Y TU MAMÁ TAMBIÉN B-
aka: And Your Mama
Too
Mexico (105 mi) 2001
d: Alfonso Cuarón
Play with babies and
you end up washing diapers.
―Luisa (Maribel Verdú)
Nico and Dani go south of the border ― the film opens with a
fucking scene, followed by another fucking scene ― meet Tenoch and Julio ―
Diego Luna and Gael García Bernal, who recently starred in AMORES PERROS
(2000), sending their respective girlfriends away in style for their Italian
vacation, where both boys (one rich, raised by an indigenous nanny, and the
other working class) seem to do everything together, mostly smoke weed, take
ecstasy, drink too much, and pursue every available girl. As a lark, they invite an older attractive
Spanish women named Luisa (Maribel Verdú) on a fictitious Mexican beach trip
and much to their surprise she accepts, leading to what amounts to a road movie
involving this threesome. While the film
is funny and entertaining, it’s also blatantly sexist and homophobic, with an
annoying habit of constant interruption by a narrator who literally stops the
film, and trying to be cute says what he has to say, which, except for a
circumstance or two at the end, is an irritating and largely irrelevant device,
where too much information is packed into this brief pause, and it simply
interferes with the rhythm of the film, bringing to a complete halt what is
otherwise a talkative and very fast-paced comical film with plenty of drugs,
sex, and profanity, and just a hint at the end that this film might be about
something more. A transnational
production released in 39 countries, this is the film that put director Alfonso
Cuarón on the map, drawing international acclaim, nominated for an Academy
Award for best original screenplay, where according to data compiled at Eric C. Johnson | Behold, the Mutants Shall
Wither... for the year 2002, the film is listed at #3 on Best of the Year
lists by Jonathan Rosenbaum, #6 by Roger Ebert, and #6 by Andrew Sarris,
breaking Mexican box office records with the biggest opening ever for a Mexican
film, and winning a bevy of Awards
on the international film festival circuit, quickly declared the director’s
masterpiece. Yet people are so quick to
declare films masterpieces, almost like it’s a universally accepted conclusion,
but many would beg to differ. Instead this
may be Cuarón’s most commercially accessible film, the one that put his name on
the international market as a rising star in the industry, not that different
than Dennis Hopper with Easy Rider
(1969), which was an instant hit. Does
anyone believe that film is a
masterpiece? Both are flawed in major
ways, but still intriguing. If you
include this film in the pantheon of movie masterpieces, then you’d have to
include an additional thousands of others, yet one narrow view of what
constitutes a masterpiece might be the greatest 100 films ever made. If you’re going to describe a film as elite,
then let’s make it elite, using a distinguished criteria that is near
impossible to achieve, yet think about the films that would be included on that
list in the history of film, for instance this list from the BFI Sight and Sound poll taken every
decade, Critics'
top 100 | BFI, many of which are themselves disputable, and you begin to
get an idea on what really constitutes a masterpiece. This film is not in that company and is
hardly groundbreaking, so let’s hold the presses on anointing this film into
the Holy Grail of films. The film is
what Cuarón wanted it to be, a commercial success, choosing commerce over
depth. While others may differ and
embrace the film with more fervent passion, let’s at least allow that there are
differing points of view and that some, at least, are not so enamored with this
film, despite the poignant finale, reaching for depths previously absent from
the film, finding its jolting narrative style irritating, satirically modeled
after Godard’s Masculine
Feminine (in 15 Acts) (Masculin Féminin: 15 faits précis) (1966), the first
time he used a third-person narrator, which some found equally irritating,
though many have suggested the film’s exhilarated rush of youthful energy is a
tribute to the French New Wave.
Another film with brother Carlos Cuarón’s imprint all over
it (co-written by both brothers), it should be noted that the graphic locker
room conversations between guys is gross and more sexist than ever,
representing the worst of machismo primal instincts, and while they’re
eventually cut down to size by an enterprising young woman, neither one of
these lunkheads is particularly likeable, seemingly cast from the Dumb and Dumber playbook, where sexual
exhibitionism passes for freedom here, but it’s hardly the case, as really
these two guys are confined, almost imprisoned by their narrow views of male
sexuality, which accounts for the sum total of their entire universe, all that
they know or really care about until they are schooled on other matters,
suddenly becoming human, showing vulnerable signs, but one wonders how long
that will last in the company of their fraternity brethren who all think and
feel the same way. Nonetheless, this is
a fairly accurate portrayal of raging teenage hormones from a couple of
overprivileged kids whose idea of happiness is to party all night long and get
wasted, hopefully screwing some girl in the process and bragging about it
afterwards, always embellishing their exploits, where they are always the
center of attention, pampered and totally supported by their rich parents who
are rarely in the picture, as these kids are free to do what they want. The burst of energy that opens the picture is
a grotesque display of crass male sexuality and hedonistic self-absorption,
where women are reduced to secondary roles and for all practical purposes
ignored except when salaciously objectified through male sexual conquests, yet
what transpires is viewed through a lens of screwball comedy dialogue that
accelerates with a dizzying pace that may leave viewers somewhat breathless,
where much like his first film, a prevailing theme in both is remaining stuck
in a perpetual state of arrested adolescence, where this is little more than a
masturbatory fantasy. While this manic
energy is meant to be lighthearted and fun, many would likely avoid these two
screwballs at all costs, seeing through their adolescent act of fake machismo,
as really they’re just a couple of knuckleheads, where this film is little more
than escapist entertainment, though brief interludes late in the film offer a
darker edge in what amounts to a loss of innocence. Sex here is viewed as little more than commercial
exploitation, as it’s designed to put paying customers in the seats with an
age-old industry presumption that sex sells (though curiously the studio cut
5-minutes from the film in the American video release to comply with an
R-rating acceptable to the major video outlets, as Blockbuster, Walmart and
Kmart wouldn’t shelve NC-17 films ― just one of the negative effects of
transglobal corporate funding). Yet
Cuarón has something else in mind that only becomes evident once it turns into
a road trip, getting these kids out of their habitual routines, mingling with
an outside world that has more pressing issues, though oblivious to the world
passing outside their car window, eventually becoming a more subversive take on
sexuality and its relationship with a Mexican identity, including issues of
race and class, and despite a few detours the film remains focused on the
experience of the two boys, neither one of which will stick with us
afterwards. While the long game may be
more satisfying, one must endure the incessant narrative intrusions by Daniel
Giménez Cacho, a carryover from Love
in the Time of Hysteria (Sólo Con Tu Pareja) (1991) a decade earlier, whose
presence in this film can only be described as irritating, where the voiceover
storyline almost feels like a separate film, distinctly different in tone and
content, attempting to add a greater degree of social complexity through an
omniscient, all-seeing perspective that is coldly indifferent.
