Saturday, May 24, 2025

The Eternal Daughter




 






















THE ETERNAL DAUGHTER         B                                                                                   Great Britain  USA  (96 mi)  2022  d: Joana Hogg

I have a husband I neglect completely and I don’t have that much time left, and I don’t have a family beyond you.  I don’t have any children, I’m not going to have anybody to fuss over me when I’m your age.                                                                                                                        —Julie Harte talking to her mother Rosalind (both played by Tilda Swinton)

“No one wants to talk about mortality, and I regret to this day that I was never able to have that conversation with my mother,” Hogg confesses. “I was too fearful of it … I didn’t want to upset her by bringing it up.  But it would have been on her mind, and it would have maybe been a relief to have a conversation about it.  But it just didn’t happen.” (No One Wants to Talk About Mortality - The Atlantic).  From the maker of The Souvenir (2019) and THE SOUVENIR Part II (2021), with Tilda Swinton taking on a more grownup version of the role her daughter Honor Swinton Byrne played in those films, a fictionalized version of the director herself, with Tilda playing the mother, while this one features Tilda in both roles, playing mother and daughter, where you get to watch Tilda Swinton talk to Tilda Swinton in what amounts to a one-woman show.  Hogg collaborated with Swinton on her 1986 short graduation thesis film, Caprice, having known her since they were both ten year old boarding school students at the West Heath Girls’ School in 1971, the former boarding school of Princess Diana, while Hogg is also the godmother of Swinton’s daughter, each mentored by artist, poet, and filmmaker Derek Jarman, loaning Hogg her very first Super 8 camera which she used to make that first short film, only to collaborate again with Swinton on The Souvenir films, with this viewed as a finalizing coda, blurring the line between fiction and memoir.  This becomes a self-reflective memory piece on family and the limits of artistry, as sometimes the process of creating art trespasses into the personal and may have an unintended consequence, exposing family secrets that when released publicly take on a whole other life, creating open wounds that may never heal.  Martin Scorsese is an executive producer on all three films, where there is a printed conversation between them when this film was released, MARTIN SCORSESE AND JOANNA HOGG IN ....  Essentially a two woman film, with Swinton in both roles, this defies audience expectations, creating something minimalist, yet immediately recognizable, as it looks like something we’ve seen before, resembling the Gothic imagination of Hitchcock’s Rebecca (1940), but without the nastiness.  In fact, the two women couldn’t be more polite, which has a way of smoothing over the rough edges, but the atmospheric surroundings constantly remind us of something deeply unsettling.  With a dark and moody opening, a car arrives in the darkness, as if immersing viewers onto the foggy moors of Andrea Arnold’s Wuthering Heights (Arnold) (2011), resembling the somnambulistic quality of a Guy Maddin film, as it has that same neon green color scheme and melodramatic yet overly somber musical score, which happens to be Béla Bartók’s Music for Strings, Percussion, and Celesta, Béla Bartók - Music for Strings, Percussion and Celesta, I YouTube (9:02), part of the background music used in Kubrick’s THE SHINING (1980), though the two films use different parts of it.  Yet it’s a haunted house movie, told in the old Gothic style, with a minimum of characters onscreen, mostly a woman and her elderly mother along with their dog (Tilda Swinton’s own Springer Spaniel), where they are seemingly the only guests staying at this old gargoyle-covered countryside hotel that seems tucked under bare trees in a foreboding landscape of dim lights and everpresent fog.  Shot during the isolation of the Covid pandemic on Super 16mm by Ed Rutherford, who also shot two of her earlier works, actually filmed at Soughton Hall in Wales, a 15-bedroom Georgian estate built in 1714 which has never been used in cinema before, though judging by all the peripheral noises and an everpresent camera exploring all the nooks and crannies, this eerily empty hotel appears to be haunted, as if something is constantly lurking nearby, where the omnipresent fog raises certain expectations, creating an environment that overwhelms so completely that it amounts to a character of its own.  But this is simply the framework of a story Hogg wishes to tell, which may be her most personal effort yet, but it’s concealed within a claustrophobic environment that is as telling as anything the characters have to say, literally sweeping viewers into this cacophony of discordant sounds and ominous imagery that is always shrouded in darkness, where the bottom line is that memories haunt us, creating a unique experience that couldn’t be more eerie and ominous, as if plunging us into the depths of the subconscious, out of which emanates a film about loss or impending loss, and an exploration of grief.    

