Resurrection (Kuang ye shi dai)

 

Director Bi Gan 

director and cast on the red carpet at Cannes

Shu Qi at Cannes, 2025

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

RESURRECTION (Kuang ye shi dai)                       B+                                                       China  France  USA  (160 mi)  2025  d: Bi Gan

Unlike any other film you’ll ever see, a radical departure from any other cinema experience, Chinese filmmaker Bi Gan, the maker of such extraordinary films as 2016 Top Ten List #2 Kaili Blues (Lu bian ye can) and 2019 Top Ten List #6 Long Day's Journey Into Night (Di qiu zui hou de ye wan), has been described by Canadian writer, critic, and Chinese film curator Shelly Kraicer, who lived in Beijing for more than a decade, as the anti-Jia Zhangke ('Resurrection' review by Shelly Kraicer), now moving in a completely new direction, more modernist, with a stream-of-consciousness spirit, as movie references abound, becoming an ode to cinema and a lamentation for our times, creating an imaginary sci-fi universe that lives only in the imagination, which becomes the beating heart that lives within us, coinciding with the life of dreams, which cease to exist when the body dies.  But new life emerges with every subsequent conscious existence, allowing the life cycle to begin again with a true out-of-body experience.  Seemingly inspired by the darkly immersive atmospheric tone of Ridley Scott’s Blade Runner (1982), writer/director Bi Gan and co-writer Zhai Xiaohui spent years in the lab constructing a new cinematic vision for this film, which was literally years in the making, as his last feature was seven years ago, but this nearly three-hour venture is a different kind of cinematic excursion that requires an open mind, as it simply resists logical evaluation and sets itself apart from the rest, like a time-traveling experience existing almost entirely in dream language.  A late edition to the Cannes lineup in 2025, added just five days before the festival began, winning a Special Grand Jury Prize, where jury president Juliette Binoche likened it to an “unidentified flying object,” the film has been re-edited since that initial premiere, yet it remains confusing enough, where it will be difficult for anyone to make sense of this sprawling epic work that simply goes places we’ve never been, yet the acclaim for this film will likely only grow over time.  Unraveling over the course of 100 years, like an anthology of short stories without chapter headings, told in six segments, with each one corresponding to one of the six senses recognized in Buddhist thought (The Six Sense Bases), sight, hearing, smell, taste, touch, and mind, where the protagonist in each segment is Jackson Yee, a Chinese actor, singer, and member of boy group TFBoys, who takes on five different roles, working with the director for a year and a half to make this film.  While there are multiple movie references, which the director takes in new directions, it’s difficult to say where this stands in Chinese movie history, as it’s remarkably ambitious visually, creating something onscreen that is simply unimaginable, yet it remains distanced and aloof, only occasionally connecting emotionally, leaving viewers befuddled and perplexed at the audaciousness of what they’ve just experienced.  Ultimately the film is something of a puzzlebox that the director himself wanted to watch, which makes perfect sense.      

Title cards explain that the film is set in a post-apocalyptic future when humanity has achieved immortality, but only by giving up dreaming, while those that continue to dream are called Deliriants, outcasts viewed as monsters that are knowingly veering towards their own death, living on a different level of human existence from the others, supposedly “bringing pain to reality and chaos to history.”  Using narratives that transcend space and time, moving from Silent-era German Expressionism to film noir to a Chinese ghost story to a phantastical vampire love story, shot by Dong Jingsong through various color filters, the film utilizes a film-within-a-film technique, opening in a silent movie theater, where film is considered part of an ancient forgotten past, with Bi Gan’s film dealing with the resurrection of dreams, of cinema, and of memory itself.  We discover a woman known as the Big Other, Shu Qi from Hou Hsiao-hsien’s MILLENNIUM MAMBO (2001),  THREE TIMES (2005), and 2015 Top Ten List #9 The Assassin (Nie Yinniang), who is capable of seeing through illusions, and is assigned to bringing Deliriants back to reality, sent to hunt them down, just like the hunt for Replicants in Blade Runner, gifted with the rare power to perceive these illusions for what they truly are, as she chooses to enter the monster’s dreams, determined to uncover the truth that lies hidden within.  Starting in an old Chinese opium den, elaborately constructed, like a dollhouse, featuring a multi-level space with adjoining rooms, windows, and walkways, each rendering a different activity, Resurrection (2025) Dir. Bi Gan : r/CineShots YouTube (46 seconds), but occasionally an outsized human hand intercedes, as she follows a secret underground passageway, like falling down an Alice in Wonderland rabbit hole, where she discovers a grotesque Nosferatu-resembling Deliriant (Jackson Yee) munching on raw poppy flowers to help stimulate his dreams, but they are killing him.  Unable to understand his irrational compulsion, she discovers a movie projector for a heart, and decides to load it with film, allowing him to replay his past life in dreams before dying, as a series of four elaborately constructed dreams (framed by a prologue and epilogue) unfold before our eyes, with a brief shot of a wax candle melting and Shu Qi’s voiceover coming between each section, chronologically representing an unnamed historical period and a different period of cinema, which acts like a portal into the world of the subconscious imagination, taking us upon a shape-shifting odyssey through illusion, beauty, and terror that takes him across a century of cinema and to the end of time.

