Showing posts with label dread. Show all posts
Showing posts with label dread. Show all posts

Wednesday, March 6, 2024

Tokyo Sonata


 































Director Kiyoshi Kurosawa

Kurosawa with Teruyuki Kagawa

Kurosawa with Kōji Yakusho

The director on the set with Kyôko Koizumi and Kōji Yakusho





















































TÔKYÔ SONATA                   A                                                                                                 Japan  Netherlands  Hong Kong  (119 mi)  2008  d: Kiyoshi Kurosawa 

This film will portray a very ordinary family in modern Japan.  I start from a point where lies, suspicion and a complete breakdown of communication already have established themselves within the family.  Without a doubt, this is ‘modern’ and this is also ‘Japan.’  However, I would like to show a glimmer of hope in the end.  Can I do that?  Even if I could do so, would that be something that saves a conventional family?  I just do not know now.  Since I do not know, I have a strong desire to make this film.                                                                                            —Kiyoshi Kurosawa (Director’s Statement)

This may be Kurosawa’s most original film, and arguably his finest, not like anything else viewed in the last twenty years, as it starts out as a rhythm of life film, showing the Ozu-like daily routine of a typical Japanese middle class family, with countless shots of passing commuter trains, causing flashing light to stream through the windows, where roles are organized like a mini-society, as each establishes their own territory, but somewhere the film goes off the rails, providing a ruthless look at a disintegrating family where there’s no stability holding them together, as the equilibrium has been broken by unexpected circumstances, each lost in a free float of what feels like a fever dream.  Somehow, someway, they manage through difficult times and find their way back, irrevocably changed by the intruding existential trauma, where in the end this is a superbly executed search for meaning film.  If you simply read the nothing special synopsis, you might wonder what all the fuss is about, with Kurosawa and co-writer Sachiko Tanaka adapting a screenplay written twenty years earlier by Australian Max Mannix, who had lived in Tokyo, but this is beautifully realized direction, where most of the film is composed of shots defined by architecture and geometric framing.  The intelligence of this film, the exquisite look, the fluid pace, the changes in tone and character, the playful use of genre expectations, the superb performances overall and the remarkable inventiveness and originality simply make it stand out above all others, so beautifully framed, shot after shot.  In the opening scene, like The Tempest, a storm rages outside, bringing havoc to this perfectly manicured indoor apartment, where the mother initially closes the door to keep the turbulent forces out, but then, strangely, opens the door again, which is a key moment in the film, as she's allowing the darkness to protrude inside the perfect order of their universe.  Slowly, darkness prevails for each of the characters, until they realize the power that lies within, ending with a perfect grace note, Tokyo Sonata | トウキョウソナタ (2008) - Clair de lune) YouTube (5:23).  As a point of reference, Kurosawa acknowledged in interviews that he was inspired by the family drama threatened by outside forces in David Cronenberg’s A HISTORY OF VIOLENCE (2005).  Winner of the Jury Prize (2nd place) in Un Certain Regard at the Cannes Film Festival, it was also awarded the Silver Hugo as the 2nd Best Film (to HUNGER) at the 2008 Chicago Film Fest.   

Kurosawa is seen by many as a cult director due to his early works which helped define New Japanese cinema, showing an underground and energetic Japanese youth that are alienated from a modern society defined by a tilt towards consumerism, reflected in gimmicks and gadgetry, and old generation parents that don’t understand they can’t buy their way out of their children’s problems or comprehend why this new generation feels so vaguely uncertain about their future, deeply confused about coming to terms with a modern Japanese identity, especially after this younger generation supposedly had it so good.   Never one to show his hand, Kurosawa explores an ambiguous world of the supernatural in a film like CURE (1997), or utilizes ghosts in a full throttle horror film like PULSE (2001).  His films have a trademark sense of dread or elusiveness that’s hard to define, reflecting a world that slowly seems to be falling apart, adding to a certain mystique that surrounds his reputation.  One thing that impresses the most about this film is the filmmaker’s ability to continually redefine himself through his body of work, as this is unlike any of his other films, feeling more mature, more refined, perhaps aware that he’s being seen on a larger stage, so he sets his sights on a prevalent social phenomenon, the emasculation of the family patriarch through the loss and shame of unemployment, accompanied by an unraveling of the postwar maternal role, creating a rupture in the traditional family unit.  One scene perfectly encapsulates the mother’s growing sense of uselessness and invisibility, as she asks at one point, “Will someone please pull me up?” with her outstretched hands lingering in mid-air, waiting to be picked up from the sofa, but there’s no one there, as she’s met instead by an indifferent silence.  Above all, this remains an intelligent and principled work that continues to probe the many unseen layers of Japanese society, unmasking the invisible, examining people of all ages who exist but are rarely seen as they blend so perfectly into the homogenous whole.  TOKYO SONATA is a rare dark comedy that revels in its simplicity, but then tragically veers off course when things don’t go the way it seems into an undefined no man’s land of unrealized expectations, where characters find themselves fighting a losing battle against the chaos and violence that envelops them.