Not much actually happens in this film, requiring a great deal of patience, offering only the barest outlines of a story, and much of that is filled with benevolently perfunctory conversations between mother and daughter, where you really have to dig deep to find meaningful material here, as so much of it plays out on the surface level, leaving plenty to the imagination, yet what’s unseen seems to haunt the living.  Julie is a middle-aged filmmaker taking her elderly mother Rosalind to Wales for her birthday (the same characters in The Souvenir), booking several days in an isolated old manor, a place her mother used to frequent, as it was once owned by her Aunt Jocelyn, spending plenty of her childhood there during an evacuation from the war while attempting to escape the bombs targeting nearby Liverpool, revisiting it many times even as a young woman.  But like many of these old homes in postwar Britain, due to taxes and increased expenses, they’ve been converted to country hotels, and while they promise peace and quiet in the comforts of the countryside, they immediately feel anxious when the chilly desk clerk, Carly Sophia-Davies, has no record of their reservation, or their request for a specific room overlooking the garden, instead she seems completely indifferent, having difficulty finding any available room, claiming the hotel is full of guests, even though they seem to be the only ones there.  Having the dining room to themselves, and the full run of the place, the clerk is equally disinterested about Julie’s request to close the windows and shutters in the rooms above them that seem to be continually banging from the wind, keeping her up all night, as she roams the empty corridors, with the clerk claiming none of the other guests have complained.  Immediately we question our perception of reality, as there’s obviously something going on behind the scenes, with the deadpan clerk absurdly adding a bit of levity to an overly somber film, as she seems constantly annoyed and reluctant to accommodate any of Julie’s requests, caught up, apparently, in her own personal struggles, occasionally seen arguing with a partner that is picking her up in a red sports car with the techno music cranked up as they are leaving the grounds.  While she brought her mother to an old familiar place in hopes it would trigger her memories for the film she wants to make, with each room reminding Rosalind of personal anecdotes she would never have thought of otherwise, she hopes to memorialize her mother before she dies by secretly recording their conversations.  Feeling guilty that this is done without asking consent, Rosalind is reluctant to share, finding herself easily distracted, not really providing the answers she is looking for, carrying a white plastic bag of letters and photographs that she intends to go through, while Julie spends her time working in the attic, the only place with a reliable Wi-Fi signal, making no headway at all on writing a screenplay, obscured by her own challenges, as she’s continually kept up all night, left ruminating on questions swirling in her head about the ghostly events that surround her in a lonely hotel without guests, becoming a film about the creative process and the emotional turmoil it involves.  Much of this is shot through mirror reflections, or long shots down empty hallways, with a spectral figure seen peering through the window, where it’s more suggestive than real, offering various versions of the self, never really addressing any of Rosalind’s concerns openly, as memories aren’t always clear and concise, and can feel muddled, as if lost in a haze, with only moments of clarity.  Nonetheless, Julie only wishes for her mother’s happiness, growing deeply distressed when she learns of so many sorrowful recollections, with memories of war and tragic loss, including a miscarriage, leaving her filled with regret, unaware of the heavy weight she’s been carrying, which may explain her writer’s block, growing deeply uncomfortable, a manifestation of something a younger version of her character Julie says in SOUVENIR II, “I don’t want to see life as it was.  I want to see life as I imagine it to be.”  Filtering someone else’s life through our own existential prism, it only accentuates what we don’t know or understand about those we love, as reality often conflicts with our ideas of the truth.             

