The Dead

 

Director John Huston

Huston on the set with his son Tony

author James Joyce, 1904

THE DEAD                A                                                                                                            Great Britain  Ireland  USA  (83 mi)  1987  d: John Huston

A few light taps upon the pane made him turn to the window.  It had begun to snow again.  He watched sleepily the flakes, silver and dark, falling obliquely against the lamplight.  The time had come for him to set out on his journey westward.  Yes, the newspapers were right: snow was general all over Ireland.  It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves.  It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried.  It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns.  His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.

—James Joyce The Dead, last short story from Dubliners, originally written in 1904, with this longer story added in 1907, not published until 1914, The Dead by James Joyce

John Huston began his career as a screenwriter, and one of the obvious strengths of his work is his attention to dialogue, relying heavily upon literary adaptations as a director, where the great majority of his 36 features, and certainly his best-known ones, were drawn from novels, short stories, or plays, with Huston awarded an honorary degree of Doctor of Literature from Trinity College Dublin.  In his storied career, one need only think of THE MALTESE FALCON (1941), a Dashiell Hammett novel, THE TREASURE OF THE SIERRA MADRE (1948), an adventure novel by B. Traven, KEY LARGO (1948), based on a Maxwell Anderson play, THE ASPHALT JUNGLE (1950), a W.R. Burnett novel, THE AFRICAN QUEEN (1951), a C.S. Forester novel, MOBY DICK (1956), a Herman Melville novel, The Misfits, (1961), written by playwright Arthur Miller, THE MAN WHO WOULD BE KING (1975), a Rudyard Kipling short story, and WISE BLOOD (1979), a Flannery O’Connor novel, among others, while this last and final film is an adaptation of what is perhaps James Joyce’s most perfect story from Dubliners, a collection of short stories focusing upon a series of characters connected only by the city in which they reside, written when Irish nationalism was at its peak, when a search for a national identity and purpose was paramount, made while he was sitting in a wheelchair while hooked up to an oxygen tank, on the verge of his own death (four months after shooting ended), suffering from terminal emphysema, bringing a vividly personalized atmosphere to the set.  Something of a love letter to Ireland and a merging of kindred artistic spirits, the youthful writer and the aging filmmaker, both coming to terms with their impending mortality, each wondering how they would be remembered and what they would leave behind, borrowing several biographical details from Joyce’s life, as both he and Gabriel Conroy reviewed books for the pro-British Dublin Daily Express, taught in college, became Europeanized, and were largely indifferent to the nationalistic aims of their native country.  Heavily impacted by Joyce ever since his mother smuggled him a copy from Paris during the 1920’s of the then-banned novel Ulysses, writing in his 1980 autobiography An Open Book, “It was probably the greatest experience that any book has ever given me,” actually influencing his decision to move to Ireland in 1952, thoroughly disgusted by the McCarthyist witch hunt spreading through Hollywood at the time, wanting to escape the “moral rot” ruining the lives of many of his friends in the movie industry, eventually becoming an Irish citizen.  Adapted by his son Tony Huston, with an opening dedication “For Maricela,” the director’s longtime nurse and companion Maricela Hernández, this mysteriously complex film also stars his daughter Angelica Huston, who he previously directed in PRIZZI’S HONOR (1985), winning her a Best Supporting Actress Academy Award, where the cast is all-Irish except Angelica Huston, but she grew up in Ireland, having moved there when she was just two years old, and doesn’t miss a beat, with most of the cast coming from Dublin’s Abbey Theatre company, yet what really stands out is the power of the performances.  Angelica Huston has never been so, well - - angelic, for lack of a better word, as she’s usually typecast as a much tougher person, darker and more imposingly complex, an actress whose strong onscreen physicality and elegance is hard to underestimate, yet here she plays Gretta Conroy, the wife of an academic, Gabriel Conroy (Donal McCann), modeled directly after Joyce’s wife, Nora Barnacle (also serving as Joyce’s role model for Molly Bloom in Ulysses), playing a more minor part than her husband, easily overlooked through most of the story.  While she’s outwardly kind and socially considerate, the picture of etiquette and social grace, the story turns on a dime near the end, where out of nowhere she becomes the central focus, almost by accident, as her actions suddenly influence the mood of the entire story, taking a decidedly melancholy trajectory, where all the banalities of ordinary existence and the much anticipated social pretensions, captured in all its drunken comedy and pathos, must be endured in order to appreciate the full emotional power of such a magnificently realized finale, like a beam of light streaming in opening our eyes to what the story is really driving at, suggesting a love for life can also express itself as a complicated love for the dead, becoming a labor of love so unlike Huston’s earlier films, beautifully blending in to the social setting of the turn-of-the-century era. 

