Showing posts with label Toshirô Mifune. Show all posts
Showing posts with label Toshirô Mifune. Show all posts

Tuesday, January 1, 2019

2018 Top Ten List #7 Isle of Dogs






Director Wes Anderson with his cast of characters















ISLE OF DOGS                                 A-                   
USA  Germany  (101 mi)  2018  ‘Scope  d:  Wes Anderson

Endlessly charming and exquisitely entertaining, offering a treasure-trove of cultural references, this beautifully conceived, subversive venture into Japanese culture is an absolute delight, inventing an imaginary world that in the worst way resembles our own, with political corruption becoming the norm, where a deceived populace is fed a string of lies from a populist politician thoroughly entrenched in demagoguery and fear-mongering, though viewed from the point of view of a tragically rejected animal formerly known as man’s best friend.  Set 20 years into the future, Megasaki City, Japan has become an openly pro-cat culture that defiantly rejects dogs, stooping to any level to sway public opinion against the whole lot of them, leading dirty tricks campaigns to smear their good names, eventually infecting virtually every dog in the city with dog flu, then spreading lies and creating panic by informing the public this threatens to infect the human population as well.  Getting a firm mandate to completely eradicate dogs from society altogether, they are eventually quarantined, and in a nod to John Carpenter in Escape from New York (1981), the entire dog population is rounded up and sent to an isolated uninhabited island of toxic waste and chemical ruin, not to mention garbage as far as the eye can see in a place called Trash Island.  While not as far-fetched as it might seem, this exact same solution was proposed by Nazi Germany in the summer of 1940, known as the Madagascar Plan, with Germany exiling Europe’s entire Jewish population to the African island of Madagascar, eventually scrapped for the Final Solution, resurfacing again during the AIDS epidemic in the 1980’s before the advent of protease inhibitor drugs, when a whirlwind of inaccurate information and negative publicity plagued the minds of ordinary citizens who wanted all those infected with the disease quarantined and sent to isolated internment camps.  Only when people stopped dying did the hysteria from a panicked public calm down and a more rational public policy perspective was developed.  Japan is the only nation that has actually been devastated by nuclear attack, the same culture that brought us GODZILLA (1954), a prehistoric sea monster, and a mutant survivor empowered by radiation that somehow ends up on the loose causing chaos in the streets of Tokyo, much like King Kong (1933) rampaged through the streets of New York.  What works so beautifully is allowing the endless imagination of Wes Anderson’s whimsical universe to mix with this same lowbrow Japanese culture to create what will surely amount to a cult classic.  Propelled by the beating drums of Japanese taiko drums that resemble a percussive attack mode, musical score by Alexandre Desplat, this is the longest stop-motion animation film on record, given a Hollywood A-list of actors doing voice impressions, filled with wry comedic touches throughout, becoming a cautionary tale on abuse of power, yet remaining poignant through the sheer brilliance of Anderson’s filmmaking.

Written by Wes Anderson, Roman Coppola, Jason Schwartzman, and Kunichi Nomura (the voice of Mayor Kobayashi), the political master of ceremony is Mayor Kobayashi, a gruff Toshirô Mifune style character that views his city as a model of decorum, with the spotlight always shining on him, while behind the scenes his villainous henchman Major Domo (Akira Takayama) is carrying out the dirty work, with legions of adoring fans cheering him on, many carrying small lap cats in their arms or wearing anti-dog insignia.  What’s curious is how this information is transmitted, as there is a television commentator (Frances McDormand) live on the scene translating what’s happening in Japanese into English.  But before the mayor carries out his edict, a little backstory is required, introducing Atari (Koyu Rankin), the Mayor’s 12-year-old nephew who was orphaned at the age of 9 when his own parents were lost in a tragic bullet train accident.  The Mayor awarded Atari an army specialized guard dog named Spots to watch after him and be his bodyguard, a rare breed, a short-haired Oceanic speckle-eared sport hound fitted with a transmitter attached to Atari so they were virtually inseparable, that is until the Mayor made Spots the first dog shipped to Trash Island, despite the contentions of a leading scientist, Professor Watanabe (Akira Ito), who claims to be close to finding a cure.  On the island, a kind of LORD OF THE FLIES (1963) hierarchy takes over, with packs of dogs fighting over scraps of food, reduced to a cloud of dust, where the dogs astonishingly enough speak perfect English.  As we are introduced to one band of brothers, their personalities take over, including Rex ,the always sarcastic Edward Norton, the lead commentator and de facto democratic leader, quick to take a vote, where he’s constantly reminded that he’s not the leader, King, Bob Balaban, a one-time dog spokesman for doggy chow, Duke, Jeff Goldblum, who seems to have a telepathic hotline to the latest gossip, Boss, Bill Murray, a former mascot for a Little League baseball team, and Chief, Bryan Cranston, the only stray in the group, who constantly reminds us, “I bite.”  As they distinguish themselves in the trash heap, having to contend with deportations, prison camps, and the threat of extermination, we are transported back to a Japanese high school classroom setting where we are introduced to an American foreign exchange student Tracy Walker (Greta Gerwig) as the science class watches a news report of young Atari commandeering a prop plane to Trash Island in search of his dog, immediately capturing her heart.   A romance and quirky adventure story soon intertwine.    

