Resurrection (Kuang ye shi dai)

 

Director Bi Gan 

director and cast on the red carpet at Cannes

Shu Qi at Cannes, 2025

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

RESURRECTION (Kuang ye shi dai)                       B+                                                       China  France  USA  (160 mi)  2025  d: Bi Gan

Unlike any other film you’ll ever see, a radical departure from any other cinema experience, Chinese filmmaker Bi Gan, the maker of such extraordinary films as 2016 Top Ten List #2 Kaili Blues (Lu bian ye can) and 2019 Top Ten List #6 Long Day's Journey Into Night (Di qiu zui hou de ye wan), has been described by Canadian writer, critic, and Chinese film curator Shelly Kraicer, who lived in Beijing for more than a decade, as the anti-Jia Zhangke ('Resurrection' review by Shelly Kraicer), now moving in a completely new direction, more modernist, with a stream-of-consciousness spirit, as movie references abound, becoming an ode to cinema and a lamentation for our times, creating an imaginary sci-fi universe that lives only in the imagination, which becomes the beating heart that lives within us, coinciding with the life of dreams, which cease to exist when the body dies.  But new life emerges with every subsequent conscious existence, allowing the life cycle to begin again with a true out-of-body experience.  Seemingly inspired by the darkly immersive atmospheric tone of Ridley Scott’s Blade Runner (1982), writer/director Bi Gan and co-writer Zhai Xiaohui spent years in the lab constructing a new cinematic vision for this film, which was literally years in the making, as his last feature was seven years ago, but this nearly three-hour venture is a different kind of cinematic excursion that requires an open mind, as it simply resists logical evaluation and sets itself apart from the rest, like a time-traveling experience existing almost entirely in dream language.  A late edition to the Cannes lineup in 2025, added just five days before the festival began, winning a Special Grand Jury Prize, where jury president Juliette Binoche likened it to an “unidentified flying object,” the film has been re-edited since that initial premiere, yet it remains confusing enough, where it will be difficult for anyone to make sense of this sprawling epic work that simply goes places we’ve never been, yet the acclaim for this film will likely only grow over time.  Unraveling over the course of 100 years, like an anthology of short stories without chapter headings, told in six segments, with each one corresponding to one of the six senses recognized in Buddhist thought (The Six Sense Bases), sight, hearing, smell, taste, touch, and mind, where the protagonist in each segment is Jackson Yee, a Chinese actor, singer, and member of boy group TFBoys, who takes on five different roles, working with the director for a year and a half to make this film.  While there are multiple movie references, which the director takes in new directions, it’s difficult to say where this stands in Chinese movie history, as it’s remarkably ambitious visually, creating something onscreen that is simply unimaginable, yet it remains distanced and aloof, only occasionally connecting emotionally, leaving viewers befuddled and perplexed at the audaciousness of what they’ve just experienced.  Ultimately the film is something of a puzzlebox that the director himself wanted to watch, which makes perfect sense.      

Title cards explain that the film is set in a post-apocalyptic future when humanity has achieved immortality, but only by giving up dreaming, while those that continue to dream are called Deliriants, outcasts viewed as monsters that are knowingly veering towards their own death, living on a different level of human existence from the others, supposedly “bringing pain to reality and chaos to history.”  Using narratives that transcend space and time, moving from Silent-era German Expressionism to film noir to a Chinese ghost story to a phantastical vampire love story, shot by Dong Jingsong through various color filters, the film utilizes a film-within-a-film technique, opening in a silent movie theater, where film is considered part of an ancient forgotten past, with Bi Gan’s film dealing with the resurrection of dreams, of cinema, and of memory itself.  We discover a woman known as the Big Other, Shu Qi from Hou Hsiao-hsien’s MILLENNIUM MAMBO (2001),  THREE TIMES (2005), and 2015 Top Ten List #9 The Assassin (Nie Yinniang), who is capable of seeing through illusions, and is assigned to bringing Deliriants back to reality, sent to hunt them down, just like the hunt for Replicants in Blade Runner, gifted with the rare power to perceive these illusions for what they truly are, as she chooses to enter the monster’s dreams, determined to uncover the truth that lies hidden within.  Starting in an old Chinese opium den, elaborately constructed, like a dollhouse, featuring a multi-level space with adjoining rooms, windows, and walkways, each rendering a different activity, Resurrection (2025) Dir. Bi Gan : r/CineShots YouTube (46 seconds), but occasionally an outsized human hand intercedes, as she follows a secret underground passageway, like falling down an Alice in Wonderland rabbit hole, where she discovers a grotesque Nosferatu-resembling Deliriant (Jackson Yee) munching on raw poppy flowers to help stimulate his dreams, but they are killing him.  Unable to understand his irrational compulsion, she discovers a movie projector for a heart, and decides to load it with film, allowing him to replay his past life in dreams before dying, as a series of four elaborately constructed dreams (framed by a prologue and epilogue) unfold before our eyes, with a brief shot of a wax candle melting and Shu Qi’s voiceover coming between each section, chronologically representing an unnamed historical period and a different period of cinema, which acts like a portal into the world of the subconscious imagination, taking us upon a shape-shifting odyssey through illusion, beauty, and terror that takes him across a century of cinema and to the end of time.