Joyce had a complex relationship with Dublin, and Ireland, leaving the city for good after 1909, and after 1912 he never set foot in Ireland again, moving to Italy and then Paris where he was surrounded by like-minded contemporary writers like Marcel Proust, Ernest Hemingway, Samuel Beckett, Ezra Pound, T.S. Eliot, and W.B. Yeats, where his reasons were both deeply personal and part of broader societal trends, reflective of what he saw as the spiritual “deadness” of Dublin, while also decrying Irish society’s conservatism, censorship, religious hypocrisy, and zealous nationalism, though his spiritual and artistic engagement with the city continued until the end of his life, while according to Huston, “All I know about filmmaking is in this film.”  Written in 1907 when he was just 25 from an apartment in Trieste, Italy, more than a decade before Ulysses was published in 1922, the film is about memory, loss, and the lasting power of the dead over the living, and while it’s a faithful adaptation, there are additions not included in the original source material, reassigning numerous lines to different characters, while also introducing an entirely new character in Mr. Grace (Seán McClory), who eloquently recites an English translation of an 8th-century Middle Irish poem Donal Óg.  Taking place in Dublin in 1904, a Feast of the Epiphany dinner party, held every year 11 days after Christmas, is hosted by two spinster sisters, Kate and Julia Morkan (Helena Carroll and Cathleen Delany), and their unmarried niece, Mary Jane (Ingrid Craigie), all music teachers, as horse-drawn carriages arrive with formally-dressed guests on the snowy night, where we learn that for years the sisters have functioned as the official center of the city’s cultural world.  While Joyce’s writing provides access to Gabriel’s internal, stream-of-consciousness perspective, including his rapidly shifting observations, memories, and emotional responses, a vantage point that is practically impossible to replicate on the screen, instead Huston fluctuates between newly arriving guests, a joyous occasion seamlessly shifting the perspectives, expressing a range of disagreements among the guests, often confronted with uneasy realities, where it’s easy to get swept away by the accumulative power of the experience, yet it’s also hard not to admire his purely cinematic adaptation for its faithfulness to the time period through lighting, costumes, music, and such eloquent diction, where the acute eye for detail is impressive.  Shot by Fred Murphy, it looks utterly spectacular.  Gabriel is sarcastically teased by the fiery temperament of Molly Ivors (Maria McDermottroe), an Irish nationalist colleague who berates him for writing for The Daily Express, which she refers to as an “English rag,” suggesting he should be ashamed of himself for betraying his Irish identity, calling him a “West Briton,” “someone who looks to England for our salvation instead of depending on ourselves alone,” a reference to the political slogan of Sinn Féin, as she leaves the party early, stomping off to attend a Republican meeting.  Over the course of the festive dinner party, where guests discuss topics of musical and local interest, Mr. Browne (Dan O’Herlihy) arrives with flowers which he likens to the gifts of the Magi (which does not appear in the Joyce story), featuring plenty of music and dancing, with the men hovering around a table in the next room with the drinks, some overzealously, as guests find themselves haunted by spectral figures of an older, near-forgotten Dublin, what Huston’s friend Orson Welles characterized as a “myth of the past.”  Yet Joyce was a literary realist, depicting the sensory texture of thought and feeling, where that consciousness constitutes the essence of human life, yet the past may continually push and prod its way into the present, or may leap into our thoughts at any time, and while the characters may be prone to nostalgia, the story is not.  The festive dancing sequences mirror equally enthralling scenes in a Jane Austen novel, as they are everpresent, with audiences watching the action from behind the camera.  When the dancing subsides, Mary Grace plays a virtuosic showpiece on the piano while Aunt Julie performs a Bellini aria for the guests, though her singing voice has clearly diminished with age, as the camera peers through back rooms filled with memorabilia, a reminder of the ephemeral nature of life, while Mr. Grace reads an extraordinary recitation about a girl whose life is ruined by her passionate love for a man who promised her things he failed to deliver, only to abandon her, as if in the absence of God, Broken Vows [The Dead (John Huston, 1987)] YouTube (3:38).  While Gretta says nothing, the camera lingers on her placid countenance, thinking something only to herself, where it makes you wonder about the poem’s effect on her.     

