Showing posts with label jungle. Show all posts
Showing posts with label jungle. Show all posts

Monday, April 24, 2017

Los Muertos





Director Lisandro Alonso
 












LOS MUERTOS                    B
aka:  The Dead                       
Argentina  France  Netherlands  Switzerland  (78 mi)  2004  d:  Lisandro Alonso

Born in Buenos Aires, raised in the city but fascinated by the countryside, where he worked on his father’s ranch, Alonso studied at the Universidad del Cine (University of Cinema) in the early 90’s, but didn’t graduate, instead learned by being an assistant director to Nicolás Sarquís, an Argentinean filmmaker and screenwriter who made slow, near wordless films and also programmed the legendary Contracampo (reserved for innovative narrative forms) section of the Mar del Plata Film Festival, the only recognized competitive feature festival in Latin America, where Alonso’s job was to deliver film reels and transfer videotapes.  It was Sarquís who introduced Argentina to the films of directors like Kiarostami, Sokurov, and Tsai Ming-liang in the late 90’s before dying of lung cancer in 2003.  By then, Alonso had already released his first film, La Libertad (Freedom) in 2001, a low-budget film made for $50,000 from his family’s money, yet shot on 35 mm, as are all of Alonso’s films.  After spending a few years on land in the country purchased by his father, he was drawn by the less complicated lives, where people spent less time talking, yet were arguably more aware of the natural world around them.  With the director present at the screening, the first thing Alonso does before making a film is search for an interesting location, finding an excuse to film there, where his first film took him into Argentina’s Pampas region, literally immersing himself, bringing a sleeping bag and tent, living alongside locals in the region until he discovers a feature subject, essentially ignoring a traditional narrative.  The three films, La Libertad (Freedom) (2001), LOS MUERTOS (2004), and Liverpool (2008), comprise an aptly named Lonely Men Trilogy, as each examines the solitary lives of the rural poor by following a near wordless journey of isolated protagonists in remote regions who barely utter a word as they journey through unchartered territory that may as well be the end of the world, as one of the director’s interests is to confront the viewer with primitive ways of life that are as far removed from civilization as possible, where the mysterious world they live in becomes the central focus of the film.  Discovering non-professionals in their own environment, his films use long, contemplative takes to observe otherwise unknown and invisible characters in their own natural habitat, using experimental and abstract methods, establishing Alonso as one of the leading proponents of slow and contemplative cinema.      

Made three years later for only $29,000, LOS MUERTOS was shot in four weeks using the same crew as his first film, where Alonso’s idea to procure financing was to shoot an opening scene, then show it to prospective buyers in order to secure the needed financing to complete the film.  It took nearly nine months before they could begin shooting in the northern province of Corrientes where native people including the Guaraní were still living in the tropical jungle regions.  Traveling by canoe, he met the film’s subject, Argentino Vargas, while scouting locations, putting up his tent and staying with him for two or three days before asking if he’d want to be in a film.  By understanding that he’d get paid for work, the same as any other job, he agreed.  Opening with a mesmerizing slow burn through a dense jungle, where the camera acts as the eyes of the audience exploring the vicinity, which turns out to be a crime scene, as first one, then two bloodied bodies are seen sprawled on the ground.  Only a brief glimpse of the legs of the perpetrator along with a machete are seen in a portion of the frame before the entire screen fades to the color green.  The opening and closing shots are both spectacular, as is the accompanying sound design, but especially that virtuoso opening sequence, where cinema cohabitates with the outer reaches of the natural world, literally immersing viewers into the uniquely special terrain of the film, planosecuencia02 - Los muertos YouTube (3:39).  More happens in the first half of the film than the second, though little actually happens, almost all of it is wordless, as we watch a man sit, smoke, or drink maté out of a thermos.  Argentino Vargas is serving out his prison term in a work release camp without any mention to the previous images, though at some point we realize his lengthy prison sentence was for killing his younger brothers, and when he gets out, some twenty years after the crime, the film picks him up at the prison’s exit and follows him on his journey downriver to find his daughter, traveling down the Paranà River towards home, delivering a message en route to the family of a prison mate before borrowing their rowboat, where he keeps traveling further and further into the jungle, feeling a strange connection, or is it disconnection (?) to the lurking everpresent physical environment of Conrad’s Heart of Darkness.  What we discover is there was more regimen and purpose while he was in prison, that in freedom he finds himself disconnected to his former self and his life altogether, where one tends to fade in and out of various stages of consciousness while watching due to the hypnotic and somnambulistic quality of the film. 