What stands out in all three Bi Gan films is the complex visual style, each featuring extended one-shot takes that extend beyond 30-minutes, become a signature aspect of his filmmaking, which is never less than enthralling, arguably a natural extension from the seductive, all-consuming style that began with Hou Hsiao-hsien’s neon-splashed, adrenaline-rush submersion into the techno-scored nightlife of Taipei in MILLENNIUM MAMBO, connected, of course, by actress Shu Qi.  Tinged with science fiction and fantasy, with a layered synthesized soundtrack by French electro-duo M83, while paying tribute to various movie genres, it’s important to note that in every iteration, the character Jackson Yee portrays is an outlaw, with a dream sequence moving into the lead-up of WWII and film noir territory, shot using a blue color filter or featuring the pervasive use of the color, where he appears to be a musician/spy suspect/political prisoner who is both reviled and revered because of his voice, capable of inducing madness in men, a homoerotic object of desire for both the Composer (Yan Nan) and the Commander (Mark Chao), one wanting to hear his voice, while the other wants to unlock his precious secrets, FNC 2025 | Resurrection (Bi Gan) (51 seconds).  Nearly indecipherable, this mysterious segment involves a fleeting reference to Carl Theodor Dreyer’s DAY OF WRATH (1943), an elaborate prison, a lengthy interrogation, a near-death train incident, a missing suitcase, a theremin, an Orson Welles’ LADY OF SHANGHAI (1947) house of mirrors, a panicked train station engulfed in fog, the stabbing of eardrums, and the last sounds heard, the warbling sounds of a Bach song, BWV 478, “Come, sweet death, come, blessed rest” played on a theremin which magically closes one world while opening another.  That song foreshadows a series of deaths that are yet to come.  The next sequence jumps ahead to the Chinese Cultural Revolution in the 1960’s, a winter’s tale with snow inexplicably covering the ground of an abandoned Buddhist monastery, where a former monk, known as Mongrel, goes on a looting spree of locating Buddha statues before destroying them, all part of destroying the old ways, yet succumbing to a fever-inducing toothache, using a broken piece to knock out his rotten tooth, inducing the “Spirit of Bitterness,” who takes human form (Bi’s uncle, Chen Yongzhong, appearing in all his films).  The two engage in witty banter before the spirit, assuming the appearance of his late father, transports us into his dreamworld, reflective of a Chinese ghost story, revealing a mysterious backstory, offering a window into China’s dark past, where a dog reflects the karmic punishment for betraying the past, with Mongrel quickly realizing the past cannot be destroyed, as it exists in our minds and imagination.