You have taken the east from me; You have taken the west from me
You have taken what is before me and what is behind me;
You have taken the moon, you have taken the sun from me,
And my fear is great that you have taken God from me! 

Mirroring those internalized, personal reflections, the conversation turns to whatever happened to the many great operatic tenors that once flourished in Dublin, lamenting that so few are like them today, turning to the tableside expert in the matter, Bartell D’Arcy (Frank Patterson), a celebrated tenor with a sizeable reputation.  While the name Caruso is mentioned, Aunt Kate recalls someone from her youth by the name of Parkinson, a name no one else recalls, yet just thinking about him stirs something inside, her eyes glistening in tears, with the camera holding on her face in close-up.  This is the magic of memory, where the long-dead continue to live inside, haunting us in ways that nothing else can.  As the guests begin to leave, politely exchanging pleasantries, Gretta gets halfway down the stairs before she pauses, struck by what she hears, as the tenor D’Arcy is singing The Lass of Aughrim offscreen, an Irish variant of a Scottish ballad, a song that shifts back and forth between two former lovers lamenting the failings in their relationship, accentuating the imperfections and fragility of human love which lead to heartbreak and to untimely death, sending her into a prayer-like trance, framed by a stained-glass window, immaculately dressed like the Virgin Mary, with a white shawl around her neck and shoulders, representing purity in every sense of the word, The Lass of Aughrim - Frank Patterson YouTube (2:22).  A flood of memories wash over her as she listens intently, while her husband can only imagine what’s captured her attention, frozen in the moment, aware of the “grace and mystery in her attitude.”  Literally the turning point of the film, the music and storytelling of the evening awaken such intense memories, yet the couple says nothing on the carriage ride back to their hotel.  Only then, with Gabriel having hopes of getting amorous, does she finally break into tears, recalling a tragic childhood romance with a young man named Michael Furey in Galway, who used to sing that song to her, feeling responsible for his death at the age of 17, as he died under the window of her room.  “He was very delicate,” she says, revealing to her husband that Michael was very sick, but left his sick bed and stood outside her window in the cold and rain to say goodbye before she returned to Dublin, dying a week later, confessing “‘I think he died for me.”  The song opened up the floodgates of the pain that she had long repressed, serving as a catalyst which motivates her to remember something so clearly from her past, and while she clearly loves Gabriel and calls him “a very generous person,” she knows that he has never sacrificially given of himself in the way that Michael did for her, which only serves to reveal the lack of true intimacy and genuine love binding the Conroys, bringing about an emotional distance between them.  The cathartic final scene of the film leaves audiences to ponder the strange hold of the past over the present, as well as the impenetrable differences of those who are closest to us.  As Greta tearfully falls asleep in the hotel room, Gabriel is left looking out the window at the falling snow enveloped in darkness and utter solitude, struck by an all-embracing epiphany, realizing that he’s been deceiving himself for all these years, as he was neither Gretta’s first love nor her greatest love, helplessly discovering that he is less than who he thought he was.  His mind wanders to the future, imagining sitting around Aunt Julia’s deathbed, contemplating how he’ll be remembered, if at all, where his place in the world feels so impermanent.  “Better pass boldly into that other world, in the full glory of some passion, than fade and wither dismally with age.”  The final lines of voiceover dialogue spoken over orchestral refrains from The Lass of Aughrim encapsulate his severe desolation and loneliness, questioning his entire life again, reflecting on his existential existence and what it means to be alive before turning into shadows in one of the most profoundly stirring passages in all of literature, The Dead (1987) End Monologue YouTube (4:15), a fitting epitaph for Huston, where it’s hard not to be affected by the extreme intensity and literary potency of the language, mirroring Molly Bloom’s infamous stream-of-conscious soliloquy at the end of Ulysses.  A second camera operator, Scottish Michael Coulter, captures the mesmerizingly beautiful snowy landscapes, where the snow is a metaphor for the vast wasteland and hopelessness experienced by Joyce during the time period, looking out into the uncertainty of his country’s future, while Alex North’s elegiac Celtic harp music plays over both the opening and the end credits.