While this film made plenty of Best of the Year lists, listed at #3 by Reverse Shot, Best Films of 2022 Reverse Shot, and #5 by the Film Comment poll, Film Comment Announces 2022 Best-of-Year Lists, it’s not an easy watch, particularly finding something substantive out of it, as it definitely loses something if not seen in theaters, where it might otherwise feel overly dark, with so much hidden underneath the tapestry of spooky images, borrowing heavily from the British horror tradition, including Jacques Tourneur’s fog-shrouded NIGHT OF THE DEMON (1957), Jack Clayton’s superb adaptation of the Henry James ghost story The Turn of the Screw in The Innocents (1961), Herbert Wise’s ghost story THE WOMAN IN BLACK (1989), and of course Stanley Kubrick’s haunted house thriller THE SHINING (1980), which was shot in England.  The use of horror recalls the deeply buried resentments in Ingmar Bergman’s Bergman, Two from the 70's: Autumn Sonata (Höstsonaten) (1978), featuring Ingrid Bergman and Liv Ullmann as mother and daughter, veering into shockingly unexpected emotional outbursts, while this is a portrait of Hogg’s relationship with her own mother, who died while she was editing the film, leaving her plagued by guilt, associating the film with her death, making this her version of Chantal Akerman’s No Home Movie (2015).  Essentially a film about women whose problems manifest as failures of expression, suppressed desires, and thwarted ambitions, the idea began back in 2008 when Hogg was planning a film about her relationship with her mother, but she was too close at the time, unnerved by the idea of poking around exploring very painful memories, but the passage of time allowed her to consider a different way of approaching the subject, knowing she would make a film about it one day, recalling “We often went on trips together to stay at hotels, sometimes near relatives, and so it was very directly taken from that experience with her.”  Swinton is understated throughout, providing the needed believability in each character, a stabilizing force in stark contrast to the impressionistic maze of Gothic horror that is a constant visual motif, with suggestions of a supernatural presence hovering nearby, which may be a metaphor for death, and while nothing jumps out of the dark striking fear in anyone’s heart, the horror of memory is everpresent here.  While Julie tries her best to care for her mother, she is shocked at her mother’s reactions to a return to what was a family estate, flooding her memories with an overwhelming rush of sad emotions, leaving Julie disheartened, wondering what she’s done bringing her there, but her mother is more firmly grounded, reminding her daughter, “That’s what rooms do.  They hold these stories.”  From an imagination perspective, this film is wonderfully impressionistic, offering fleeting memories, but also long-forgotten correspondences, worn-out paperbacks, long walks with the dog, and formal dining in an empty room, with only four things on the menu, catered to by the disinterested desk clerk who always seems to intrude at the exact wrong moment, invariably interrupting their train of thought, though they always insist they are having a “very lovely time,” leaving things in a state of paralysis, as if stuck in time.  The birthday dinner itself is surreal, with Julie meticulously wanting things done a certain way, becoming anxiously exact, but when the moment arrives the film swerves in a different direction, altering the look of reality, challenging our perceptions, and infusing a different understanding of the mother/daughter relationship which is at the heart of the film.  It’s clear that you can know someone without really knowing them, as evidenced by this family home that was once filled with importance and life, but transformed over time to an empty vessel, a decaying remnant of what it once was, where the physical space of the building is a ghostly presence.  Looking upon our pasts, and the people that matter to us, an emotional chasm exists between how we remember the past and the present, with all its complications.  Memory is fluid, as it comes and goes, never straightforward, which may explain the multiple shots of mirror reflections, working with more close-ups, allowing the characters’ reactions to be observed in greater detail, adding an existential element, and a different version of autobiographical filmmaking, as there’s something unknowable about this hotel and its inhabitants, and a tremendous gulf between the conversations we would like to have with our mothers and daughters, and the ones we actually end up having. 

Thursday, May 15, 2025

Yeelen (Brightness)



 





















Director Souleymane Cissé











YEELEN (Brightness)                        A                                                                                          aka:  The Light                                                                                                                                 Mali  Burkina Faso  France  Germany  (105 mi)  1987  d: Souleymane Cissé

One night I was watching late-night films on . . . I think it was on Showtime.  There was this film called Yeelen [1987].  The picture had just started at 2:30 in the morning, and the image was very captivating, and I watched the whole thing.  I discovered that it was directed by Souleymane Cissé and came from Mali.  I got so excited.  I had seen Ousmane Sembène’s films from Senegal—he was the first to put African cinema on the map, in the ‘60’s—but I hadn’t seen anything quite like this . . . the poetry of the film.  I’ve seen many, many movies over the years, and there are only a few that suddenly inspire you so much that you want to continue to make films.  This was one of them.           

—Spike Lee interviews Martin Scorsese, November 24, 2008, Martin Scorsese - Interview Magazine 

The rich imagery and symbolism are carefully depicted to achieve a specific goal and significance, which is to invite the spectator to seek for the deeper meaning which transcends the literary meaning of what the entire film signifies.  