Mostly dialogue free, silent and mysterious, it seems the director has a distinct interest in expanding the edges of human consciousness, using a very non-judgmental, explorative process, where film becomes an avenue for human interaction in regions where little is known, so he simply immerses himself in unknown terrain and waits to see what happens, capturing what he can on film, using only the barest traces of a story, where he’s more interested in finding people that he’d like to shoot, where certainly part of his unique approach to cinema is using an ambiguous style that is meant to be as unreadable as the characters themselves.  As poetically beautiful as it is disconcerting, the film brims with the richly somber mood and unmatched visual attentiveness that defines the director’s oeuvre, where a mysterious aura emanates from Vargas, just as it does from the inscrutable depths of the jungle, so that they meld together in a way that blurs the lines of the man’s identity.  There is a hugely disturbing scene, where Vargas first kills and then skins a goat that he finds onshore, that plays out in real time, but this stark reality amplifies the special skills it takes to survive in this environment, becoming something of a deeply contemplative analysis of the intersection of unflinching natural events with the actions produced by man’s haunting interior psyche.  Interestingly, the film sets up the narrative expectation of a quest in which Vargas will reunite with his daughter, only to thwart those expectations, much as a similar protagonist does in Liverpool (2008), as what his life amounts to are fragments searching to be a part of a whole, returning to the scene of the crime, trying to find out what’s left of his family, but none of these ends ever connect.  In the reverberations of his past actions that spread themselves out before him like invisible waves, a reference to a 2006 film by the same name from Thai director Pen-ek Ratanaruang, he remains lost and displaced.  Screening at the Directors’ Fortnight at Cannes, some have speculated that Vargas is a compulsive murderer who would end up killing his daughter after the film ends, where the end is hugely ambiguous, as after returning back to the region where it all began, nothing has changed after twenty years, where the final shot leaves viewers wondering what happens, as it’s all offscreen, leaving it to the audience to decide. But then an excellent music track plays out over the end credits, expressing more energetic vitality than anything we’ve seen in the film, which turns out to be Argentine punk band Flor Maleva (Malevolent Flower), offering an eerie vibe, and only then does the title pop up, Los Muertos in bold red lettering, giving it an incendiary and menacing effect, where if you weren’t thinking about it before, that and the ominous prevalence of machetes, the possibility that he might have returned to finish the job he started “before” he went to jail is a distinct possibility, yet to this wavering eye he seems perfectly innocent, but we'll never know what happened.  Richly abstract, the film plays out with a puzzling elusiveness, where the dream logic of the dazzling opening sequence continues to shroud the film in mystery.

Saturday, September 27, 2014

Gringo Trails










Director Pegi Vail



Director Pegi Vail (center) with her cameraman Melvin Estrella and local guide on the Tuichi River in the Bolivian Amazon



GRINGO TRAILS       B-                   
USA  Bolivia  Thailand  Mali  Bhutan  (79 mi)  2013  d:  Pegi Vail         Gringo Trails Official Site

Take only memories, leave only footprints.                —Chief Seattle

More than ten years in the making, the film explores the effect of institutionalized tourism in remote regions around the globe, where the tourist mindset, especially when they arrive in droves, alters the natural landscape and turns whatever natural beauty the site offers into a money-making theme park, where instant gratification outweighs long term gains or benefits.  While the director is an American anthropologist who is also Associate Director of the Center for Media, Culture and History at New York University and a Fulbright Scholar, the film exposes a kind of hedonistic behavior that is altering the face of the planet.  Whether one travels on the luxurious high end of the economic scale using Fodor’s or Frommer’s Travel Guide or backpacks on the cheap scouring through The Lonely Planet guide of must see places around the world, tourists are continually looking for a bigger bang for their buck, searching to discover new unexplored worlds.  Using an episodic structure, the director takes us into some of the most remote regions of the world, beginning with the harrowing adventure in 1981 of Israeli backpacker Yossi Ghinsberg in the Bolivian jungle of Rurrenabaque, where he and some friends set out on an authentic jungle experience hiking into the wilds of the rain forest in Madidi National Park, though they had little knowledge of wilderness survival.  Using maps that were nearly unusable, they were unable to track the overflowing riverbanks of the Tuichi River that cut a path through the Bolivian Amazon, causing him to lose contact with his companions, where Yossi was stranded in the jungle for nearly a month before he was rescued by search teams.  While he was fortunate to have been found, where the boat slowed to turn around at the exact same spot where he happened to be, his emaciated body resembled photos of concentration camp survivors.  Writing a book about his experience, Back from Tuichi in 1993, it attracted the interest of similar wilderness seeking tourists, especially from Israel, where they descended into the remote region by the thousands, all searching for that same authentic jungle experience, where people who had lived quietly and peacefully for generations were suddenly called upon to act as tour guides on hastily put together expeditions, where the myth of Yossi Ghinsberg only grew more exaggerated by the retelling of the tale, turning a poor indigenous community into a tourist trap. 