What stands out in all three Bi Gan films is the complex visual style, each featuring extended one-shot takes that extend beyond 30-minutes, become a signature aspect of his filmmaking, which is never less than enthralling, arguably a natural extension from the seductive, all-consuming style that began with Hou Hsiao-hsien’s neon-splashed, adrenaline-rush submersion into the techno-scored nightlife of Taipei in MILLENNIUM MAMBO, connected, of course, by actress Shu Qi.  Tinged with science fiction and fantasy, with a layered synthesized soundtrack by French electro-duo M83, while paying tribute to various movie genres, it’s important to note that in every iteration, the character Jackson Yee portrays is an outlaw, with a dream sequence moving into the lead-up of WWII and film noir territory, shot using a blue color filter or featuring the pervasive use of the color, where he appears to be a musician/spy suspect/political prisoner who is both reviled and revered because of his voice, capable of inducing madness in men, a homoerotic object of desire for both the Composer (Yan Nan) and the Commander (Mark Chao), one wanting to hear his voice, while the other wants to unlock his precious secrets, FNC 2025 | Resurrection (Bi Gan) (51 seconds).  Nearly indecipherable, this mysterious segment involves a fleeting reference to Carl Theodor Dreyer’s DAY OF WRATH (1943), an elaborate prison, a lengthy interrogation, a near-death train incident, a missing suitcase, a theremin, an Orson Welles’ LADY OF SHANGHAI (1947) house of mirrors, a panicked train station engulfed in fog, the stabbing of eardrums, and the last sounds heard, the warbling sounds of a Bach song, BWV 478, “Come, sweet death, come, blessed rest” played on a theremin which magically closes one world while opening another.  That song foreshadows a series of deaths that are yet to come.  The next sequence jumps ahead to the Chinese Cultural Revolution in the 1960’s, a winter’s tale with snow inexplicably covering the ground of an abandoned Buddhist monastery, where a former monk, known as Mongrel, goes on a looting spree of locating Buddha statues before destroying them, all part of destroying the old ways, yet succumbing to a fever-inducing toothache, using a broken piece to knock out his rotten tooth, inducing the “Spirit of Bitterness,” who takes human form (Bi’s uncle, Chen Yongzhong, appearing in all his films).  The two engage in witty banter before the spirit, assuming the appearance of his late father, transports us into his dreamworld, reflective of a Chinese ghost story, revealing a mysterious backstory, offering a window into China’s dark past, where a dog reflects the karmic punishment for betraying the past, with Mongrel quickly realizing the past cannot be destroyed, as it exists in our minds and imagination.