—Souleymane Cissé

Winner of the Festival Jury Prize at Cannes in 1987, the first African film to win any prize at Cannes, a festival known for its paucity of African films, and one of the first African films ever distributed on video, this is a mythic story set in an unspecified, pre-colonial past, firmly rooted in West African Mande culture (Mandé peoples), which is nothing less than the story of the world’s creation, set in an ancient Malian kingdom of West Africa, as told through an elaborately visualized African mythology and lore as seen through the eyes of a young Bambara (Bambara people) native, Nianankoro (Issiaka Kané), son of one of the elders, who upon reaching manhood discovers his life’s destiny, that he must confront his own father who has relentlessly been tracking him down since birth vowing to kill him.  His father Soma (Niamanto Sanógó) is an evil sorcerer who can summon magic powers and walks the earth chanting to the gods with a magic post carried by two servants.  Although Nianankoro recognizes his future is fraught with danger, he follows his mother’s instructions wearing a neck fetish for protection before setting out on a spiritual journey where he not only intends to escape from his father but also hopes to find his blind uncle, his father’s twin Djigui Diarra (also played by Sanógó), who will offer him more protection.  Shifting the social realist style of his earlier films, consulting with Malian historian Youssouf Tata Cissé, a specialist in the oral history of Mali, the filmmaker has reconfigured his own African cinema language, continuing the legacy of Senegalese film director Ousmane Sembène and Burkina Faso filmmaker Idrissa Ouédraogo, combining the music of Malian vocalist Salif Kefta with French jazz artist Michel Portal, opening with a brief prologue referencing Bambara symbols and divine knowledge essential to the Komo, a powerful secret society of sorcerers, “Heat makes fire and the two worlds, earth and sky, exist through light.”  In a sign of respect, permission of community elders was asked by Cissé before reenacting scenes of Komo incantations.  The film follows Nianankoro’s mythical adventures and is essentially an examination of the process of creation and destruction through light (Yeelen), expressed through oral African traditions, oftentimes featuring tribal ceremony, as Nianankoro crosses through various tribal regions.  Described by Film Comment magazine as “not only the most beautifully photographed African film ever, but also the best African film ever made,” where it was specifically designed to highlight African as opposed to Western influences, yet it surprisingly contains Western influences as well, including an Eden-like quality to the landscape, surrealistic mysticism, and an adherence to an Oedipus complex that the director may have subconsciously not even been aware of.  While this film was clearly aimed at African viewers, accentuating a culture rarely depicted on celluloid, it’s nonetheless unsurprising that those who are completely unfamiliar with the cultural references have also been mesmerized by the artistic aesthetic, as it speaks to both African and Western cultures, a film of hypnotic beauty and spiritual depth, playing out as an allegory of the times, where the ambiguous mythic narrative and arresting visual style transcend borders, lending it a universal appeal.  Part of the 1960’s decolonization and national liberation struggles on the continent, which were jolted by the assassination of democratically elected Congolese Prime Minister Patrice Lumumba, African directors such as Cissé (who died earlier this year in February), Ousmane Sembène, Sarah Maldoror, and Abderrahmane Sissako were all educated in Moscow film schools, a practice that has discontinued, where there was initially some question about who might follow in their footsteps, but their collective influence clearly extends to a new crop of filmmakers like Mahamat-Saleh Haroun from Chad and Mati Diop of Senegal, both of whom studied film in Paris.

Taking three years to film, with a series of setbacks that included dust storms that lasted for months, making the crew sick, along with the unexpected death of the lead actor Issiaka Kané who tragically died during the production of the film, it was further delayed due to overseas shipping of equipment and film stock from France, where the French financing actually led to the arrest and imprisonment of Cissé, as it was legally forbidden in local productions, while shooting under such strong sunlight in a location not far from the equator presented its own challenges.  Set in a timeless age, spoken in Bambara and Fula, a historical fiction loosely based on the Epic of Sundiata, the Bambara even today remain the most powerful ethnic group in Mali, a country that prides itself in the inclusion of minority groups, each of which maintains their own distinctive ethnic culture.  While the Bambara culture features ancestor worship, the film is steeped in the traditions of the Komo, a ritualistic blending of science and nature, mastered by the descendants of powerful magicians, some of whom, like Somo and his younger brother Bafing, have abused their control of the supernatural, becoming corrupt with tyrannical power (a metaphor for the current rulers of Mali), refusing to share their wisdom outside their small enclosed ranks, or use their power for the wider benefit of all, which is the ideal sought by Nianankoro who has inherited his father’s gifts.  Forcing viewers to navigate the fundamental oppositions of change and tradition, life and death, light and darkness, Cissé indicts the corrupt and violent regime of President Moussa Traoré, who was in power when the film was made, a military dictatorship that killed protestors as well as political opposition, coming to power through a military coup that ousted the first president of an independent Mali, Modibo Keïta.  Simply put, this is the story of good and evil, imagining what happens when the two forces finally encounter one another, a film that thrives on the subjective point of view, as the director reveals the central conflict from various perspectives.  Much of it told through the amateurish performances of non-professional actors in an excruciatingly slow, non-narrative, dreamlike quality, where the dialogue is sparse, much of it perplexing, remaining a mystery, where Nianankoro, despite his magical gifts, is an everyman that the audience can sympathize with as he’s the only character that’s fully realized, earnest and kind-hearted, a young man who means well, where people willingly bestow upon him their wisdom in ordinary, everyday conversation.  Many of the rituals displayed are impressive, even if not fully understood, as the filmmaker is adhering to the authenticity of the Malian people.  Abandoned and repudiated by his father at birth and raised by his mother, Somo continues to spew venom about his desire to kill his own flesh and blood, beautifully expressed in a secret Komo ceremony where he convinces the others within the circle, “My son is the knife blade, but I am the handle.  Not even the sharpest knife can cut its own handle,” where his mantra seems to be, “You have to know how to betray in order to succeed,” featuring another weird moment where he magically forces a dog and an albino man about to be sacrificed to the gods to walk backwards towards him, as if being pulled against time, which only adds to the layered richness of the setting.  Nianankoro grows curious why his father hates him so much, a mystery that is addressed, but never really answered, so true meaning remains engulfed in mystery, continually hidden throughout, even to those who seek such knowledge.      

