Showing posts with label Hollywood blacklist. Show all posts
Showing posts with label Hollywood blacklist. Show all posts

Sunday, January 1, 2023

The Front


 























Director Martin Ritt


Writer Walter Bernstein with Woody Allen

Walter Bernstein











 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE FRONT         B+                                                                                                             USA  (95 mi)  1976  d: Martin Ritt

What if there were a list?  A list that said: Our finest actors weren’t allowed to act.  Our best writers weren’t allowed to write.  Our funniest comedians weren’t allowed to make us laugh.  What would it be like if there were such a list?  It would be like America in 1953.             —movie poster

Among the only films to deal honestly with the Hollywood Blacklist, with Robert Rossen’s Body and Soul (1947) being made by the very people who were eventually blacklisted, while Red Hollywood (1996) is more of a documentary film, yet this film is distinguished by the fact it carries a certain credibility, having also been written and performed by people who were themselves blacklisted, each one identified in the end credits, including the year they were blacklisted.  The script is written by Walter Bernstein, a legendary screenwriter who lived to be over 100 and may be remembered for his longevity in the industry, as his screenplays have covered the period from the 1940’s to the 2000’s, where he may be the longest-working writer of produced films and television programs in history.  Bernstein got his start in the late 40’s working with Robert Rossen shortly before the House Un-American Activities Committee conducted hearings on the alleged Communist influence in the motion picture industry, with an intent to purge the subversive elements through blacklists, a devastating abuse of power that prevented targeted individuals from ever working again for nearly a decade because of alleged Communist or subversive ties, where people were hauled before the committee to name names, badgered and humiliated into taking a pledge of loyalty that was little more than a publicity stunt before television cameras, as the committee already had all the names.  Yet this was part of the postwar patriotic fervor that led to the paranoid overreach of McCarthyism, aka the Red Scare, when Senator Joseph McCarthy’s name became synonymous with Red-baiting political extremism, portraying freedom versus Communism as a life or death matter in the most apocalyptic of terms, where every Communist was viewed as a Soviet agent infiltrating the fabric of American society, reaching a fever pitch between 1950 and 1954, characterized by playwright Lillian Hellman, integral in the fight against fascism both at home and abroad, and twice the recipient of the New York Drama Critics Circle Award for the best play of the year, yet she was blacklisted in 1949, describing this era as “the time of scoundrels.”  Anyone thought to have radical political views in general was investigated, arrested, imprisoned, fined, fired from their jobs, and barred from future employment in their fields, as people lost their careers, their friends, and sometimes even their families.  Ordinary people were encouraged to spy on their friends and neighbors, like going to actor’s union meetings, writing down the names of everybody there and turning them in, reporting any suspicions of “subversive” activity.  It was a terrible time, with plenty of hatred developing, leading to family divisions, and in some instances to suicide.  Bernstein was blacklisted in 1950, and was not credited with any work again until 1958, reportedly sleeping on director Martin Ritt’s couch during the McCarthy era, yet throughout the 1950’s he managed to continue writing for television, both under pseudonyms (Paul Bauman) and through the use of fronts, non-affected individuals who allowed their names to appear on his work, with the producer typically having to explain to his bosses that the author was a literary hermit and recluse who shied away from being seen in public, which would explain why you never saw them.  Bernstein unapologetically joined the Communist Party in 1939 as a college student at Dartmouth, a time when roughly half of the Communist Party members in America were Jewish, an extension of Yiddish culture, the labor movement, and the Jewish Left, extremely popular with newly arriving Jewish immigrants, coming from a long history of fleeing persecution, and part of a burgeoning socialist movement from the Great Depression to the war.  Many forget that McCarthyism targeted education as well, as it’s important to remember that 90% of the teachers blacklisted from working in public schools due to alleged subversive activities were Jewish, as were six of the original Hollywood Ten.  Bernstein served in the Army during the war, writing dispatches as a war correspondent from multiple war fronts that he compiled into his first published book in 1945, Keep Your Head Down.  After the war, however, what had formerly been tolerated was suddenly criminalized, writing his published memoirs years afterwards in 1996, Inside Out, A Memoir of the Blacklist, Inside Out: A Memoir of the Blacklist - Google Books, providing his own perspective on the so-called menace of the Communist Party in America, which was, by that time, a small and beleaguered organization wielding little influence, where the only time most citizens even became aware of their existence was viewing Presidential candidates on the ballot every four years, never once becoming a factor or posing a threat to democracy.