Another British tourist enthralled by LAWRENCE OF ARABIA (1962) and OUT OF AFRICA (1985) was realizing her dream by finally traveling to Timbuktu in Mali, one of the poorest countries on earth, where this once-thriving mythical village on the southern edge of the Sahara Desert exists in a time warp, once one of the thriving cultural centers in Africa, featuring the Sankore Mosque and other scholarly university centers for Islamic study, where literally nothing has changed, as the town is surrounded by sand dunes and the streets covered in sand as well, seemingly preserved for centuries.  While remarking on the beauty of the region, locals had a differing view, claiming nothing could grow in the desert, that life is nearly impossible, making it one of the poorest towns in the world, where the culture has all but disappeared as the population moved elsewhere, so there was nothing beautiful about any of that.  The romantic fantasies suddenly meet the reality, yet the next day they arrange for a camel ride, where each of the tourists is decked out in flowing white robes that resemble Peter O’Toole in the movie, where she’s finally excited by the thrill of adventure, sleeping out under the stars, yet when they return to town the next day it only takes them 5-minutes, as they simply moved them to the other side of an existing sand dune where the town was out of sight.  In another desert on the other side of the world, Salar de Uyuni is the largest salt flat in the world, measuring four thousand square miles, where tourists began gathering in the 1980’s to collect cactus from Incahuasi "island" in the middle of the flats.  Twenty years later, after being listed in various guidebooks, people started arriving in SUV’s to visit Fredo Lazaro Ticoma, the self-professed “first inhabitant,” having built his home on the site which he turned into a tourist museum where he could profit tremendously, creating a spot where crowds of visitors would gather at picnic tables bringing with them large quantities of alcohol, showing little respect for the fragile environment, while leaving behind plenty of garbage for someone else to clean up.  By 2010, tourists had swelled to 300 to 400 per day, where Fredo can be seen serving lunch, as the government now runs the island.  Travel writer Rolf Potts asserts that “since modernity kicked in, displaced middle class people have to look to poor people [for authenticity].”

The most egregious example of beauty turned to ruination started out as an unspoiled paradise, where National Geographic travel editor Costas Christ describes his own unbridled enthusiasm about visiting Ko Pha Ngan Island in Thailand in 1979, taking a ferry down the river in southern Thailand with about a dozen or so other backpackers, and when they disembarked, he was met with a flurry of tourist hawkers, all trying to steer them into their own business, which was exactly the last thing he wanted to experience, so he asked the ferry pilot where he was going?  He was told the next island had no tourists as there was nothing to do there, so he hopped back on and seemingly had the entire island to himself.  After walking a few miles, he came to an overlook of a spectacular beach below known as Haad Rin Beach, where he met another couple living there, so he spent a month with them in what can only be described as idyllic conditions, as this was literally paradise on earth.  Ten years later small bungalows were built along the beach to accommodate the tourist traffic, but by the Millennium New Year’s Eve Full Moon Party in 1999, closer to 15,000 drunken revelers showed up, and by 2010 that number was closer to 50,000, where there were simply no sanitary facilities to accommodate everyone, so human waste and refuse, especially plastic bottles, littered the beach afterwards in what resembled a disaster zone.  In contrast, the breathtaking beauty of Bhutan, nestled at the foot of the Himalayas, opened up to tourists in 1974, adopting a policy of “gross national happiness” rather than gross profit margins, where they charge tourists $250/day, attracting only the most affluent, threatening visitors with expulsion if they don’t comply with their cultural traditions.  This attracts older tourists, retired professors or the economically elite, where a tour group is seen climbing 2500 feet on foot just to get to a desired restaurant.  This two-tiered economic plan, one price for the locals, another for the tourists, brings much needed money into the region in order to properly maintain the natural splendor.  This same policy is implemented at the Chalalan Ecolodge in Bolivia in what’s called eco-tourism, as the tourist money is used to help explain the value of the land and its resources to their indigenous culture while helping to sustain the upkeep and pristine beauty of the region.  Costas Christ observed that while there used to be plenty of empty spaces around the globe that hadn’t been visited, “now it looks like a Jackson Pollard painting.”  While this might be required viewing on all transcontinental flights, reminding prospective tourists that they are “guests” in another country, the film only artificially examines the surface realities, as Vail never digs any deeper to explore the real underlying causes of why tourists tend to be so uniformly disrespectful to the nations that they visit.  Whether it is the economically elite or the more frugal backpacker, both exhibit the same sense of entitlement, where the sole criteria appears to be to have a good time, irrespective of the consequences to others.