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The Banshees of Inisherin

 

Writer/director Martin McDonagh

McDonagh with Brendan Gleeson

McDonagh with Colin Farrell (left) and Brendan Gleeson

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE BANSHEES OF INISHERIN              B                                                                       Ireland  USA  Great Britain  (109 mi)  2022  d: Martin McDonagh

Banshees burrows into the stereotype of Irish people at pubs, guzzling pints to the tune of ebullient folk music, and moulds it into an emotionally resonant character study.  The starting point was to capture the sadness of a breakup, be it a love breakup or a friendship one.  Being on both sides of that is an equally horrible position.  To treat the sadness of both sides as truthfully as possible was the main thing I wanted to get right with this.                        —Writer/Director Martin McDonagh

Winner of Best Actor (Colin Farrell) and Best Screenplay when premiering at the Venice Film Festival, the film received a 15-minute standing ovation, and has received nothing but the highest accolades ever since, with many openly declaring this is the director’s best work, which may be an exaggerated overstatement.  Acclaimed Irish playwright Martin McDonagh reunites fellow Irish actors Colin Farrell and Brendan Gleeson for the first time since pairing together as criminal misfits in the subversively challenging dark comedy In Bruges (2008).  Many felt his follow up Seven Psychopaths (2012) got derailed by getting overly sidetracked in side stories, while Three Billboards Outside Ebbing, Missouri (2017) was a huge commercial success, earning more than ten times the cost of making the film, winning Academy Awards for Best Actress Frances McDormand and Best Supporting Actor Sam Rockwell, with McDonagh additionally writing 5 Tony Award nominated plays as well.  For the first time since Shakespeare, he managed the feat of having four different plays running in London at the same time.  Known for hilariously inventive dialogue that often covers for darker themes, this may be his most deeply despairing work, with themes of isolation and ostracization, plunging viewers into a sad tale about the end of a friendship, but it’s also a fight between men who are basically brothers, with ominous overtones on a grander scale, yet what distinguishes this film is its commitment to exploring the Irish identity and character more deeply than his other films, described in such a precise way in their dialect and way of life, filled with eccentric quirks and idiosyncrasies, set on the mythical island of Inisherin in Galway Bay off the western coast of Ireland, where in the background you can hear bombs going off on the Irish mainland, engulfed in the 1923 Irish Civil War - Irish War of Independence, with Irish nationalists fighting for a free state, a conflict that still hasn’t been resolved 100 years later.  Shooting initially began on the sparsely populated Inishmore, or Inis Mór, the largest of the Aran Islands before moving to Achill Island, the largest of the Irish isles and much closer to the mainland, establishing a community defined by its small town nosiness, where everyone knows everyone else and all their hidden secrets, as people are creatures of habit, going about their daily routines, where the women working in town need the latest gossip to spread, while those on the outskirts lead more remote lives, their thatched roof homes situated on cliffs overlooking the sea, creating a picturesque landscape in an idyllic setting, where the story plays out like a Grimm Brothers fairytale, with Carter Burwell’s accompanying musical score accentuating the heavenly tones of the celesta, Colm Takes the Reins - YouTube (2:20), suggesting this darkly allegorical Irish folklore tale is bordering on make-believe.  Yet what immediately stands out is a fractured reality, with lifelong best friend Colm (Gleeson), seemingly out of the blue, refusing to talk to Pádraic (Farrell), dispassionately informing him “I just don’t like you no more,” where the suddenness of this clean break is having a traumatic effect on Pádraic, making little sense to him, thinking there must be some explanation, as the two have routinely met at precisely 2 pm every day for a walk to the pub to share a pint, but now Colm is refusing to sit anywhere near him, avoiding him altogether, which eats at Pádraic, thinking it must have been something he said.  When Pádraic’s sister Siobhán (Kerry Condon) confronts Colm, trying to get to the bottom of what’s wrong, he simply acknowledges that he can’t stand his dullness.  “But he’s always been dull,” protests Siobhán, wondering “What’s changed?”  Apparently Colm has simply had enough of it and decided he no longer wants to share Pádraic’s company, preferring to leave his mark composing music for the violin while sharing time with his beloved border collie.       