Hollywood was a company town.  The cold war was starting, and with it the blacklist, but it was not affecting me and, secure in wish fulfillment, I did not really believe it would.  Winston Churchill had made his Iron Curtain speech at Fulton, Missouri.  The Hollywood Ten were summoned before the House committee, but the committee members seemed only stupid; I understood their bigotry but not their power.  Who, really, could be on their side?  I also knew the Communist Party was no menace. After all, I belonged to it.  The charge that we wanted to overthrow the government by force and violence was ludicrous.  Nothing I had ever done or intended or even thought was designed for that.  No one I knew in the Party even dreamed of it.  Our meetings might have been less boring if they had.  I took for granted that I could be both radical and accepted, since that had always been the case.

Made by the director of Edge of the City (1957) and Hud (1963), Martin Ritt was known for making socially conscious films, and was himself blacklisted in 1951, largely for his connection to the Federal Theatre Project, a New Deal theater company that provided jobs for struggling artists during the Great Depression, hardly a threat to anyone, nonetheless the blacklist forced him to earn a living as an acting instructor until he could find work again.  Some of those blacklisted chose exile in Europe as the only way to avoid a subpoena.  In Paris, directors Jules Dassin, John Berry, Ben and Norma Barzman, and screenwriter Lee Gold, among others, made films for television, allowing them to earn a livelihood, though they were exploited by producers, paying rock-bottom prices for uncredited work.  Blacklisted writer Dalton Trumbo won Academy Awards under a pseudonym for ROMAN HOLIDAY (1953) and THE BRAVE ONE (1956), while Michael Wilson did the same for THE BRIDGE OVER RIVER KWAI (1957), making a mockery of the blacklist, with Trumbo receiving official credit for EXODUS (1960) and Spartacus (1960), officially breaking the blacklist.  Of unique interest here is the casting of Woody Allen as Howard Prince, aka “the Front,” one of the rare instances when Allen worked in a film that wasn’t his own, but he had only made a handful of movies at that time and was still a relative unknown, coming after LOVE AND DEATH (1975) and a year before his breakthrough film Annie Hall (1977), featuring the same squirrely, anxiety-ridden character that appears in his own films.  What he brings is a comedic element, very funny, especially early in the film, but as his character grows inherently more aware of the circumstances surrounding the blacklist and the impact this is having on some of his friends, he grows more serious, having a terrific punchline near the end of the film, literally coming out of nowhere, changing the entire perspective of the film, like something only Billy Wilder would write.  But it’s extremely hard to balance comedy with such a serious subject, something only a few films can do, overshadowed that same year by Sidney Lumet’s Network (1976), which drew all the attention and critical praise, especially the Oscar-winning Paddy Chayefsky script.  Unfortunately, this film has faded from the public consciousness, with many in the younger generation who have never even heard of the blacklist, as it’s not something taught in schools, and is instead something of an embarrassment in our nation’s history, a stain on our legacy, supposedly promoting freedom and democracy, yet, as this film shows, the government can also wrongly target innocent people with impunity.  The Hollywood blacklist ruined the lives of thousands, destroying their careers and livelihood, often without proof, or just based on rumors, turning friends and colleagues against each other.  Despite a lack of any proof of subversion, more than 2000 government employees, mostly black postal workers, and nearly 3800 seaman and dockworkers, also mostly black, lost their jobs as “poor security risks” during the government crackdown, left in an absurdly Kafkaesque limbo having no legal recourse, never informed why they lost their jobs, as blacklists were never officially acknowledged, with apologists, Ronald Reagan among them, who continued to proclaim the blacklist never happened.  It even drove Charlie Chaplin into exile, the iconic Little Tramp, who was responsible for founding the same motion picture industry that ultimately rejected him, moving his family to Switzerland where he remained until his death, accused by Senator Joseph McCarthy of being a Communist, informed in 1952 after a promotional tour in England that he would be arrested if he ever returned, only setting foot in America 20 years later to accept an honorary lifetime achievement award at the Academy Awards in 1972.  You can’t make this stuff up, as it’s too absurd to believe, where the investigatory hearings, working closely with J. Edgar Hoover and the FBI, ultimately uncovered nothing, as there never was any Communist infiltration, only innocent lives destroyed, yet it actually happened, and this is one of the rare films to take the subject seriously – with Woody Allen, of all people, who has ironically suffered his own brand of blacklisting, accused of sexually molesting an adopted 7-year old daughter, charges he has vociferously denied from the outset thirty years ago, and was never charged, as evidence was inconclusive, but eventually the #MeToo Generation caught up to him, unable to work in the industry anymore, as potential sponsors bolted out of fear.      