Like Homer’s Odyssey, Nianankoro sets out on his journey alone through the territories of Peul and Dogon, a bit like Nicolas Roeg’s Walkabout (1971), where after they separate, perhaps for the last time, his mother (Soumba Traore) performs a sacred river baptismal asking the gods for his blessing, pouring milk over her naked upper torso, a quiet but immensely moving image.  Nianankoro in bare feet walks through the arid landscape of the nomadic Peul people, a tribe featuring horses and spears, who are intent on arresting him before he casts a spell to freeze one of the Peul warriors before the eyes of their King (Balla Moussa Keïta), an impressive feat.  His sorcery leads to his use in an upcoming battle with a warring tribe, as after a ritualistic head-on-head physical confrontation between two warriors, they are overrun by a neighboring village and are heading towards the King until Nianankoro sets angry bees and fire upon them to turn them back.  Having already saved his kingdom, the King asks if he could fix the infertility of his youngest wife so she could bear him a child, which he does willingly, but can’t help himself and succumbs to her beauty, actually impregnating her himself, a mistake he regrets afterwards, making him fallible, but instead of enduring the King’s wrath, he offers the girl to him before ordering them both out of his kingdom, forcing them into the cliff-dwelling lands of the Dogon, natural stargazers who have the only natural spring for miles, who offer him the advice:  “Science is inexhaustible, miracles eternal.”  Both Nianankoro and his new Peul wife Attou (Aoua Sangare) purify themselves in the waterfall before being led to his more benevolent uncle Djigui Diarra who has the gift of prophecy and offers his wisdom, confirming that his wife is indeed pregnant and carrying his son who is “destined to be a bright star,” also offering his aid, a sacred magic fetish wing of Koré, where all along Nianankoro has been carrying a wooden paddle with a gemstone eye of the Koré given to him by his mother as a gift to his uncle.  Together, they increase his powers, leading to the ultimate showdown with his father, unleashing the full force of their sorcery, with a disembodied voice announcing a final declaration of guilt against Soma, resulting in an apocalyptic blast of light that destroys them both, but it reshapes the entire landscape into sand, as a new world is born, offering a hopeful glimpse of the future, Montage, Faces, and Landscapes in Yeelen (Brightness ... YouTube (4:54).  With this film, which attempts to correct the colonial misrepresentation of African history and culture, Cissé hopes to arouse the African conscience to cleanse the government of corruption and restore the ethical integrity of ancestral Mali by linking Africans to their authentic historical roots, becoming an abstract metaphor for Africans taking control of their own destiny.  Despite attempts by Islam to extinguish the influence of the Komo, whose origins likely precede the arrival of Islam to West Africa, it still exerts great authority in contemporary Mali.  With such a visually hypnotic film, graceful and meditative, Cissé’s most philosophically layered film, the cinematography by Jean-Noël Ferragut and Jean-Michel Humeau is brilliant, while the music and sound design is equally stunning, especially at the finale, where the film remains quiet and haunting as it unravels its mysteries.      

Ben Okri on Souleymane Cissé's Yeelen  BFI Sight and Sound video conversation by Gaylene Gould, BFI’s Head Of Cinemas & Events, with the poet and novelist Ben Okri on YouTube (15:54)