Pádraic increasingly despairs from the arbitrariness of this decision, going through an existential malaise, while other community members attempt to get to the bottom of it as well, as this separation has island-wide repercussions, suggesting the stability of their relationship was the one good thing people could count on.  The priest (David Pearse), for example, with Colm sitting in confessional, asks why he broke up with Pádraic, with Colm inquiring if it’s a sin.  Maybe not, says the priest, but it’s certainly not very nice, kind, and compassionate either.  Colm continually has to justify himself to the other members of the community who openly resent the break in friendship, from the bartender to the postal clerk, but it doesn’t change his resolve, if anything it only reinforces it, clinging to his stubborn beliefs, with Pádraic beginning to feel offended, as he’s always been viewed as an easygoing and nice guy, not the kind to rub people the wrong way, so he’s continually befuddled by this thorough rejection, leaving him more than a little humiliated, though much of the real impact comes from what’s left unsaid, still lurking under the surface.  As if to reinforce this rebuke, McDonagh intersperses music by the great Irish tenor John McCormack, Christ Went up into the Hills Alone YouTube (2:55).  Pádraic becomes convinced Colm is depressed and needs his help, yet his clumsy interventions only make Colm resort to drastic, self-mutilating measures in order to convince him that he’s deadly serious, threatening to cut off a finger each time Pádraic speaks to him again, cutting off all contact once and for all, developing new friendships with local music students, spending his time playing the fiddle.  When a drunken Pádraic publicly confronts him in the pub, eloquently standing up for himself, then apologizing shortly afterwards for creating a scene, Colm cuts off one of his fingers and delivers it to Pádraic in a stern rebuke, which only compounds Pádraic’s abrupt isolation, seeking solace with a new drinking companion, the village idiot Dominic (Barry Keoghan), and his miniature donkey Jenny, who is welcomed inside their home, much to his sister’s distress.  Dominic is the son of the local police chief, Peadar (Gary Lydon), who sadistically abuses his own son, with suggestions it could be sexual as well, with incest a lurking suspicion, yet this is never explored, never really part of the overall storyline, but becomes part of a grander theme of fatalistic cruelty, all part of the human condition, adding a darker depth to the story, which some may find overly manipulative, particularly when Peadar slugs Pádraic in the face, knocking him senseless, thinking he is getting too close to Dominic, too close to his inner sanctum, forcing him to mind his own business, where he’s left crumpled on the ground.  In what may be the most quietly affecting scene, certainly the most devastating, Colm calmly helps Pádraic home, but they don’t say a word on their journey, with Pádraic reduced to uncontrolled outbursts of emotions.  Siobhán, a voracious reader and the only level-headed character showing any signs of integrity, is forced to navigate a path through a minefield of inflated male egos, clearly loving her brother and is even fond of Colm, but her patience has worn thin, calling the people living on the island “bitter and mental,” telling Colm, “One more silent man on Inisherin?  You’re all feckin’ boring with your piddling grievances,” leaving nothing but “bleakness and grudges and loneliness and spite.”  As the tensions worsen, the ghoulish local elder Mrs. McCormick (Sheila Flitton), dressed all in black, inhabits the spirit of the banshee in Irish folklore, frequently seen roaming the island, reminiscent of Bengt Ekerot’s embodiment of Death in Bergman’s The Seventh Seal (Det sjunde inseglet) (1957), warning Pádraic that death will come to the island soon, like a Macbethian curse, or a foreshadowing omen.   