Jia is a con artist during the onset of China’s market economy in the 80’s, who schemes to win prize money offered by an Old Man crime boss (Zhang Zhijian) who executes people who cross him.  In a world ruled by money, Jia befriends an orphan (Guo Mucheng), teaching her a card trick, hoping to convince the Old Man in the supernatural, or that she can identify a card simply by smelling it.  Posing as Jia’s daughter, even while blindfolded and wired to a lie detector machine, she manages to outwit the Old Man and win a cash prize, which they split before Jia leaves town and is immediately robbed and left for dead.  Meanwhile, the Old Man summons the girl for his real purpose, having abandoned his own daughter years ago, but longs to read a burnt out letter she wrote before she died in a fire.  Using the power of smell, she surprises us all by reading aloud the full contents of the letter written to an absent father.  In what is arguably the most elaborately staged segment, the pièce de résistance is a nearly forty-minute single-take tale that begins with a fireworks sequence, shot with breathtaking technical brilliance, mostly through a red color filter of rainy streets and smoky nightclubs, set during a millennium celebration on New Year’s Eve in 1999, as the Deliriant is reborn as Apollo, a reckless young hoodlum who has never been kissed, but is unfazed watching someone get strung up near the docks, yet when he meets a free-spirited young girl Tai Zhaomei (Li Gengxi), who may be a vampire but has never bitten anyone, his fortunes turn, no longer feeling alone.  As they run through abandoned buildings and back alleyways like the young kids in Godard’s ode to youth, Band of Outsiders (Bande à Part) (1964), caught up in a world of dream and reality, this becomes an evocation of youthful hope and joy at the dawn of the new millennium.  But there’s a catch, as she works for a mob boss, Mr. Lu (Huang Jue), feeding on blood that he supplies from his victims, turning into an eerie vampire love story, including an astonishing nightclub sequence, Resurrection (2025) - Nightclub Karaoke Scene YouTube (9:18), with its constantly moving camera, where Apollo gets the snot kicked out of him, but he perseveres, using a time-lapse technique to go from night to the next morning, yet just when they think they can escape it all, kissing passionately on a barge right out of Vigo’s L'Atalante (1934) in the moments before sunrise, their own combustible passion self destructs, effectively ending their dream.  In an epilogue, Shu Qi’s Big Other wraps things up, dressing up Apollo to resemble the original Deliriant, setting his corpse free in a gigantic vault filled with liquid, Resurrection 2025 Movie Ending Scene YouTube (2:16), returning us back to the wax movie theater filled with illuminated patrons, but one by one, each light goes out until only darkness remains, as the film ends with the theater, like time itself, melting away.  Yet if this film proves anything, it is that dreams, or inner freedom, is the one thing that cannot be controlled by outside forces.  

Honey Don't!

 

Director Ethan Coen

Ethan Coen and spouse Tricia Cooke

HONEY DON’T!                   C                                                                                              USA  Great Britain  (89 mi)  2025  ‘Scope  d: Ethan Coen and Tricia Cooke (uncredited)

What the world needs now is more lesbian-based private eye thrillers, as the opening sequence is right out of the exploitation evil pleasures of Russ Meyer and the lurid Tura Satana in FASTER, PUSSYCAT! KILL! KILL! (1965), where busty working-class women exact revenge with bats and knives, wreaking havoc with their ability to titillate while also providing loads of subversive fun.  Like that film, this should be so much more of a blast than it is, coming from a filmmaker with such an established reputation, where this is the second installment of Ethan Coen and his openly queer wife Tricia Cooke’s planned lesbian B-movie trilogy, with the conclusive third already entitled GO, BEAVERS!, all written together while she edits the films, following the curious yet less than scintillating Drive-Away Dolls (2024), though not as autobiographical, less personal, and not as much trashy fun.  This feels even more laid back and casual, yet much darker in tone with excessively cruel violence, more of a reimagining of the hardboiled detective genre through a lesbian lens, becoming a deliberately sunny, escapist neo-noir thriller.  If Drive-Away Dolls was the lesbian answer to the road trip, this injects the lesbian subculture to the traditionally male detective genre, skewering the hypocrisy of Christian megachurches and the nefarious activities in small town America, yet it already feels out of time, like we’ve somehow missed out on what drew this couple into making this picture, as the fun is already gone.  It shouldn’t be that contentiously controversial, as after all, the very first cinematic kiss was between two women, 1882 - The Kiss - Eadweard Muybridge YouTube (34 seconds).  In the opening credits, the names are etched into faded signs on dilapidated buildings and commercial establishments, where peeling paint hints at faded dreams, inspired apparently by John Huston’s FAT CITY (1972).  While there’s still some subversive fun to be had, most of it falls flat, leaving very little excitement about the final installment.  Premiering out of competition at the Cannes Film Festival in a midnight screening, where it was largely panned, you wonder why a film like this would even get an invite, as there’s little to actually like about this film.  Nonetheless, it has the Coen name, makers of some of the best independent films produced in America since the 1980’s, but the infamous brothers broke up as a collaborating team in 2018 and have been on their own ever since, making their own separate films, though expected to reunite at some point in the future with an anticipated horror film.  It would be hard to imagine one of the Dardennes brothers making a film on their own, as these are two of the best brothers duo in cinema history, hugely influential, even going as far back as the Lumière Brothers.  While actually shot in Albuquerque, New Mexico, the film is set in the Central Valley of Bakersfield, California, of all places, a farm town with plenty of wide open spaces, not exactly known for their cultural notoriety, but the desert is never far away, and everyone here seems to be living on the edge of oblivion and total obscurity.  The opening says it all, easily the best sequence in the entire film, never living up to what it promises, establishing the tone for a darkly humorous exploitation movie as a badass beautiful woman (Lera Abova) does her best Uma Thurman Pulp Fiction imitation in shades, pulling up to the site of a car crash in her Vespa scooter wearing a leopard-print outfit with an exposed bra, as she walks down a steep slope to an upside down car with a dead woman inside, prying the distinctly recognizable ring off her finger before she wanders off to a nearby stream to bathe naked.  Cut to a distinctive copycat cover version of the hugely popular Eric Burdon and the Animals hit song from 1965, We Gotta Get Out of This Place YouTube (3:15).  Now that’s an opening statement.    