The first Hollywood film to tackle the blacklist, made just a year after HUAC was abolished in 1975, the dreamlike opening features Frank Sinatra singing "Young At Heart" 💖Frank Sinatra YouTube (2:36), a million-selling hit in 1953 that includes clips of Senator Joseph McCarthy’s wedding, bombing raids on Korea, a family entering a backyard air raid shelter, with other noted dignitaries, including General Douglas MacArthur, Presidents Harry Truman and Dwight Eisenhower, Joe DiMaggio, Marilyn Monroe, Rocky Marciano, Miss America 1952 (Colleen Kay Hutchins), and Julius and Ethel Rosenberg.  This eloquently sets the stage for where we are, a period when artists, writers, directors, and others were rendered unemployable, with Allen as Howard Prince starring as an ordinary diner cashier who moonlights as a bookie for extra cash, seemingly always in debt, until he’s visited by an old friend, left-leaning television writer Alfred Miller (Michael Murphy), who has just lost his job due to Communist sympathies that he openly acknowledges in a meeting with Howard, which was a Hollywood first, like a punch to the gut, never before having the audacity to be up front and open about it.  Bernstein acknowledged in interviews (4_books - QC) that he wasn’t blacklisted for nothing, as it wasn’t an accident.  Together they concoct a plan for Howard to put his name on Miller’s scripts for 10 percent of the selling price, becoming the blacklisted writer’s “front.”  While Miller is concerned about Howard’s naïveté, that he doesn’t really know what he’s getting himself into, he’s nonetheless a well-meaning friend, attracted to a steady source of income, claiming how hard can it be?  Miller has been the hugely successful writer of a dramatic anthology series entitled Grand Central, produced by Phil Sussman (Herschel Bernardi, blacklisted in 1953) and hosted by former vaudeville comedian Hecky Brown (Zero Mostel, blacklisted in 1950).  Yet the storyline veers elsewhere, with Howard having a roving eye for the ladies, in particular Sussman’s idealistic script editor, Florence Barrett (Andrea Marcovicci), a Connecticut girl who judges him by the quality of his work, overwhelmed by his principles and human insight, claiming “In my family the biggest sin was to raise your voice.” Howard’s immediate retort, “In my family the biggest sin was to buy retail.”  Howard immediately develops a swelled head, basking in the glory of this newfound sense of importance, seeing dollar signs in his future, broadening his enterprise to include fronting two more of Miller’s friends, Delaney and Phelps (Lloyd Gough, blacklisted in 1952, and David Margulies), who in reality represent blacklisted writers Walter Bernstein, Abraham Polonsky, and Arnold Manoff, yet foolishly he begins to believe he’s actually part of the creative process.  Never taken seriously before by such important and influential people, always relegated to the economic fringe, much like the imposter Sabzian in Kiarostami’s Close-Up (Nemaye Nazdik) (1990), this gives him a newfound sense of power and authority that he never dreamed possible, suddenly paying off all his debts, buying new clothes, and moving into an upscale apartment.  This inflated cachet works wonders with Florence, dropping her old boyfriend for him, where his sense of importance on the set is staggering, with people constantly referring to his judgment, as there are times they need an immediate rewrite, but instead of getting to work, he mysteriously disappears (meeting secretly with Miller), only to return with the precise changes needed.  It’s like a fairy tale life, where he’s suddenly the golden boy, a position only made available because he’s not on a blacklist.  Ritt very calculatingly reveals what’s going on behind the scenes in the offices of the Freedom Information Services, a supposedly patriotic, right-wing organization working for the networks that spies upon and does background checks on everyone in the industry, like a detective agency, run by a team of investigators led by Francis X. Hennessey (Remak Ramsay), with portraits of J. Edgar Hoover and Chiang Kai-shek on the walls, where anyone not given a clean bill of health is instantly fired.  It’s astounding the amount of power and influence they hold within the industry, especially for a relatively small operation, working completely behind the scenes, accountable to no one except the industry moguls, skewed by extremist political views that were hardly reflective of the viewing television audience.  