First intended as a stage play, having already written plays for the two other Aran Islands off the Irish coast, The Cripple of Inishmaan and The Lieutenant of Inishmore, McDonagh quickly realized the story lends itself more to a film, with a comparable setup as In Bruges, two characters trapped in a seemingly idyllic place, written with the two actors in mind, both with proven chemistry, where one can imagine parallels in Vladimir and Estragon in Beckett’s Waiting for Godot, becoming a self-inflicted No Exit parody, where the humor is much more prevalent early in the film, with dripping sarcasm turning ugly, growing more somber and darkly disturbing, escalating into a blood feud that only confirms what we already know, never actually delving into what drives such atrocious human behavior, yet adding plenty of black humor that spices up a story about guilt, forgiveness, and personal purgatory.  Beautifully shot by Ben Davis, set against a magnificent coastal landscape, much like Ryan's Daughter (1970), with interiors warmed by candlelight, the drama is intensified by the constant repetition of the story, as the characters keep making the same mistakes and keep running into walls, where even the simplest things seem unattainable, evoking moods of loneliness, regret, and pathos, as expressed by Jessye Norman from Brahms Six Songs singing Brahms: Sechs Gesänge, Op. 7 - V. Die Trauernde (Volkslied) YouTube (1:33).  Pádraic’s wounded confusion grows in tandem with Colm’s gruff intransigence, with little of substance to show for himself in his life other than an escalating sense of despair, revealing a ghastly darker side, with ambitions and dreams of completing musical compositions that will outlive him, feeling his life is slipping away, where he’s now willing to nullify his lifelong friendship with Pádraic in the name of art and posterity, revealing the artistic ego at its most monstrous and selfishly all-consuming, where the self-inflicted act of losing his fingers drastically limits his ability to play the violin, becoming a macabre metaphor of grotesque human cruelty.  McDonagh’s incessant use of humor often obscures the pain lurking under the surface, becoming less about challenging the audience and more about camouflaging the operatic theatricality of the material, as underneath it all is a mocking tone of cruel absurdity.  The grotesque nature of self-mutilation speaks for itself, even mentioned as a sin by the priest, but Colm scoffs it off with a mocking aside, becoming purely metaphoric, never actually feeling real, yet this dark and mordant humor is no laughing matter.  What are we to make of this human depravity?  Perhaps best expressed by Siobhán, who has no use for it and would rather leave the island for a library job on the mainland than stay and endure any more nonsense.  Gently rebuffing Dominic’s romantic advances, she quickly and quietly informs her brother of her imminent departure, leaving him alone with his animals, the only family he has left, mentally exhausted and slowly beaten down by what’s happened, where his pain is written all over his face, abandoned by everyone, and he can’t for the life of him figure out why that happened.  A simple man who doesn’t expect much out of life, he feels wrongly cheated out of any peaceful existence, where living out his life in harmony with his surroundings is no longer an option, having been challenged, as if to a dual, where his moral standing in the community depends upon his response.  The inability of men to live in peaceful coexistence with sometimes difficult neighbors becomes a predominate theme, with hints of ignorance, vanity, and extreme stubbornness.  All of this can be read as an admittedly cruel parable of the pointlessness of war, living on a supposed paradise island sanctuary far from the seething hatred of the raging Civil War, yet the fatal cost of masculine reserve, as well as the unrelenting persistence of petty squabbles, can easily escalate and metastasize into larger battles that rage beyond Inisherin’s shores, where the sorrowful mezzo-soprano voice of Stefanie Irányi expresses the melancholic futility of loneliness and resignation, 6 Gesänge, Op. 7: No. 3, Anklänge YouTube (1:56).  Ultimately, this may be McDonagh’s least funny film, and also his most manipulative in order to achieve the desired dramatic effect, with suggestions that indifference, not malice, may be the most contemptible offense.