Jia is a con artist during the onset of China’s market economy in the 80’s, who schemes to win prize money offered by an Old Man crime boss (Zhang Zhijian) who executes people who cross him.  In a world ruled by money, Jia befriends an orphan (Guo Mucheng), teaching her a card trick, hoping to convince the Old Man in the supernatural, or that she can identify a card simply by smelling it.  Posing as Jia’s daughter, even while blindfolded and wired to a lie detector machine, she manages to outwit the Old Man and win a cash prize, which they split before Jia leaves town and is immediately robbed and left for dead.  Meanwhile, the Old Man summons the girl for his real purpose, having abandoned his own daughter years ago, but longs to read a burnt out letter she wrote before she died in a fire.  Using the power of smell, she surprises us all by reading aloud the full contents of the letter written to an absent father.  In what is arguably the most elaborately staged segment, the pièce de résistance is a nearly forty-minute single-take tale that begins with a fireworks sequence, shot with breathtaking technical brilliance, mostly through a red color filter of rainy streets and smoky nightclubs, set during a millennium celebration on New Year’s Eve in 1999, as the Deliriant is reborn as Apollo, a reckless young hoodlum who has never been kissed, but is unfazed watching someone get strung up near the docks, yet when he meets a free-spirited young girl Tai Zhaomei (Li Gengxi), who may be a vampire but has never bitten anyone, his fortunes turn, no longer feeling alone.  As they run through abandoned buildings and back alleyways like the young kids in Godard’s ode to youth, Band of Outsiders (Bande à Part) (1964), caught up in a world of dream and reality, this becomes an evocation of youthful hope and joy at the dawn of the new millennium.  But there’s a catch, as she works for a mob boss, Mr. Lu (Huang Jue), feeding on blood that he supplies from his victims, turning into an eerie vampire love story, including an astonishing nightclub sequence, Resurrection (2025) - Nightclub Karaoke Scene YouTube (9:18), with its constantly moving camera, where Apollo gets the snot kicked out of him, but he perseveres, using a time-lapse technique to go from night to the next morning, yet just when they think they can escape it all, kissing passionately on a barge right out of Vigo’s L'Atalante (1934) in the moments before sunrise, their own combustible passion self destructs, effectively ending their dream.  In an epilogue, Shu Qi’s Big Other wraps things up, dressing up Apollo to resemble the original Deliriant, setting his corpse free in a gigantic vault filled with liquid, Resurrection 2025 Movie Ending Scene YouTube (2:16), returning us back to the wax movie theater filled with illuminated patrons, but one by one, each light goes out until only darkness remains, as the film ends with the theater, like time itself, melting away.  Yet if this film proves anything, it is that dreams, or inner freedom, is the one thing that cannot be controlled by outside forces.  

Rebuilding

 

Writer/director Max Walker-Silverman

director with Kali Reis and Josh O'Connor

actress Kali Reis

REBUILDING           B+                                                                                                        USA  (96 mi)  2025  d: Max Walker-Silverman

Film is an act of imagination.  It is the bright light in a dark room.  So I made this film because only through imagining a better world can we hope for one.  And only through hoping for a better world can we fight for one.  I made this film because if loss must be an ongoing ingredient of our lives, as it must, then care and healing and rebirth must be, too.                    —Writer/director Max Walker-Silverman, “Rebuilding” Reminds Us to Seek the Balm of Community 