The tone of the film shifts considerably, growing much darker with a renewed focus on Hecky, already under investigation by the committee, where in a desperate act to save himself he’ll agree to anything, with Hennessey instructing him to name names and to spy on Howard, bringing the quietly introspective Woody Allen and larger than life Zero Mostel together in the same scenes, which are positively riveting, and historical, as both share similar backgrounds, Borscht Belt comedians who became much bigger stars, with Mostel’s performance the real stand-out of the film.  The heartbreaking aspect is that as much as Howard’s career trajectory took off, Hecky’s started to tumble, as he is quietly removed from his job by the network and forced to capitulate to Hennessey in order to survive.  He invites Howard along for a job back in the Catskills where he got his start, hoping to extract some useful information, but comes up empty, and is instead exploited by a resort owner (Joshua Shelley, blacklisted in 1952) to work for a pittance, knowing he has no other options, and then cheats him out of half his fee, where in the ensuing argument the owner kicks him out, calling him a “commie son of a bitch!”  This humiliation takes its toll, with Howard growing more serious, developing a conscience about what’s going on around him, with the film exploring the real impact, illuminating the terrible personal tragedies experienced by those who were blacklisted, not only robbed of their livelihood, but their dignity as well.  In a perfectly executed single shot, the most heartbreakingly tender moment of the film reveals Hecky in his darkest hour, one of the many souls crushed under the weight of a manufactured threat.  This would end up being Mostel’s final onscreen performance, where much of his story is borrowed from actor Philip Loeb, a friend of both Zero Mostel and Walter Bernstein, who was labeled a communist for his union activities, dropped from the cast of an enormously popular TV show, The Goldbergs (1949-57), driven to debt and despondency, and committed suicide by overdosing on sleeping pills in a room at New York’s Taft Hotel.  His suffering is made all the more poignant by the knowledge that much of what Hecky goes through was drawn directly from Mostel’s own experience.  Woody Allen is also most convincing watching from a distance as events take a darker turn, becoming painfully real in ways that feel unimaginable.  When Howard is himself hauled before the committee, supposedly a mere formality, never expecting difficulties, yet when he’s asked to name Hecky as a subversive collaborator, the moral dilemma is written all over his face, where the impact of the finale is an absurd twist into the surreal, reminiscent of the final turn of Kubrick’s black comedy DR. STRANGELOVE OR: WHY I LEARNED TO STOP WORRYING AND LOVE THE BOMB (1964), with black and white  newsreel footage both opening and closing the film to the same Sinatra tune, creating a wonderland fantasia fused with real events that actually happened.  For those who think the concept of blacklists is a thing of the past, it’s worth noting that governments and police authorities use cameras to identify subjects of political rallies and demonstrations, while also singling out journalists, where the Attorney General can compile a data base of subversive organizations and oppositional views, once again placing names on lists.  Employers also target union activities, discharging employees for activism while hiding their real intentions, also singling out those who dare speak up over safety issues, not only discharging them, but actively making sure they would never find similar work elsewhere (On the blacklist: how did the UK's top building firms get secret ...).  In the NFL, after being singled out by President Trump, the billionaire owners conspired to prevent social activist quarterback Colin Kaepernick from ever playing in the league again (for kneeling during the national anthem), effectively blacklisting him from future employment.  In a hyper-suspicious Cold War atmosphere of allegiance and loyalty oaths, it was a particularly shameful and ugly time in our country, when insinuations of disloyalty were enough to convince many Americans of a sinister plot infiltrating the country, allowing narrow-minded politicians to become fear mongers preaching hate and fear, reaching out to blind followers – mirroring what we’re seeing on the American political landscape today.   