Kurosawa examines a modern Japanese family who are bright and educated, where they happily greet one another when they come home, eat together at the same table, and that for all practical purposes is a success story.  The director then slowly deconstructs this impression one member at a time, as if invaded by an invisible dark force that plagues each individual, making them behave out of context with how they understand their own lives, a reflection of the mass uncertainty sweeping the country, where a decade of economic stagnation in Japan led to a global financial crisis that has uprooted the lives of not just thousands but millions of workers around the world (did we ever recover?), creating an undercurrent of dread, shown through a series of increasingly audacious tonal shifts.  It’s a quiet film filled with absurdist humor offering subtle clues, continually challenging the audience’s perceptions of what they see, bringing a scene to the brink of closure, and then letting it remain incomplete, filming in fragments, like incomplete sentences, rather than completing the scene to the end.  In this way, the audience has to fill in the blanks and make up their own minds about what’s happening with each character.  By the end, altered by forces seen and unseen, where so much happens offscreen and so much is left unspoken, all are significantly different, yet appear just the same.  From start to finish, this is a modern day ghost story, as each character initially is seen within the context of order and authority, all based on the economic security of the father who goes off to work each day and supports his family.  In postwar Japanese society, you trained for a job, joined a company, and generally stayed there for life, becoming the economic model for providing your family financial security, but when an unforeseeable rift in the family structure occurs due to the father losing his job, everyone’s life must reconfigure itself, as each is offered a new beginning, turning into a shadow play where each must find themselves within the prevailing disorder.  Each character temporarily loses themselves to misfortune and the chaos of impermanence, where until a certain scene repeats itself from a different character’s perspective, there is plenty of prevailing humor.  Everything after that moment, however, feels like life or death consequences, where we see what a tenuous hold we have on our own sanity, where we can see how easily it can all slip away.        

The father, the multi-faceted Teruyuki Kagawa whose face reads whatever you want to see in it, is a corporate administrator who loses his job in the opening moments of the film.  With a nod to Laurent Cantet’s TIME OUT (2001), which the director claims he had not seen, rather than tell his wife and family who are so used to him going to work each day, he continues his little charade of pretending to go to work, because in Japan, the only way to exist is to appear like everyone else, where it’s all about maintaining appearances, conforming to the point of absurdity, especially when he meets another colleague who is doing the exact same thing, hanging out in food lines, the unemployment office, spending all day at the library, or most impressively, setting his cellphone to ring 5 times an hour so he can feign important business calls.  The friend is priceless, even asking the father over to his home where he can berate his lazy work ethic in front of his wife in order to maintain his stature as the voice of authority in his home.  The father is eventually challenged by his own family in much the same way.  The eldest son (Yû Koyanagi) is hardly ever at home, consumed by his studying and school activities, so when he announces he wants to join the American army, his father grows furious.  His son reasons that the American army protects Japan, so he will actually be doing his part to protect Japan, but when he’s sent to the Middle East war, he quickly discovers that the war is not his own, and for his family, those news reports about the war abroad that they never paid any attention to become substantially more traumatizing.  The youngest son, Kai Inowaki in a note perfect performance, is bright, perhaps too bright, as he inadvertently organizes a rebellion against his teacher’s morality after he is erroneously accused of bringing manga porn to class.  Against his father’s wishes, he decides to pursue piano lessons, one presumes because he has a crush on the attractive young teacher, Haruka Igawa, but he turns out to be a brilliant young student whose talent is so exceptional his father refuses to believe him.  Once more, his authoritative voice is challenged at home.  Easily the most far reaching and surreal segment is the strange happenings with the mother, former pop idol Kyôko Koizumi, who is nothing less than phenomenal in this film as the quiet voice of reason and civility in her proper household as the perfect mother, perhaps overprotective, usually taking her children’s side against their father, whose authority and sense of order is completely undermined by the end, or so it seems. 