Our pack of dogs greets Atari after he crash lands on top of a trash heap, but amusingly none of the dogs speak Japanese, so the “little pilot” curiously remains unsubtitled throughout.  Holding out a picture of his dog, the entire crew sets out on an adventure to find him, exploring the far regions of the island, revealing dark historical secrets in the process.  But first, they have to contend with a special ops militarized rescue team, complete with a Terminator-style robotic steel dog and trapping nets that kidnap Atari.  Surviving by the skin of their teeth, Chief is left hobbled by injuries afterwards, running into a perfectly groomed purebred showdog, Nutmeg (Scarlett Johansson), with papers!  Trained to do tricks, she performs one for him in his dire predicament, informing him what’s missing in the trick, like juggling balls with her feet, which is quickly visualized onscreen in his imagination.  She’s the one who convinces Chief, who mistrusts all pet owners, to help the little pilot find his dog, using impeccable logic, “Because he’s a twelve year old boy, dogs love those.”  While at the same time, Tracy goes on an extensive journalistic search for the truth, exposing a massive suppression of the Science Party, who quickly develop a cure for dog flu, but the mayor refuses to distribute the product, as dog disease is the perfect rallying cry for his party, which is only gaining momentum in support.  To make sure word never gets out, the nefarious Major Domo poisons the sushi served to Professor Watanabe under house arrest, calling it a disgraced suicide.  Meanwhile, to the astonishing 60’s tune that no one remembers, The West Coast Pop Art Experimental Band - I Won't Hurt You - YouTube (2:23), the crew walks to the other end of the island, crossing abandoned factories, a trash-processing plant, and remnants of what was an experimental canine torture chamber, which recalls horrific images of THE ISLAND OF DR. MOREAU (1966), as these remaining dogs have all been seriously altered and deformed.  It’s here they discover Spots, the leader of the pack, protector of the infirmed, suddenly spurred into action when once again Mayor Kobayashi sends in another drone team with more robotic dogs, with Spots and his small army joining forces with Atari to the rousing musical refrains from Kurosawa’s SEVEN SAMURAI (1954), unleashing a secret counter maneuver against the invaders, where a flashback sequence also reveals Spots and Chief are not only the same breed, but brothers, with Chief offering a heart-rendering story about how he blew an opportunity to have a comfortable home, remaining exiled afterwards, ostracized from society.  This touching family reunion plays into the finale, along with a hacker from Tracy’s class who sabotages the mayor’s doomsday scenario, as well as Tracy’s extensive journalistic exposé in her student newspaper The Daily Manifesto, building to an extraordinary finale that suggests buried underneath the political morass of corruption and deceit lies true human virtue, which offers more hopeful outcomes so long as it has a chance to see the light of day.  What’s particularly astonishing in this film is just how light-hearted and ingeniously comical it is while also subversively probing such hideously dark themes that personify the world we live in today.  It’s like holding a mirror up to our appalling reality that emphasizes xenophobic and racist rabble-rousing in contemporary American politics and asking if there isn’t a better way.  While it may not be on the same level as 2012 Top Ten Films of the Year: #3 Moonrise Kingdom in reaching the pinnacle work of Anderson’s career, it comes close and confirms what an amazing artist he is, continuing to work at such a high level, with no one else in the world producing anything like this. 