Unfortunately, that mysterious woman who defiantly commands the screen is barely seen again, as it’s not really about her.  It’s about the dead girl lying at the bottom of a gulch.  Arriving on the scene to investigate is the friendly town cop, homicide detective Marty Metakawich (Charlie Day), who greets the arrival of small-town private investigator Honey O’Donahue (Margaret Qualley) with a smile, both wondering what the other is doing there, as it’s supposedly an accident, but they’re investigating it as a homicide.  Qualley, who starred in the Claire Denis film Stars at Noon (2022) and the earlier installment of Drive-Away Dolls, may be the recurring figure throughout the trilogy, providing a female version of a detached 1940’s film noir detective like Sam Spade or Philip Marlowe updated to the modern day era.  A chic dresser in heels, always making quick witted, wise ass remarks (when asked if she drinks, she replies, “Heavily.  It’s a point of pride.”), she exudes a sexy swagger with what sounds like a Texas accent, a woman you don’t want to mess with, as she can dish it out with the best of them, easily having her way with the bad boys who get a tad aggressive, while picking up loose and available women in bars afterwards.  Driving a vintage turquoise 1972 Chevrolet Chevelle SS 454 Convertible 4-Speed, just like guys in earlier 50’s movies, her car makes a statement, while still using an old-school rolodex for contact information instead of some new-age gadgetry, she remains emotionally guarded, yet possesses a mysterious allure.  Marty has a soft spot for her and attempts a friendly date, but she just laughs off the offer, reminding him “I like women.”  Befuddled by the thought that could even be possible, refusing the accept the obvious, Marty defies the odds and keeps trying, as it is a small town after all, but she keeps telling him the same thing, becoming a running gag throughout the picture.  Without sharing what drew her to the scene of the crime, the dead driver is Mia Novotny, a prospective client who called Honey earlier that same day, but she was killed before they could meet, where the suspicious circumstances surrounding her death expose a wider web of corruption.  Perhaps the unseemliest aspect of the film is its depiction of a corrupt and sleazy church that is basically a front for its behind-the-scenes drug trafficking operations.  Mia was a member of the Four-Way Temple led by the lecherous Reverend Drew Devlin (Chris Evans), who is a real sleazeball (Captain America, no less), a despicable but darkly humorous pastor preaching “active submission,” where we see raunchy sex scenes in the Reverend’s private chambers, taking full advantage of young women members of his flock, often with multiple partners, perhaps an ironic reference to the name of the church, which he runs like a cult, where it’s all about the supreme leader in charge.  The nastiness of how they conduct their business appears to be shockingly connected to Mia’s death, as the ring pulled off her finger had the insignia of the church, and we see how easily Devlin is willing to eliminate anyone who might be deemed a threat to his operations.  This is where the film really bogs down in over-predictability, as they are such an easy target, accumulating more and more corpses without a hint of suspense or tension, using dimwitted stereotypes that only drag this film down.  When Honey’s niece Corinne (Talia Ryder from Eliza Hittman’s painfully underseen 2020 Top Ten List #5 Never Rarely Sometimes Always) returns home battered and bruised, she turns to Honey, fearing her overly judgmental mother would only blame her for even going out with such an abusive local redneck, so Honey pays him a call in his trailer, which turns into an ugly and brutally violent affair, as she turns his aggression back on him, having the last word, even planting a rather humorous bumper sticker over his MAGA license plate that reads “I have a vagina and I vote,” one of the few moments that got a few snickers from the audience. 