What might seem surprising is the impression of how easily conformism and the entrenched social fabric all falls apart and how little it takes for that to happen, such as losing one’s job and the domino effect this has on the entire family.  Again, much of this feels suggested, where appearance is not necessarily reality, as if to play with our preconceptions, where perhaps not much has really changed at all.  The character development is well defined as we come to appreciate each character, yet it also remains ambiguous by the very nature of so much remaining unknown and incomplete.  This film has far reaching consequences that likely affects all of us, yet many will leave the theater without realizing any of that.  Just because the director places clues doesn’t mean people will find them or even begin to understand. Certainly one of the most appealing aspects is the artfully constructed quiet humanism balanced against the luminous look of the film, where much of the indoor scenes are shot in a golden hue and where so many shots feel perfectly framed by Akiko Ashizawa, not the least of which is the final shot.  This film requires interaction with the audience, where despite the meticulous detail in every scene, we’re left with so many unanswered questions, with a special appearance from Kurosawa regular Kōji Yakusho.  Sadness pervades over the quirky humor, where the absurd reality is hilariously funny, such as the dinner sequence with the friend, but then the actual reality that follows is anything but.  Kurosawa slowly changes the prevailing mood until we’re face to face with humiliation and discomfort, where the darkest scenarios affect each character, mysteriously switching from being the father’s story to being his wife’s, where each could easily lose their life in a meaningless instant, like the scene with the husband and wife at the mall that replays itself, where each has no comprehension whatsoever of what’s happening to the other, but all somehow manage to survive, perhaps simply because they have each other.  This is a sublime and loving film that toys with our failures and inadequacies, even the otherwise perfect piano teacher is getting a painful divorce, where we learn that from the most painful circumstances, there is a mysterious light that shines, as it does for the wife at the ocean, even though when she goes back it’s gone, creating a night of unending tension, but afterwards she is bathed by the morning sunlight, like a rebirth, which apparently is all that is needed, as she eventually finds her way back home, where the moving, perfectly drawn finale pulsates with an emotional catharsis.

Saturday, February 10, 2024

Enys Men















Director Mark Jenkin













ENYS MEN               B+                                                                                                            Great Britain  (96 mi)  2022  d: Mark Jenkin

Quite often you want to tell somebody your dream, your nightmare.  Well, nobody wants to hear about someone else’s dream, good or bad; nobody wants to walk around with it.  The writer is always tricking the reader into listening to the dream.                                                                  —Joan Didion from The Paris Review, 1978