From the maker of 2022 Top Ten List #8 A Love Song, this opens up a window into a rarely seen world in this critically praised, quiet, and empathetic little indie gem starring versatile British actor Josh O’Connor (5 major roles in the last 18 months) as Dusty, a humble Colorado cattle rancher navigating life in a temporary FEMA trailer park (timely in an unfortunate way, coinciding with the real wildfires that devastated parts of Southern California) after his home and extensive ranch territory that have been in his family for generations are completely destroyed by a horrific wildfire that consumes thousands of acres.  Premiering at Sundance in the same year as Clint Bentley’s Train Dreams (2025), which this resembles (neither was awarded any prizes), yet that film garnered all the attention, fueled, perhaps by the money from Netflix, causing this film to get lost, flying completely under the radar with no promotional fanfare, though it actually offers greater depth and more profound emotional resiliency.  Delicate and tender, this is the kind of film that only independent American cinema can offer, far more naturalistic than his earlier effort, reminiscent of Chloé Zhao’s 2021 #5 Film of the Year Nomadland (2020) in terms of its depiction of America and its vast panoramic landscapes, accentuating the plight of marginalized people in the wake of tragedy, where sadness and personal struggles are largely overshadowed by the immense presence of the natural world.  O’Connor is excellent in a subdued and understated performance as Dusty, a reserved, overly polite, and grief-stricken man of few words, whose self-reliance and independence seem to have isolated him from others, especially his loved ones, as he’s a man with too much pride to ever ask anyone for help, yet his actions speak loudly, essentially revealing that when you’ve lost everything, what you’ve got left are friends, family, and a surrounding community, who are not to be underestimated, as they mean everything.  Patient and slow-paced, mostly told though Dusty’s perspective, a cowboy who wonders who and what he is if he’s not a rancher, this is a gently humanist story, set in southern Colorado, where it’s times like these that make you revaluate what’s really important in your life, as it may not be the same things that mattered before the fire.  The sheer devastation of losing everything changes things, as you no longer have the comfortable rhythm of your daily support system in place, starting the day milking the cows, bailing hay, feeding the livestock, herding cattle, and mending fences, as the sparse life in a FEMA trailer is totally different, where everything is reduced to the bare essentials.  He thinks he might seek work during the calving season at his cousin’s farm in Montana, 500 miles away, until he realizes how much his daughter is attached to him.  Working with former NYU film school classmates, production designer Juliana Barreto Barreto and co-editor Ramzi Bashour, though his closest collaborator is cinematographer Alfonso Herrera Salcedo, exquisitely shot in Colorado’s San Luis Valley, the largest alpine valley in the world, where going months without rain make it a tinderbox ready to explode, but we never see the fire, only the aftermath, though we do see an opening abstract montage of floating embers carried by the winds.  Beautifully establishing a not so ordinary sense of place, with a sparse script written by the Telluride native director featuring dialogue that sounds organic, as there are no villains, and there’s not an ounce of melodrama, accentuating the kinds of figures rarely seen in films, as the relationship between humans and nature, between all natural things, must fluctuate, ebb and flow, leaving us open to change, as loss is universal, where sometimes it takes a calamity to realize what we have.  

Deeply rooted in the human experience, based on his own personal ordeal of watching his grandmother’s house burn down in a wildfire in 2020, this American cowboy movie is a character and performance-driven film featuring a Greek chorus collection of offbeat characters driven from their homes, “not real neighbors,” as described by Dusty, where these inhabitants from closely assembled trailers could be anybody, where the initial focus is not on them but on Dusty reconnecting with his family, including his firm but fair ex-wife Ruby (Meghann Fahy from Christopher Landon’s Drop, 2025), her strong-willed mother Bess (Amy Madigan), and his estranged 9-year old daughter, Callie-Rose (Lily LaTorre, an Australian with a perfect American accent), who is mature beyond her years, offering an eye-opening performance, stealing literally every scene she’s in while also winning our hearts in one of the great child performances.  Despite being divorced, they maintain close relations, even though Ruby has moved on to a new husband, Robbie (Sam Engbring), with an openly sensible plan to mutually share raising their daughter.  In a lot of small mountain communities, families are scattered and far away, making it inhospitable for the elderly, and those who move there are often leaving home intentionally, so kids are cared for by a lot of unofficial aunts and uncles.  Natural disasters from floods, hurricanes, tsunamis, fires, tornadoes, and earthquakes are going to be part of our lives forever, where after such staggering loss, things don’t come back as they were, from the places that define us, but are instead reinvented, with this film focusing on the subsequent healing, reminiscent of the much larger scale Amish barn-raising sequence in Peter Weir’s WITNESS (1985), WITNESS Barn Raising Scene MOVIE 1985 YouTube (6:22), which is nothing less than exhilarating.  With no work to keep him busy, this catastrophe opens a window of opportunity for Dusty to reconnect and spend more time with Callie-Rose, bringing her out to the new homesite, where he hasn’t even unpacked the cardboard boxes in his trailer, yet she immediately finds companionship with one of the other kids, as they literally live off a deserted highway in the middle of wide open spaces where no other structure can be seen for miles.  While it’s a primitive environment, with no running water, the closeness of the trailers all huddled together resembles the era of Westerns when wagon trains did the same thing in order to offer protection from Indian attacks.  But here what stands out is that they have no one to rely upon except themselves, responsible for cooking and feeding each other, sharing meals and companionship, helping out with needed home repairs, exploring ideas of home and family, and our memories of both, developing all the attributes of a close-knit community, routinely looking out for one another in a reflection of human decency, discovering deep emotion through simple moments of connection between characters, where authenticity is the film’s greatest strength, a reflection of the prevalent use of non-professionals (everyone but one in the FEMA group).  The initially shy and reticent Dusty seems to hide his eyes under his cowboy hat, bashfully avoiding contact with others, yet still he projects strength, despite everything falling apart underneath him, making a strong impression on his daughter, who has never gotten to spend a lot of time with her Dad and looks up to him perhaps more than she should, REBUILDING I Reborn I Bleecker Street YouTube (2:08), yet she is immediately accepted by the group, no questions asked, making her feel right at home. 