In the course of her investigation, Honey runs into MG Falcone (Aubrey Plaza), a policewoman who works in the evidence room, quickly meeting her at a bar frequented by police afterwards, discovering she’s a like-minded butch queer woman, where their flirtatiousness is one for the ages, with MG brazenly fingering her in public, commenting, “I love first date stuff.”  Taking their business back to Honey’s place, the lesbian sex is relatively tame, where the mildly amusing kicker is the following morning Honey is seen casually washing an array of sex toys in her kitchen sink with the look of a domestic housewife.  That’s something we don’t typically see.  There’s so little sex in movies today, what little we do see is perhaps a reflection of the regressively backwards culture that is becoming more puritanical, so even a glimpse is a throwback to more liberal times when sex was commonplace.  MG is friendly enough, but hides a dark and mysterious side, like many of the characters in this film.  Honey questions Devlin, as murder and criminal activity seems to lead to his door, quickly establishing a clever repartee, as Devlin acknowledges, “You’re fascinating,” with Honey quipping, “And you haven’t even seen the riddle tattooed on my ass.”  He predictably defends using his position to prey on vulnerable young women, suggesting we’re all a little lost in need of some spiritual guidance, and unlike other churches that only deal with saving souls, his guidance encompasses the total package.  When Corrine goes missing, Honey returns to the church, only to find it locked, but she hears a gunshot inside, with a woman on a scooter seen fleeing from the scene.  That’s the last we see of the crooked pastor, who apparently got his comeuppance by being too big for his britches.  Sex and violence are intertwined in this movie, with a series of strange deaths tied to this mysterious church, but the police are completely baffled and fail to make the connection, as Marty remains unconvinced there is a reason to search the Temple.  Audiences have a behind-the-scenes window into their criminal and sexual depravity, but the question is where does it all lead?  The mystery woman appears to have ended any speculation on where this is heading.  Having no other leads, Honey visits MG at her home, and what appears to be innocent banter suddenly turns ugly, with MG growing increasingly paranoid and unstable, turning into a ferocious, knockdown battle between two women, arguably the catfight men seem to fantasize about, as we suddenly learn the grotesque truth behind her repressive family secrets, where MG has no intention of letting Honey just walk out of there.  But Honey is no patsy, capable of getting down and dirty, which she needs to do in order to survive.  In the end, we learn the mystery woman on a scooter is named Chėre, speaks with a French accent, where it might be better to construct an entire film around her character.  Stay tuned.  It’s all a little peculiar, as outside of Honey, who is uniquely compelling, none of the other characters have any depth or are even remotely developed, remaining cardboard caricatures, which makes it difficult to relate with this movie, as it feels so lazily written and realized.  A better version of what this film may have been attempting to accomplish is Rose Glass’s Love Lies Bleeding (2024), which similarly flaunts its comic B-movie neo-noir mentality from a lesbian perspective, and before that was the Wachowski’s Bound (1996).  Perhaps the biggest surprise is the generic female-centric soundtrack, sounding amateurish rather than ironic, including a few songs sung by Qualley, with the titular song, a 1956 Carl Perkins rockabilly classic, which probably should have been the movie theme song, only heard over the end credits, and even then it’s an inept cover version compared to the original.  While they may not have had money for musical rights, these are some really poor choices.  Overall, it’s a lame experience, with no real standout jokes or scenes, except the opening sequence, where the normally reliable Coen humor just falls flat, making this a real slog to sit through.  Films feel more generic nowadays, and this may be a classic example, as a generally reliable creative team seems to have fumbled the ball and simply run out of ideas and inspiration.  There’s a lackadaisical emptiness here that feels like a bad parody gone wrong, making it hard to imagine there will be another.