A metaphysical horror flick with Nicolas Roeg sensibilities, including the intrusion of the natural world in Walkabout (1971) and the recurring red coat image from Don't Look Now (1973), yet also in the editing, with its free-associative cross-cutting in time and space, where the bleak remoteness recalls Michael Powell’s The Edge of the World (1937), with a minimalist yet repeating narrative that resembles the carefully choreographed, almost mathematically precise shooting scheme of Chantal Akerman’s Jeanne Dielman, 23, quai du Commerce,1080 Bruxelles (1976), yet also delves into ghostly realms.  This is one of the better efforts of using the COVID lockdown as a metaphor, shot during the pandemic, where isolation is a recurrent theme as we follow an anonymous middle-aged woman known only as a wildlife volunteer (Mary Woodvine, the director’s partner), the sole resident living alone on an island off the Cornish coast, instead spending her time hiking around the island in her hiking boots, studying and collecting data on a rare flower growing on the cliffs, making scientific entries into a daily journal, where at least initially not much changes as we see her making a cup of tea while listening to the scratchy sounds of a shortwave radio broadcast and/or a two-way radio.  The grind of the routine is all that matters, with the director establishing a rhythm and unpretentious avant-garde aesthetic where not much happens, providing no clear answers by the end, with very little human interaction, as it’s all about capturing the minute details of daily living in such an isolated existence, an exploration of time, memory, nature, and grief, expressed with a sense of dread and foreboding, where it’s not really horror per se, but a cinematic aesthetic.  Like the Dogma tradition, The 10 Rules of "Dogme 95", The Danish Film Movement, on Christmas Day 2012 Jenkin typed out his Silent Landscape Dancing Grain 13 film manifesto, checkthis.com/sldg13, consisting of 13 rules promoting his own film aesthetic, “to be realised with a minimum of fuss.”  Rules, of course, that are later meant to be broken!  In something of a one-man project, the film is written, directed, shot, and edited, with a post synchronized sound design and ambient musical score written by Cornish filmmaker Mark Jenkin, shot on 16mm using highly saturated color on aged film stock, using an outdated, wind-up Bolex camera that allows only 27 seconds per shot, where the authentic look of the film includes recurring dirt scratches and light flare-ups around the grainy edges of the frame, yet there’s an intoxicating style to the repetitious visual design of the film that is not like anything you typically see, featuring a prominent and almost playful use of a zoom lens, feeling more like an immersive viewer experience.  Jenkin’s earlier film BAIT (2019), winner of the Outstanding Debut while nominated for Outstanding British Film of the Year at the British Bafta Film Awards in 2020 that ultimately became the most successful Cornish film ever made, had a silent film era look and was also shot in a picturesque Cornish fishing village, part of England’s rugged southwestern tip where the coast is lined with towering cliffs overlooking the Celtic Sea.  Though language is sparse, occasionally heard over the radio or in carefully chosen songs, the emphasis is much like Colm Bairéad’s use of Gaelic in The Quiet Girl (An Cailín Ciúin) (2022), as there is an intentional choice to infuse the film with a thematic song written in an unsubtitled Cornish Celtic language, where a hidden history and culture are resurrected in spirit, actually reviving a Cornwall heritage that once thrived, but has now fallen on hard times, becoming part of the heart and soul of the film.      

Very much focused upon texture, where the medium of film itself becomes woven into the director’s experimental artistic aesthetic, Jenkin’s film premiered in Director’s Fortnight at the Cannes Film Festival in 2022, where the title (pronounced ‘Ennis Main’) is Cornish for “Stone Island,” taking place on a rocky, wind-swept island, all rocks and moss and crumbling stone ruins, where her overgrown stone home appears to be the only surviving structure.  Her sense of isolation is magnified immensely by the surrounding quiet, providing a sense of timelessness, where the first spoken word comes about fifteen minutes into a film that features only a dozen or so lines of dialogue spoken throughout the whole experience.  From the journal entries we can tell this is set in 1973, where the film is built around the woman’s same schedule as she gets up in the morning, hikes around the island, looks at the flowers, takes the soil temperature, sees birds flying out over the open sea, drops a rock down an old mining shaft listening for the sound, and observes any changes of note before cranking up the generator to provide electricity in the old cottage where she is living, typically writing “no changes” in her journal, where the endless repetitive cycle resembles the onset of cabin fever in Kubrick’s THE SHINING (1980), as once things start to change, her mental outlook slowly deteriorates, with the director developing a strange fascination for filming backwards.  A younger girl (Flo Crowe) begins to appear in the house with her, a ghostly presence that also appears standing on the roof, but she also speaks to her in a motherly manner, though she may be a younger version of herself that simply appears to her, as if she’s seeing things in her imagination that spring from her own personal memories.  Viewers don’t know how long she’s been alone on this island, or how long she’s staying, as she’s running out of supplies, but apparently is expecting to be replenished by a supply boat, as she’s connected to the outside world by a CB radio, often ignoring the voices heard.  Ambiguous to the core, not really part of any pre-existing genre (though the director drew heavily from British horror films of the 70’s, occasionally resorting to schlock horror techniques), one of the first signs that her world is falling apart is an image of the boatman (Edward Rowe), who suddenly appears on this island, and may be her husband, but disappears just as quickly, like a repressed memory, seeing just a brief flash of the man’s face.  Equally stunning is the appearance of local schoolchildren dancing and singing folk songs outside her cottage, resembling a May Day ceremony, remnants of a vanished community, singing a specially commissioned Kernewek Kemmyn song Kan Me - YouTube (4:09) written and performed again over the end credits by Gwenno, a Welsh singer raised by a Welsh activist mother and a Cornish poet father, who has become something of a one-woman Celtic revival.  This song recurs several times throughout the film, providing an atmospheric refrain, where the haunting nature echoes a theme of internal pain and loss, adding yet another layer of texture, as the line between what’s real and what’s imagined becomes more blurred, taking a dark turn into the strange and metaphysical, forcing her, along with viewers, to question the nature of what is real and what is a developing nightmare.