This film is not a disaster movie, but a tender look at humanity’s ability to rebuild through togetherness, a film that is grounded in themes of loss, open skies, and the kinds of people Hollywood often overlooks.  In the minds of this ragtag group of displaced neighbors is just what comes next, as the housing is only temporary, so they’ll have to figure out how to move on to the next step in their lives, which is a concern for everyone, as their lives have been uprooted and placed in limbo, surrounded by the emptiness of a wide-open landscape.  In what resembles the middle of nowhere, completely vulnerable to the elements, they figure out their day-to-day routines, but it’s hard to see beyond that.  Banks refuse to offer loans, as there is nothing left to borrow against, with everything of value destroyed in the fire, where it will be another eight to ten years before his pastureland will again produce enough grass for livestock farming, making it all but impossible to begin again anytime soon.  Needing a phone or computer to process their applications for federal assistance, or for Callie-Rose to do her homework, a library is the only place for these rural residents to access Wi-Fi, with sporadic cars or trucks seen parked nearby, but they close early from funding cuts, so at night Dusty takes Callie-Rose there so she can read books on her tablet while lying in the back of his truck in the parking lot, Rebuilding Exclusive Movie Clip - You Live Here (2025) YouTube (1:01).  Her choice of reading material leans towards the fantastical, allowing her imagination to soar from Scott Emerson’s The Magic Boots, which is beautifully integrated into the social realist aesthetic.  One of the standout scenes is watching the two girls stick the interior walls of the trailer with countless glow-in-the-dark stars, then extinguish the light and sit with an equally astonished Dusty under an endless starry sky, a small gesture that carries enormous emotional weight.  The exquisite acoustic guitar score by Jake Xerxes Fussell and James Elkington, coming from the John Fahey folk roots tradition, figures prominently, like Jake Xerxes Fussell & James Elkington - Mountain Time ... YouTube (2:21), with the John Prine song Kurt Vile - "How Lucky" with John Prine (Official Audio) YouTube (3:23) eloquently infused into the narrative, becoming a sort of theme song for Dusty.  In the end, what matters most are the welcoming personal connections, which only reveal themselves over time, with earth mother Mali (Kali Reis, a mixed Indigenous and Cape Verdean actress, also a former American and World Champion boxer), who lost her husband to the fire, becoming the heart and soul of this new community, taking everyone under her wing, where they’re free to be whoever they choose, including an elderly lesbian couple, a biracial couple, an affable plumber, a barely seen hermit-like man who rarely leaves his trailer, where older men especially drift from self-reliance into solitude, while others are much more socially connected in their day-to-day lives, with Dusty and Callie-Rose not only accepted, but embraced.  The structure of the film slowly builds from an isolated emptiness, seemingly having nothing, to an awareness of why they want to stay, as they feel an inter-generational connection to the land and don’t want to have to start a new life elsewhere, while also exposing recognizable friendships, where they’re all in the same boat, as they come to realize these fragile connections matter.  With no easy answers, this is the kind of film that sneaks up on you, handled with great restraint rather than exploitation, leaving a profound emotional imprint, with a surprising and unexpectedly touching finale that only accentuates the tenuous and fleeting nature of our lives, as healing happens not in isolation, but through shared human connections, where a reimagined future must come from within, becoming a stark meditation on hope and resilience.