Mungiu’s Palme d’Or winning film 4 Months, 3 Weeks, and 2 Days (4 luni, 3 saptamâni si 2 zile) (2007).  If that’s not enough, there’s a follow-up sequence informing viewers just how strongly the Romanian Orthodox Church supported the ultra-right fascist state and the atrocities they committed, informing us that during the 1989 Romanian revolution to overthrow Ceaușescu, “when revolutionaries sought shelter from Army bullets, the cathedral kept its doors closed,” with footage of nuns happily singing fascist songs.  These sequences leave brief imprints in the minds of viewers, recalling what it was like to grow up in Eastern European countries, particularly under the dictatorial authority of Ceaușescu.  Jude even pokes fun at history, and capitalism, revealing how the French and Romanian Revolutions have become commercial brands of cigarettes and wine.  In a contemporary sequence, farmers are seen dancing during the pandemic, yet maintaining social distancing by holding long sticks between them.  There are curious references to the early days of pornography in cinema, while also documenting that “blowjob” is the most-searched word in the Romanian Internet Dictionary, while the subject of rape is culturally skewed, with statistics highlighting a male-dominated culture that continues to maintain a backwards view of women, still seen as subservient to the needs of men, who maintain their right to take “what is theirs” by force, as apparently 55% of Romanians believe rape is justified in some instances, such as women wearing provocative clothing.  Since the fall of Ceaușescu in 1989, there has been a growing sentiment of hatred towards minorities and the disadvantaged with each passing year, suggesting that Romania lives in a Darwinian universe where only the strongest survives.  Perhaps unsurprisingly, we learn that six out of ten Romanian children experience physical abuse at home.    

In the style of a chamber play, the parent-teacher meeting of the third segment takes place in an outdoor schoolyard setting, due to Covid restrictions, reminiscent of Abderrahmane Sissako’s film BAMAKO (2006), where an African Truth and Justice commission places war criminals on trial in an outdoor setting where neighborhood people can drop by and linger while listening to the testimony.  In this sequence, Emi faces her accusers, all wearing a variety of masks, who offer condemnation for her shocking video which is played in its entirety before the mingling crowd, each coming closer to get a better look, particularly the men, with one man leering at the projected images before the full force of the community weighs against her, calling her a porn star, a harlot, a whore, and all manner of shunned creatures that have no business teaching their children.  Emi strenuously defends herself, claiming she neither put the recording on the Internet, nor distributed it, claiming what she does on her own time is private, as the video represents consensual acts between two married people, then questioning why children have access to adult websites where they are strictly forbidden.  As a teacher she has an impeccable record, with an excellent relationship with the students in her class, but the jury of parents takes on the picture of an eclectic social group, consisting of a priest, an intellectual, a police officer, a military figure, an airline pilot, a diplomat, a career woman, even a Czech émigré who out of nowhere spews some commentary on Václav Havel.  Hounded for her immorality and incredible bad taste, she is barraged by a series of insults, called every name in the book, with the assembled mob taking on a lynch mob mentality, where she is guilty even if facts prove otherwise.  As this mock trial goes on, it becomes a savage indictment of Romanian society, as it deviates into different detours along the way, with parents questioning some of her lesson assignments, promoting “Jewish lies about the Holocaust,” suggesting she may be indoctrinating the children by revealing Romania’s complicity with the Nazi’s during the Holocaust, something they refuse to believe, visibly obsessed with pre-modern ideas on what is considered acceptable class content, harkening back to the pre-Ceaușescu days when they attended school, which plays into Emi’s hands, as she defends herself well, even re-iterating some saucy language written by Romania’s national poet Mihai Eminescu (whose domineering bust sits behind Emi, continually seen being polished by a cleaning woman), quoting one of his verses from memory, which the gathering throng describes as a blatant lie, claiming she’s making it all up.  The intellectual pulls out a strong defense about what’s in the best interest of children, offering lengthy quotes from his phone to support her position, where the director offers an enlightened position, turning this into an intellectual discussion on education that is quite provocative, but then someone will complain about a particular class assignment that required excessive memorization, where she has to defend her teaching methods, quoting the benefits to the developing mind, even if the passages are forgotten after a while.  There are accusations that she’s anti-Antonescu, who presided over a period of authoritarian dictatorship, yet still beloved by the military, even if his fascist and anti-Semitic methods are frowned upon today, with the parents mirroring the prejudices of Romanian society, particularly their outright hatred of Jews, Gypsies, and gays.  What this turns into is a rather exhilarating discussion of ideas, referencing Hannah Arendt and Isaac Babel, yet the shameful name-calling brings the discussion back down to earth, refusing to consider her actual qualities, concluding she’s too morally indecent to teach their precious children. The film has three different endings, none of them good, as each plays out as a version of the truth, yet the distinctive differences add a humorous element of exaggeration and farce, making something of a mockery of the idea of a public trial, turning the teacher into a super hero who implements her own brand of justice.  The director tries to show that sex is a part of life, just like war, public discourse, consumerism, and Covid, where this film succinctly summarizes the culture wars that are currently being fought in a number of Eastern European countries, with the urban elites defending all the achievements of liberal democracies since the 1990’s, yet there is also a regressive wing that prefers a heavier hand of authority, with Romania experiencing a far-right resurgence, opening the door for the more rigidly dogmatic politics from the communist era, yet few films expose what’s happening in contemporary Romania better than Alexander Nanau’s Collective (Colectiv) (2019).