The cawing sounds of seagulls and gannets comprise much of the film’s sound design and visual palette, as these birds were here long before the presence of humans, living in complete harmony with nature, seen dive bombing into the sea for fish, developing a miraculous instinct for survival even in the most remote places.  The camera seems as much interested in the island itself as the woman, perhaps merging into a single consciousness, continually alternating between long takes and sudden cuts that keep viewers off balance.  In an ironic twist, the woman can be seen reading Robert Allen and Edward Goldsmith’s A Blueprint for Survival each night before bed, one of the earliest warnings of climate change in 1972, a telling sign of her own fragile state of mind, offering precious insight into the tenuous state of her well-being and shifting equilibrium, as if her own survival is at stake.  There is a nautical theme of shipwrecks, with a memorial plaque on the island for seafarers lost at sea attempting to save a supply boat in 1897, as emergency warning sounds can be heard over the radio as if it was happening in the present, where she appears to get lost in a time warp, Enys Men | Exclusive Clip | Opens Friday - YouTube (1:15), diving ever deeper into the darkest corners of the unknown, Clip: Enys Men (NEON) - YouTube  (1:18).  She also hears inexplicable sounds in the middle of the night, like water dripping, or pounding sounds underneath the earth, where she moves to explore the origin only to discover the dirty faces of tin miners illuminated by candlelight in a dripping-wet cave, men who may have lost their lives there many years ago, while an elderly preacher (John Woodvine, Mary’s father, ninety-one years old at the time) delivers apocalyptic warnings of lost faith, heard singing a healing hymn, Let the Lower Lights Be Burning - YouTube (2:46), all adding to the spectral figures connected to the island’s history who make themselves known, remnants of a time long passed, mysteriously merging together the past, present, and future.  An ancient stone monolith that has been there all along (the Boswens Menhir, standing more than eight feet tall, Boswens Menhir – ancient history, mystery and modern ...), a memorial to those lost but not forgotten, suddenly changes positions on the familiar landscape, moving closer to the home, while the flowers have also disappeared, alerting viewers that something drastic is happening, perhaps losing all sense of self, 'Enys Men' Clip - Haunting Artifact a Catalyst to ... - YouTube (1:34).  Mysterious sounds are the connecting tissue of this unsettling film, taking us into unexplored realms, like the eerie electronic musical score, the rustling wind, or the waves ceaselessly pounding the craggy rocks along the shoreline, creating a symphony of sounds that mirror her alarming deterioration, where her journal entries warn us of significant changes, as reality starts to break down, suddenly contaminated by the surrounding world, where each passing day sends her deeper into her own darkness, plunging us into the world of Bergman’s Hour of the Wolf (Vargtimmen) (1968).  Jenkin grew up near the Merry Maidens Stone Circle, a collection of standing stones that have remained in a jagged circle since the Bronze Age, so his personalized familiarity with the history and cultural memory of the region has led to a twisted and discomforting portrait of human isolation, exaggerating the fear and paranoia associated with loneliness, creating an ominous reminder of how easily things are forgotten, where something truly terrifying can end up taking the place of everything we thought was familiar.  

Understanding Mark Jenkin's Cornish Folk Horror YouTube (17:12)