Note

There has been a misguided outcry of criticism against Anderson’s use of a white American high school girl, the only non-Japanese student in the class, to save the day in the end instead of allowing a Japanese character to rise from their own ranks to produce similar results, where suggestions of American imperial superiority or racial backlash have fueled the extreme.  Similar charges have been leveled against Disney, by the way.  Culture writer Angie Han at Mashable, Wes Anderson's cultural tourism undercuts the heart of 'Isle of Dogs', called Tracy’s character a “classic example of the ‘white savior’ archetype – the well-meaning white hero who arrives in a foreign land and saves its people from themselves,” adding that the movie “falls into a long history of American art othering or dehumanizing Asians, borrowing their ‘exotic’ cultures and settings while disregarding the people who created those cultures and live in those settings.”  Prominent critics have also raised questions of cultural appropriation, including Justin Chang at The Los Angeles Times, Wes Anderson's 'Isle of Dogs' is often captivating, but cultural sensitivity gets lost in translation, who suggests “It’s in the director’s handling of the story’s human factor that his sensitivity falters, and the weakness for racial stereotyping that has sometimes marred his work comes to the fore…Much of the Japanese dialogue has been pared down to simple statements that non-speakers can figure out based on context and facial expressions…The dogs, for their part, all speak clear American English, which is ridiculous, charming and a little revealing…You can understand why a writer as distinctive as Anderson wouldn’t want his droll way with the English language to get lost in translation.  But all these coy linguistic layers amount to their own form of marginalization, effectively reducing the hapless, unsuspecting people of Megasaki to foreigners in their own city.”  To this one needs to add…Hogwash!  More celebration than appropriation, this is taking the era of political correctness way too far, offering little to nothing in terms of appreciating the merits of the film.  Only in an era of self-obsessed social media would these charges rise to a level of significance.  While this may matter to some and should not be dismissed, it actually misses the heart of the film, which is overwhelmingly in Japanese, retaining the original language, where much of the dialogue remains unsubtitled (as the dogs don’t understand a word Atari is saying), continually emphasizing a prominent central focus layered in feverish reverence for Japanese cultural references, where it’s so unmistakenly a labor of love, an ode to Japanese arts and cinema (Anderson met with the curator of Japanese Arts at the Metropolitan Museum of Art and his storyboard artists visited the collections at the Victoria and Albert Museum in London), which is essentially what fascinated Anderson in making this film, expressed so eloquently by Jessica Kiang from The Playlist, Wes Anderson's 'Isle Of Dogs' Is A Good Boy, A Very Good Boy [Review]:

But on a more immediate and visceral level, the meticulous dedication and joyous commitment Anderson displays to a set of aesthetics he clearly worships are to some extent self-justifying.  In “The Grand Budapest Hotel” Anderson created a fictional Eastern European country in order to exploit a loose set of cultural and aesthetic associations without having them tied to pesky real-world history or geopolitics.  And here he creates a fictional city in what might as well be the fictional country of Japanderson — the better to remythologize the myths that Kurosawa, Miyazaki and the whole Godzilla industry so brilliantly exported, and that have clearly intoxicated him so thoroughly.  No one could come out of “Isle of Dogs” with a sense of disdain for Japanese culture: Anderson’s Japanophilia is as infectious as snout fever, and peculiarly reverent, without a shred of condescension.

Indeed, buried in amongst the surprisingly potent political commentary (the clash between demagogues and experts; the limits of democracy when decisiveness is needed; the value of journalism in the age of propagandist “fake news”) there is a further undercurrent about the value of outsider perspectives, and how much better we are when we blur the lines.  It’s exemplified best by Alexandre Desplat’s stunning score, which combines traditional Japanese taiko drums in a rolling, rumbling, semi-martial rhythm, with unexpectedly whimsical and inescapably Western-sounding instrumentation – saxophones and clarinets, even a little whistling.  Like the film it envelops and rounds out so lushly, the music is a meeting of mutually curious and mutually complementary worlds, and like the proud, resourceful brave and loyal dogs of this ‘Isle,’ even when they’re reunited with their masters and fetching sticks in time-honored tradition, neither is subservient: no one is anyone’s “pet.”  As far as representation goes, the stunning, brimful, extraordinary “Isle of Dogs” can’t really be said to do anyone’s culture a disservice.  Except cat lovers, who should probably mount a boycott.

Wednesday, January 23, 2013

The Life of Oharu (Saikaku ichidai onna)



















THE LIFE OF OHARU (Saikaku ichidai onna)                  A-             
Japan  (136 mi)  1952  d:  Kenji Mizoguchi

Princess Morning Glory answered the nobleman
She plucked the flowers and offered them
For a long time
She stares pensively at the flower in her hand
Can this be real
It is her fate to wither in the shade
Day and night
She stares at the deutzia blossoms
They fill her heart
By good fortune she is given to the Imperial palace
What a lucky flower
How enviable, how lucky you are
Reluctantly she offers the flower in her hand
But this flower is only the go-between
In fact, your face is the flower that captured my heart.