While many may be charmed by the stupid flirtations that
open the film, it doesn’t really get started until they hit the road,
beautifully filmed by Emmanuel Lubezki, capturing small, intimate moments, yet
also expressed by the mystical sounds on the radio that immediately slow the
pace of the film, Brian
Eno - By This River - YouTube (3:02), heading for an imaginary paradise
beach on the Pacific coast they’ve tantalizingly described as “Heaven’s Mouth,”
with Luisa calling their bluff and actually expressing an interest, which sets
the machinations in motion, with the boys on sexual overdrive, each envisioning
their own lurid sexual fantasy, while Luisa surprisingly is up for the
adventure, smoking plenty of weed, basically toying with each boy, having sex
with each of them one at a time, admiring their enthusiasm over the finished
product, as sex to these boys is done in just over a minute, with no regard
whatsoever to a woman’s pleasure, where it’s built-up in their minds to be this
exotic experience, yet remains altogether pathetic in Luisa’s eyes. Charmed by their effervescent display of
youthful energy, this getaway is exactly what she needs, retreating into her
motel room alone at night in tears, having just separated from her husband, it
feels like an impulsive and rebellious act, a yearning for liberation that
develops by immersing herself in the intoxicating beauty of the seemingly
endless Mexican shorelines that show no signs of tourist population or
commercial development. Merging into the
natural beauty where the ocean meets the land, she hopes to heal herself
psychologically, but at the same time she has to deal with these two nitwits
and balance their juvenile antics and self-destructive tendencies, rivals in
love, and every other department, turning inwardly morose, not really knowing
what to do with themselves without constant gratification, yet still only
thinking of themselves. Much like the
Brazilian film of Carlos Diegues, Bye
Bye Brazil (Bye Bye Brasil) (1980), part of what’s most interesting is
viewing what’s seen along the road, like road blockades where peasants ask for
money, or armed officials hassling the indigenous poor, all coinciding with the
ruling party’s first electoral defeat in 70 years, with barely any reference in
the storyline, though locals suddenly appear, where real-life quietly intrudes
and all but consumes this fantasy adventure, focusing more on Luisa’s train of
thought with more mature aspirations, developing a rapport with the locals that
she befriends, staying on even after the boys return home. By accentuating interior landscapes that are
more in synch with the natural surroundings and removing the focus from the
boys’ dysfunction (which appears to break down along class barriers), the film
grows more somber and reflective, including a wonderful shot that comes out of
nowhere, with the camera ignoring the three patrons in a roadside restaurant
and instead follows the older woman waiting on them back to the kitchen, with
another old woman wrapped in a shawl dancing while several other women are seen
listening to the radio while casually preparing the food, a simply delightful
observation before offering a fatalistic view of the future, with the narrator
commenting on what will ultimately happen to this pristine paradise after the
land and fishing rights are sold to the global tourist industry, putting the
locals out of work, driving them into the cities where they can only expect a
pittance in wages, completely uprooting the harmonious simplicity of their
lives with what amounts to a nightmarish urban scenario. As the adventure nears an end, the debauchery
of Tenoch and Julio knows no limits, Y Tu Mamá También - Dance
Scene ("Si No Te ... - YouTube (3:17), with Luisa laying down her own
ground rules, turning the tables on the boys, who are mostly sidelined from
jealous bickering over their wounded pride, suddenly viewed through a woman’s
gaze, allowing Luisa to call the shots, inverting the machismo syndrome when
the boys’ ménage à trois fantasy reverts to overt homoeroticism, joining in on
one raucous final celebration that seems directly aimed at viewers and their
own self-indulgent lifestyles (staring straight into the camera), suggesting we
are all complicit, though more perturbed by the callousness of the rich,
showing no sympathy for the plight of the poor when visiting and destroying the
last vestiges of an unspoiled Eden, being more concerned with having available
ice for their margaritas. What starts
out as an endless party slowly fizzles out, like the youthful innocence of
childhood coming to an end and the onset of responsibility begins, ending in a
much darker place, exquisitely brought to a close, however, beautifully
captured in a rare yet unfiltered Frank Zappa guitar solo that plays over the
end credits, Frank Zappa
- Watermelon In Easter Hay - YouTube (9:12).
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