The Front, by Martin Ritt (1976)  entire film on YouTube (1:34:46)

Tuesday, September 1, 2020

The Young One (La Joven)









 













































































 


































 



















 



















































 


































 


























 
Director Luis Buñuel


 
Buñuel (right) and blacklisted Producer George Pepper










Producer George Pepper (center)






























 

 

 

 

 

 

 

THE YOUNG ONE (La Joven)         B+                                                                                      Mexico  USA  (95 mi)  1960  d:  Luis Buñuel

Private game-preserve.  Trespassers on this island will be prosecuted to the full extent of the law.                                                                                                                                                —Unfriendly sign greeting new arrivals to the island, also including undetected animal traps spread throughout hidden locations that can unexpectedly trap humans

Premiering at Cannes in 1960, made with American actors, one of only two films made in English during Buñuel’s illustrious career, the other being THE ADVENTURES OF ROBINSON CRUSOE (1954), making films in Spain, Mexico, and France, largely exiled from Spain during the fascist Franco dictatorship (1936 – 1975), instead making films in Mexico from 1946 to 1961, two-thirds of his entire output, offering his own commentary on the period:

Here in Mexico, I have become a professional in the film world.  Until I came here I made a film the way a writer makes a book, and on my friends’ money at that.  I am very grateful and happy to have lived in Mexico, and I have been able to make my films here in a way I could not have in any other country in the world.  It is quite true that in the beginning, caught up by necessity, I was forced to make cheap films.  But I never made a film which went against my conscience or my convictions.  I have never made a superficial, uninteresting film.

In other words, Buñuel never sold out for commercial interests, with L’ÂGE D’OR  (1930) banned in France, VIRIDIANA (1961) banned in Spain, remaining anti-bourgeois, anti-clerical, and anti-fascist, to which one might add anti-racist.  This often overlooked film adapts a 1957 short story entitled Travelin’ Man by Peter Matthiessen, exposing American racism and the hypocrisy of white morality, so easily scapegoating and passing judgement based on race, even willing to murder others for crimes they themselves have committed, yet bear no inclination to hold themselves accountable.  The double standard goes something like this:  if the rapist is a white man, the woman is to blame, if the rapist is a black man, kill him.  Produced and co-written by exiles from the stench of 1950’s American McCarthyism, including two from the Hollywood blacklist, producer George Pepper, named by film director Edward Dmytryk as a Communist Party member during the House Un-American Activities Committee hearings in 1951, leaving the country rather than testifying, starting a production company in Mexico, raising money from blacklisted Hollywood musicians (Pepper was originally a child prodigy violinist whose career was cut short by “repetitive strain injury”), hiring blacklisted scriptwriter Hugo Butler, who earlier wrote an adaptation of Buñuel’s ROBINSON CRUSOE, both sharing with the Spanish director a sense of exile from one’s own country, offering unique insight into the plight of blacks in the American South, isolated and treated as if they don’t belong, cut off from the mainstream.  At the time this film was made in 1960, the Klu Klux Klan had bombed the Bethel Baptist Church (Birmingham, Alabama) for a second time, a Federal judge had ordered the Montgomery bus system to integrate following the Rosa Parks boycott, while four black students sat at a Woolworth’s lunch counter in Greensboro, North Carolina, prompting the Greensboro Sit-Ins.  Made prior to Civil Rights laws, American critics were extremely hostile to the film’s release, starting with a pan from Bosley Crowther of The New York Times, finding the bigotry too heavy-handed (as opposed to what, as the subject was barely touched upon by Hollywood), with Buñuel recalling “a Harlem newspaper even wrote that I should be hanged upside down from a lamppost on Fifth Avenue.”  As a result, few people saw it, though simply put, films dealing with incendiary social issues like rape and racism were extremely rare, and Buñuel had yet to establish himself as a household name in the movie industry, so at the time this film was shelved and largely forgotten, rarely ever mentioned when listing significant films dealing with race, viewed as one of the director’s weaker efforts.  And while it may not be in his upper echelon of greatest films, it’s significant nonetheless, certainly deserving of a reappraisal.  Of interest, two of the bigger box-office successes that year were EXODUS (1960) and Spartacus (1960), both written under his own name by Dalton Trumbo, one of the original Hollywood Ten coming out from under the Hollywood blacklist and openly reasserting his career. 