—musician singing in Bunraku puppet play

My sad fate is pitiful indeed
My pillow is soaked with tears

This painful world of transience
How pitiful I am
I’m growing old
This life full of regrets
Will evaporate
Like the morning dew

—street beggar singing, eventually becoming Oharu

Mizoguchi considered this to be his finest work, his first to gain international renown following Kurosawa’s Venice prize-winning film RASHOMON (1950) in 1951, making him a cult hero with the Parisian Cahiers du Cinéma crowd, winner of the Venice Festival International Award in 1952, based on a 17th century novel by Saikaku Ohara, The Life of an Amorous Woman, but differing substantially.  Saikaku’s novel is a collection of episodes narrated by an elderly nun recalling her decline from a promising youth, ending with a scene of a prostitute entering a temple and hallucinating the faces of former lovers in the idols there. This film is a harrowing chronicle of the oppression of women, following the misfortunes of a single woman, Oharu played by Kinuyo Tanaka, the daughter of a respected samurai, whose fall from grace is filmed in slow, meticulous detail, using hauntingly beautiful compositions, showing remarkable insights into Oharu’s psychology, balancing social criticism with serene formal beauty. Mizoguchi earned a reputation of being a “Stroheim” on the set, firing his assistant Uchikawa Seichiro when he complained about last minute changes of studio-built houses, also of the replica built for the garden of Kyoto’s Koetsu temple.  With ornate use of historical costumes and signature tracking shots and long takes, achieving formal perfection, compressing into a single shot what might normally take two or three different takes, making extraordinary use of period architecture, with a heavy reliance on ritual, where submissive gestures such as bowing often define one’s character, the film is actually driven by the expressive music written by Ichirô Saitô, using Bunraku puppet theater percussion and flute, where the mournful lyrics heard throughout from pieces of songs offer the poetic themes of the film. 

THE LIFE OF OHARU is a sad and forlorn tale of sin and retribution imposed by an unforgiving feudal society that views love outside one’s class more as ill-advised lust during this historical period, a heavily repressive society for those who marry outside their aristocratic nobility.  When Oharu falls in love with a lowly page, Katsunosuke (an unrecognizable Toshirô Mifune), the Imperial family is so outraged she is banished in court, her husband beheaded in disgrace, and her family permanently exiled from Kyoto.  With no other means of income, her father is forced to sell Oharu into prostitution where she becomes a courtesan in Edo period Japan.  Just a few years before his death four years later, apparently driven to produce greatness after Kurosawa’s recognition a year earlier, this is the first of three masterpieces starring Tanaka that Mizoguchi directed in the early 1950’s, followed shortly afterwards by Ugetsu (Ugetsu monogatari) (1953) and Sansho the Bailiff (Sanshô dayû) (1954), where in SANSHO, perhaps the director’s finest, it reiterates familiar themes where a wife is sold into prostitution while her children are sold into slavery.  Mizoguchi was heavily influenced during childhood by his family’s decision to sell his older sister into geisha house prostitution, where the subject of women's suffering is fundamental in all his work, none more so than this film which in effect mirrors the life of his own sister, thoroughly exploring the humiliating ramifications of a woman’s downward descent.  Tanaka is nothing less than brilliant, where the psychological depth of her performance continuously adds unspoken complexity, becoming the dramatic heart of the film without ever relying on melodramatic sentiment, following up her performance by becoming Japan’s second female director, after Sakane Tazuko, in a film called LOVE LETTER (1953).         

Told nearly entirely in flashback as Oharu reflects upon her life, Mizoguchi examines with some scrutiny the effects of male dominated rule, where often marginalized, self-sacrificing women play a redemptive role in Japanese society, yet Oharu is cruelly informed in no uncertain terms that she can be “bought like a fish on a chopping board.”  Reduced to material goods that can be bought and sold, every woman in town is subject to an intense personal inspection when Lord Matsudaira (Toshiaki Konoe), whose wife is barren, is seeking a concubine for the purpose of bearing an heir to the family name.   The exact specifications desired make this one of the more pathetic, but also amusingly exaggerated sequences in the film.  Oharu meets a completely different kind of inspection from the Lord’s wife, Hisako Yamane, who coolly dismisses her at first at first sight in a beautifully extended shot, but her enraged jealousy is plain enough to see, carrying into an operatic Bunraku sequence, after which she produces a son, but is quickly told to pack her bags as she is “draining” the Lord’s energy.  The film is not entirely downbeat, where some of the novel’s comic elements have been retained, such as a big-spending counterfeiter who visits the brothel, or an overly proud woman whose wig is cleverly stolen by a cat, but the tone of the film mostly goes from bad to worse.  This cycle of temporary appreciation before being ultimately discarded repeats throughout the film, as this pattern nearly defines the life of a prostitute, whose value is exceedingly high during their blossoming youth, but fades quickly as they age, “As the story goes, the morning's pretty face is a corpse by evening.”  Finding a way to heighten the reality of every scene, expressing tremendous sympathy for women, Mizoguchi’s film composition was never more stunning, as the film exposes a crisis of conscience in postwar Japan, examining Oharu’s painstaking mistreatment as a way of seeing their way through some kind of reconciliation and national accountability, using socially relevant material to examine historical patterns of behavior that could use a revised outlook, replacing ingrained social injustice with a modernized, more equitable vision towards the future.