Offering sharp and biting commentary, all filmed cheaply in Mexico by cinematographer Gabriel Figueroa (making seven films together), Buñuel views racism through a moral prism with surprising results, offering less fireworks and greater subtlety than usual.  Despite a well-deserved reputation for daring satire and surrealism, Buñuel approaches such explosive issues as racism and pedophilia with an understated even-handedness, while also examining primal desire in the remote wilderness, suggesting an innocence lost, becoming less downbeat than the fatalistic story upon which it’s based, providing a more hopeful and open-ended future through no easy answers, with a Leon Bibb spiritual “Sinner Man” opening and closing the film, asking “Where you gonna run to?” to escape racism, Leon Bibb's "Sinnerman" in Bunuel's La Joven - video ... (2:48).  It was Butler, however, who provided the needed insight into the American mindset, offering valuable adjustments to the original storyline, changing the role of the central character, Traver (Bernie Hamilton), an unconstrained  black jazz musician touring the Carolinas from the North, escaping a lynch mob mentality from false accusations of raping a white woman, finding an unattended boat that takes him to an isolated island that is nearly uninhabited, discovering a game reserve under the tyrannical rule of the ever dour warden Hap Miller (Zachary Scott) who acts like it’s his own private domain and a free-spirited young girl Evvie (Key Meersman), each living in their own cabins on the premises.  At the outset Evvie’s grandfather Pee Wee is found dead from alcoholism, a beekeeper and handyman partner of Miller’s, leaving only two persons on the island.  Miller is routinely cruel to Evvie, a 13-year old tomboy on the verge of adolescence who remains innocent, bossing her around like she’s nobody until he notices a sudden change (after being handed an apple after dinner, a direct reference to Eden, much like her name, she also keeps a pet deer in the yard), finding himself allured by her beauty, taking her under his own wing, dressing her up in nice clothes and wanting to keep her for himself.  While still a child, Miller tells her otherwise, molding her under his patriarchal tutelage.  While Miller’s off to town, summoned by the actual owner of the island who remains unseen, Traver finds his way to Evvie, initially startling her, but also befriending her, paying for food, gasoline, and a rifle, along with a few materials to fix a hole in his boat, spending the night adhering to needed repairs.  In the night, Evvie awakens to the sound of a clarinet playing off in the distance.  When Miller returns the next day, he’s enraged at what he contends is stolen property, shooting more holes in the boat, taking the oars and motor inside to his cabin, while hunting the man down on the island, taking a shot at him when he’s seen leaving on another boat, knocking him into the water, but he escapes unharmed, only to return to the cabin with his rifle, disarming Miller, before retreating to his boat, unaware that it’s been sunk.  Meanwhile, Miller discovers the money given to Evvie, making the assumption it was for performing sexual favors, growing irate at the thought, building a hand-made grenade and heading out to confront Traver.  The two exchange a series of insults, with Miller repeatedly calling him the “N-word,” then “fresh” for his “uppity” attitude, as Traver unhesitatingly talks back to his tormentor, but then both discover they fought in the war together, covering some of the same territory, growing less wary, easing up on the insults, with Miller surprised by how hard he works on that boat, offering him a job working on the grounds for his keep, using this as a pretext to move Evvie into the cabin with him while Traver takes Pee Wee’s cabin.  Despite this apparent truce, Travis remains unwelcome to sit at the dinner table, as old habits die hard.  After urging Traver to play the clarinet, taking pleasure at what she hears, Miller takes sexual liberties with Evvie in the night, subjecting her to rape, a thoroughly underplayed scene largely told through the power of suggestion, without an ounce of sensationalism.

Earlier, while on the mainland, Miller hoped to find a charitable family that would take Evvie into their home, having just lost her guardian, but nothing was immediately available.  Still it’s a bit of a shock when two people arrive out of a raging storm, the Reverend Fleetwood, Claudio Brook, who would later star in Buñuel’s Simon of the Desert (Simón del Desierto) (1965), and the boatman named Jackson (Crahan Denton), with Fleetwood happily pronouncing they’ve found a children’s home for Evvie.  Miller, however, is not so sure (wanting her for himself), changing his mind, creating a moral quagmire that leaves the Reverend perplexed at the man’s intentions.  Jackson, however, soon sees for himself, as Miller moves to Evvie in the night, despite their cabin presence, thinking he is undetected.  But it’s Jackson who reveals the time bomb, a virulent racist who reports the rumors of a wanted black musician accused of rape on the mainland, with he and Miller immediately pointing their finger at Traver, hog-tying him to a post, with intentions of hauling him into the mainland to face the lynch mob and sure death in Traver’s mind, asking for Evvie’s help, requesting a knife he hid under the bed.  The film turns into a morality play, with the Reverend hearing Traver’s confession, pleading innocence, that it was his refusal to have sex with an inebriated white woman of influence that led to the accusations.  Fleetwood was familiar with this woman, as she accused someone else years earlier, so he’s inclined to believe the condemned man, but he’s powerless in influencing Miller and Jackson, who provide a united front of white supremacy, taking the historical view where blacks are guilty by mere association, no facts, no evidence, and no trial is needed.  But it’s Evvie’s life that most concerns the Reverend, surprised by Miller’s turnabout, speaking to her personally, discovering her abuse, finding Miller a completely unacceptable guardian, and telling him so to his face, suggesting he would have to be reported to the authorities upon his return to town, with Miller going as far as suggesting marriage as an alternative.  These discussions surround the moral issues, guided by a man of the faith, where it becomes evident that Miller is guilty of the crime he’s charging Traver of violating, where he’s clearly motivated by the color of the man’s skin and not the crime itself.  Evvie is still too innocent to see any difference between people based on color, becoming an unawakened moral consciousness, perhaps the real focus of the film, as the title suggests, one of the more uniquely original characters in any Buñuel film, representing those minds that have not already been made up, consumed by the hatreds of prejudice.  Jackson, on the other hand, remains convinced of Traver’s guilt, with Miller altering his position, which draws the ire of Jackson, knowing full well what’s driving his change of heart, finding Miller reprehensible and disgusting, calling him an “N-lover,” promising to return to the island with the necessary authorities.  With that, Miller actually helps Traver make his getaway, perhaps subverting expectations, where the converging forces are left ambiguous, defying any heroic stereotype, as human beings are shown as being simultaneously capable of both good and evil, in complete contrast from the short story where Traver is shot dead.  In both instances, what’s alarming is that it’s much harder for Travis to shoot and/or kill a white man, knowing full well the consequences that would result, which is a noose around his neck, while with Miller and Jackson, killing a black man comes easy, requiring no thinking at all, as there’s never been any consequences.  Even today little has changed, where according to these statistics, Mapping Police Violence, levels of violent crime do not determine rates of police violence, where blacks are three times more likely to be killed by police than whites, even when unarmed, while 99 percent of killings by police officers since 2013 have resulted in no convictions, so even in the modern age there’s still no consequences. 

The entire film in English may be seen here:  The Young One (1960) - Feature - video dailymotion (1:35:21)